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pounds, and in a solar year, if tolerably nursed, will increase to twenty-eight pounds.

"I have already computed the charge of nursing a beggar's child (in which list I reckon all cottagers, labourers, and four-fifths of the farmers), to be about two shillings per annum, rags included; and I believe no gentleman would repine to give ten shillings for the carcass of a good fat child, which, as I have said, will make four dishes of excellent nutritive meat.

"Those who are more thrifty (as I must confess the times require), may flay the carcass; the skin of which, artificially dressed, will make admirable gloves for ladies, and summer boots for fine gentlemen.

"As to our city of Dublin, shambles may be appointed for this purpose in the most convenient parts of it; and butchers we may be assured will not be wanting; although I rather recommend buying the children alive, than dressing them hot from the knife, as we do roasting pigs. . . .

"I think the advantages by the proposal which I have made, are obvious and many, as well as of the highest importance. For first, as I have already observed, it would greatly lessen the number of Papists, with whom we are yearly overrun, being the principal breeders of the nation, as well as our most dangerous enemies. . . . Thirdly, whereas the maintenance of a hundred thousand children, from two years old and upward, cannot be computed at less than ten shillings a piece per annum, the nation's stock will be thereby increased fifty thousand pounds per annum, beside the profit of a new dish introduced to the tables of all gentlemen of fortune in the kingdom, who have any refinement in taste. And the money will circulate among ourselves, the goods being entirely of our own growth and manufacture. . . . Sixthly, this would be a great inducement to marriage, which all wise nations have either encouraged by rewards, or enforced by laws and penalties. It would increase the care and tenderness of mothers toward their children, when they were sure of a settlement for life to the poor babes, provided in some sort by the public, to their annual profit or expense. . . Many other advantages might be enumerated, for instance, the addition of some thousand carcasses in our exportation of barrelled beef; the propagation of swine's flesh, and the improvement in the art of making good bacon. . . . But this, and many others, I omit, being studious of brevity.

...

"Some persons of desponding spirit are in great concern about that vast number of poor people who are aged, diseased, or maimed; and I have been desired to employ my thoughts, what course may be taken to ease the nation of so grievous an encumbrance. But I am not in the least pain upon that matter; because it is very well known, that they are every day dying and rotting, by cold and famine, and filth and vermin, as fast as can be reasonably - expected. And as to the young labourers, they are now in almost as hopeful a condition; they cannot get work, and consequently pine away for want of nourishment, to a degree, that, if at any time they are accidentally hired to common labour, they have not strength to perform it; and thus the country and themselves are happily delivered from the evils to come." 1

Swift ends with the following ironic lines, worthy of a cannibal:

1A Modest Proposal, etc., 461.

"I profess, in the sincerity of my heart that I have not the least personal interest in endeavouring to promote this necessary work, having no other motive than the public good of my country, by advancing our trade, providing for infants, relieving the poor, and giving some pleasure to the rich. I have no children by which I can propose to get a single penny; the youngest being nine years old and my wife past child-bearing.” 1

Much has been said of unhappy great men, Pascal, for instance. I think that his cries and his anguish are faint compared to this calm treatise. X MO

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Such was this great and unhappy genius, the greatest of the classical age, the most unhappy in history, English throughout, whom the excess of his English qualities inspired and consumed, having this intensity of desires, which is the main feature of the race, the enormity of pride which the habit of liberty, command, and success has impressed upon the nation, the solidity of the positive mind which habits of business have established in the country; precluded from power and action by his unchecked passions and his intractable pride; excluded from poetry and philosophy by the clear-sightedness and narrowness of his common sense; deprived of the consolations offered by contemplative life, and the occupation furnished by practical life; too superior to embrace heartily a religious sect or a political party, too narrow-minded to rest in the lofty doctrines which conciliate all beliefs, or in the wide sympathies which embrace all parties; condemned by his nature and surroundings to fight without loving a cause, to write without taking a liking to literature, to think without feeling the truth of any dogma, warring as a condottiere against all parties, a misanthrope disliking all men, a sceptic denying all beauty and truth. But these very surroundings, and this very nature, which expelled him from happiness, love, power, and science, raised him, in this age of French imitation and classical moderation, to a wonderful height, where, by the originality and power of his inventions, he is the equal of Byron, Milton, and Shakespeare, and shows pre-eminently the character and mind of his nation. Sensibility, a positive mind, and pride, forged for him a unique style, of terrible vehemence, withering calmness, practical effectiveness, hardened by scorn, truth and hatred, a weapon of vengeance and war which made his enemies cry out and die under its point and its poison. A

