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“But yesterday, and England might have stood against the world; now none so poor to do her reverence.'

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My Lords, YOU CANNOT CONQUER AMERICA.

"We shall be forced ultimately to retract; let us retract while we can, not when we must. I say we must necessarily undo these violent oppressive Acts: they must be repealed—you will repeal them; I pledge myself for it, that you will in the end repeal them; I stake my reputation on it. I will consent to be taken for an idiot, if they are not finally repealed.

"You may swell every expense, and every effort, still more extravagantly; pile and accumulate every assistance you can buy or borrow; traffic and barter with every little pitiful German prince, that sells and sends his subjects to the shambles of a foreign prince; your efforts are for ever vain and impotent-doubly so from this mercenary aid on which you rely; for it irritates, to an incurable resentment, the minds of your enemies. To overrun them with the mercenary sons of rapine and plunder; devoting them and their possessions to the rapacity of hireling cruelty! If I were an American as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms-never-never-never!

"But, my Lords, who is the man, that in addition to these disgraces and mischiefs of our army, has dared to authorize and associate to our arms the tomahawk and scalping-knife of the savage? To call into civilised alliance the wild and inhuman savage of the woods; to delegate to the merciless Indian the defence of disputed rights, and to wage the horrors of barbarous war against our brethren? My Lords, these enormities cry aloud for redress and punishment; unless thoroughly done away, it will be a stain on the national character-it is a violation of the constitution-I believe it is against law."

There is a touch of Milton and Shakespeare in this tragic. pomp, in this impassioned solemnity, in the sombre and violent brilliancy of this overstrung and overloaded style. In such superb and blood-like purple are English passions clad, under the folds of such a banner they fall into battle array; the more powerfully that amongst them there is one altogether holy, the sentiment of right, which rallies, occupies, and ennobles them:

"I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to submit to be slaves, would have been fit instruments to make slaves of the rest.

"Let the sacredness of their property remain inviolate; let it be taxable only by their own consent given in their provincial assemblies; else it will cease to be property.

"This glorious spirit of Whiggism animates three millions in America, who prefer poverty with liberty to gilded chains and sordid affluence, and

Anecdotes and Speeches of the Earl of Chatham, 7th ed., 3 vols., 1810, ii. ch. 42 and 44 Ibid. ii. ch. 29.

who will die in defence of their rights as men, as freemen. . . . The spirit which now resists your taxation in America is the same which formerly opposed loans, benevolences, and ship money in England; the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution; the same spirit which established the great fundamental, essential maxim of your liberties; that no subject of England shall be taxed but by his own consent.

“As an Englishman by birth and principle, I recognise to the Americans their supreme unalienable right in their property, a right which they are justified in the defence of to the last extremity."

If Pitt sees his own right, he sees that of others too; it was with this idea that he moved and managed England. For it, he appealed to Englishmen against themselves; and in spite of themselves they recognized their dearest instinct in this maxim, that every human will is inviolable in its limited and legal province, and that it must put forth its whole strength against the slightest usurpation.

Unrestrained passions and the most manly sentiment of right; such is the abstract of all this eloquence. Instead of an orator, a public man, let us take a writer, a private individual; let us look at the letters of Junius, which, amidst national irritation and anxiety, fell one by one like drops of fire on the fevered limbs of the body politic. If he makes his phrases concise, and selects his epithets, it was not from a love of style, but in order the better to stamp his insult. Oratorical artifices in his hand become instruments of torture, and when he files his periods it was to drive the knife deeper and surer; with what audacity of denunciation, with what sternness of animosity, with what corrosive and burning irony, applied to the most secret corners of private life, with what inexorable persistence of calculated and · meditated persecution, the quotations alone will show. He writes to the Duke of Bedford:

"My lord, you are so little accustomed to receive any marks of respect or esteem from the public, that if, in the following lines, a compliment or expres. sion of applause should escape me, I fear you would consider it as a mockery of your established character, and perhaps an insult to your understanding." He writes to the Duke of Grafton:

"There is something in both your character and conduct which distinguishes you not only from all other ministers, but from all other men. It is

1 Anecdotes and Speeches of the Earl of Chatham, ii. ch. 42.
2 Junius' Letters, 2 vols., 1772, xxii. i. 162.

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not that you do wrong by design, but that you should never do right by mistake. It is not that your indolence and your activity have been equally misapplied, but that the first uniform principle, or, if I may call it, the genius of your life, should have carried you through every possible change and contradiction of conduct, without the momentary imputation or colour of a virtue; and that the wildest spirit of inconsistency should never once have betrayed you into a wise or honourable action."

Junius goes on, fiercer and fiercer; even when he sees the minister fallen and dishonored, he is still savage.