A Modest Proposal, etc., 466.

pamphleteer against opposition and government, he tore or crushed his adversaries with his irony or his sentences, with the tone of a judge, a sovereign, and a hangman. A man of the world and a poet, he invented a cruel pleasantry, funereal laughter, a convulsive gaiety of bitter contrasts; and whilst dragging the mythological trappings, as if it were rags he was obliged to wear, he created a personal poetry by painting the crude details of trivial life, by the energy of a painful grotesqueness, by the merciless revelation of the filth we conceal. A philosopher against all philosophy, he created a realistic poem, a grave parody, deduced like geometry, absurd as a dream, credible as a law report, attractive as a tale, degrading as a dishclout placed like a crown on the head of a divinity. These were his miseries and his strength: we quit such a spectacle with a sad heart, but full of admiration; and we say that a palace is beautiful even when it is on fire. Artists will add: especially when it is on fire.

CHAPTER VI.

The Novelists.

I.

AMIDST these finished and perfect writings a new kind makes its appearance, suited to the public tendencies and circumstances of the time, the anti-romantic novel, the work and the reading of positive minds, observers and moralists, not intended to exalt and amuse the imagination, like the novels of Spain and the middle ages, not to reproduce or embellish conversation, like the novels of France and the seventeenth century, but to depict real life, to describe characters, to suggest plans of conduct, and judge motives of action. It was a strange apparition, and like the voice of a people buried underground, when, amidst the splendid corruption of high life, this severe emanation of the middle class welled up, and when the obscenities of Mrs. Aphra Behn, still the diversion of ladies of fashion, were found on the same table with De Foe's Robinson Crusoe.

II.

De Foe, a dissenter, a pamphleteer, a journalist, a novel-writer, successively a hosier, a tile-maker, an accountant, was one of those indefatigable laborers and obstinate combatants, who, illtreated, calumniated, imprisoned, succeeded by their uprightness, common sense, and energy, in gaining England over to their side. At twenty-three, having taken arms for Monmouth, he was fortunate in not being hung or sent out of the country. Seven years later he was ruined and obliged to hide. In 1702, for a pamphlet not rightly understood, he was condemned to pay a fine, was set in the pillory, imprisoned two years in Newgate, and only the charity of Godolphin prevented his wife and six children from dying of hunger. Being released and sent as a commissioner to Scotland to treat about the union of the two

countries, he narrowly escaped being stoned. Another pamphlet, which was again misconstrued, sent him to prison, compelled him to pay a fine of eight hundred pounds, and only just in time he received the Queen's pardon. His works were copied, he was robbed, and slandered. He was obliged to protest against the plagiarists, who printed and altered his works for their benefit; against the neglect of the Whigs, who did not find him tractable enough; against the animosity of the Tories, who saw in him the chief champion of the Whigs. In the midst of his self-defense he was struck with apoplexy, and continued to defend himself from his bed. Yet he lived on, but with great difficulty; poor and burdened with a family, he turned, at fifty-five, to fiction, and wrote successively Moll Flanders, Captain Singleton, Duncan Campbell, Colonel Jack, the History of the Great Plague in London, and many others. This vein exhausted, he diverged and tried another-the Complete English Tradesman, A Tour through Great Britain. Death came; poverty remained. In vain had he written in prose, in verse, on all subjects political and religious, accidental or moral, satires and novels, histories and poems, travels and pamphlets, commercial essays and statistical information, in all two hundred and ten works, not of verbiage, but of arguments, documents, and facts, crowded and piled one upon another with such prodigality, that the memory, thought, and application of one man seemed too small for such a labor; he died penniless, in debt. However we regard his life, we see only prolonged efforts and persecutions. Joy seems to be wanting; the idea of the beautiful never enters. When he comes to fiction, it is like a Presbyterian and a plebeian, with low subjects and moral aims, to treat of the adventures, and reform the conduct of thieves and prostitutes, workmen and sailors. His whole delight was to think that he had a service to perform and that he was performing it: "He that opposes his own judgment against the current of the times ought to be backed with unanswerable truth; and he that has truth on his side is a fool as well as a coward if he is afraid to own it, because of the multitude of other men's opinions. 'Tis hard for a man to say, all the world is mistaken but himself. But if it be so, who can help it?" Nobody can help. it, but then a man must walk straight ahead, and alone, amidst blows and throwing of mud. De Foe is like one of those brave, obscure, and useful soldiers who, with empty belly and burdened

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