It is vain that he confesses aloud that in the state in which he is, the Duke might "disarm a private enemy of his resentment.” He grows worse:

"You have every claim to compassion that can arise from misery and distress. The condition you are reduced to would disarm a private enemy of his resentment, and leave no consolation to the most vindictive spirit, but that such an object, as you are, would disgrace the dignity of revenge. . . . For my own part, I do not pretend to understand those prudent forms of decorum, those gentle rules of discretion, which some men endeavour to unite with the conduct of the greatest and most hazardous affairs. . . . I should scorn to provide for a future retreat, or to keep terms with å man who preserves no measures with the public. Neither the abject submission of deserting his post in the hour of danger, nor even the sacred shield of cowardice, should protect him. I would pursue him through life, and try the last exertion of my abilities to preserve the perishable infamy of his name, and make it immortal."2

Except Swift, is there a human being who has more intentionally concentrated and intensified in his heart the venom of hatred ? Yet this is not vile, for it thinks itself to be in the service of justice. Amidst these excesses, this is the persuasion which enhances them; these men tear one another; but they do not crouch; whoever their enemy be, they take their stand in front of him. Thus Junius addresses the king

"SIR-It is the misfortune of your life, and originally the cause of every reproach and distress which has attended your government, that you should never have been acquainted with the language of truth until you heard it in the complaints of your people. It is not, however, too late to correct the error of your education. We are still inclined to make an indulgent allowance for the pernicious lessons you received in your youth, and to form the most sanguine hopes from the natural benevolence of your disposition. We are far from thinking you capable of a direct, deliberate purpose to invade those original rights of your subjects on which all their civil and political liberties depend. Had it been possible for us to entertain a suspicion so dishonoura 2 Ibid. xxxvi. ii. 56.

1 Junius' Letters, xii. i. 75.

ble to your character, we should long since have adopted a style of remonstrance very distant from the humility of complaint. . . . The people of England are loyal to the House of Hanover, not from a vain preference of one family to another, but from a conviction that the establishment of that family was necessary to the support of their civil and religious liberties. This, Sir, is a principle of allegiance equally solid and rational; fit for Englishmen to adopt, and well worthy of your Majesty's encouragement. We cannot long be deluded by nominal distinctions. The name of Stuart, of itself, is only contemptible:-armed with the sovereign authority, their principles are formidable. The prince who imitates their conduct, should be warned by their example; and while he plumes himself upon the security of his title to the crown, should remember that, as it was acquired by one revolu tion, it may be lost by another." 1

Let us look for less bitter souls, and try to encounter a sweeter accent. There is one man, Charles James Fox, happy from his cradle, who learned everything without study, whom his father trained in prodigality and recklessness, whom, from the age of twenty-one, the public voice proclaimed as the first in eloquence and the leader of a great party, liberal, humane, sociable, not frustrating these generous expectations, whose very enemies pardoned his faults, whom his friends adored, whom labor never wearied, whom rivals never embittered, whom power did not spoil; a lover of converse, of literature, of pleasure, who has left the impress of his rich genius in the persuasive abundance, in the fine character, the clearness and continuous ease of his speeches. Behold him rising to speak; think of the discretion he must use; he is a statesman, a premier, speaking in Parliament of the friends of the king, lords of the bedchamber, the noblest families of the kingdom, with their allies and connections around him; he knows that every one of his words will pierce like a fiery arrow into the heart and honor of five hundred men who sit to hear him. No matter, he has been betrayed; he will punish the traitors, and here is the pillory in which he sets "the janissaries of the bedchamber," who by the Prince's order have deserted him in the thick of the fight:

"The whole compass of language affords no terms sufficiently strong and pointed to mark the contempt which I feel for their conduct. It is an impudent avowal of political profligacy, as if that species of treachery were less infamous than any other. It is not only a degradation of a station which ought to be occupied only by the highest and most exemplary honour, but forfeits their claim to the characters of gentlemen, and reduces them to a

1 Junius' Letters, xxxv. i 29.

level with the meanest and the basest of the species; it insults the noble, the ancient, and the characteristic independence of the English peerage, and is calculated to traduce and vilify the British legislature in the eyes of all Europe, and to the latest posterity. By what magic nobility can thus charm vice into virtue, I know not nor wish to know; but in any other thing than politics, and among any other men than lords of the bedchamber, such an instance of the grossest perfidy would, as it well deserves, be branded with infamy and execration."1

Then turning to the Commons:

"A Parliament thus fettered and controlled, without spirit and without freedom, instead of limiting, extends, substantiates, and establishes beyond all precedent, latitude, or condition, the prerogatives of the crown. But though the British House of Commons were so shamefully lost to its own weight in the constitution, were so unmindful of its former struggles and triumphs in the great cause of liberty and mankind, were so indifferent and treacherous to those primary objects and concerns for which it was originally instituted, I trust the characteristic spirit of this country is still equal to the trial; I trust Englishmen will be as jealous of secret influence as superior to open violence; I trust they are not more ready to defend their interests against foreign depredation and insult, than to encounter and defeat this midnight conspiracy against the constitution."

If such are the outbursts of a nature above all gentle and amiable, we can judge what the others must have been. A sort of impassioned exaggeration reigns in the debates to which the trial of Warren Hastings and the French Revolution gave rise, in the acrimonious rhetoric and forced declamation of Sheridan, in the pitiless sarcasm and sententious pomp of the younger Pitt. These orators love the coarse vulgarity of gaudy colors; they hunt out accumulations of big words, contrasts symmetrically protracted, vast and resounding periods. They do not fear to repel; they crave effect. Force is their characteristic, and the characteristic of the greatest amongst them, the first mind of the age, Edmund Burke, of whom Dr. Johnson said: "Take up whatever topic you please, he (Burke) is ready to meet you."

Burke did not enter Parliament, like Pitt and Fox, in the dawn of his youth, but at thirty-five, having had time to train himself thoroughly in all matters, learned in law, history, philosophy, literature, master of such a universal erudition that he has been compared to Bacon. But what distinguished him from all other men was a wide, comprehensive intellect, which, exer

1 Fox's Speeches, 6 vols., 1815, ii. 271; Dec. 17, 1783.

2 Ibid. p. 268.

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