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George II., who loved his wife, took mistresses to keep up appearances, rejoiced at his son's death, upset his father's will. His eldest son cheated at cards, and one day at Kensington, having borrowed five thousand pounds from Bubb Doddington, said, when he saw him from the window: "That man is reckoned one of the most sensible men in England, yet with all his parts I have just nicked him out of five thousand pounds."2 George IV. was a sort of coachman, gamester, scandalous roisterer, unprincipled betting-man, whose proceedings all but got him excluded from the Jockey Club. The only upright man was George III., a poor half-witted dullard, who went mad, and whom his mother had kept locked up in his youth as though in a cloister. She gave as her reason the universal corruption of men of quality. "The young men," she said, “were all rakes; the young women made love, instead of waiting till it was made to them." In fact, vice was in fashion, not delicate vice as in France. "Money," wrote Montesquieu, "is here esteemed above everything, honour and virtue not much. An Englishman must have a good dinner, a woman, and money. As he does not go much into society, and limits himself to this, so, as soon as his fortune is gone, and he can no longer have these things, he commits suicide or turns robber." The young men had a superabundance of coarse energy, which made them mistake brutality for pleasure. The most celebrated called themselves. Mohocks, and tyrannized over London by night. They stopped people, and made them dance by pricking their legs with their swords; sometimes they would put a woman in a tub, and set her rolling down a hill; others would place her on her head, with her feet in the air; some would flatten the nose of the wretch whom they had caught, and press his eyes out of their sockets. Swift, the comic writers, the novelists, have painted the baseness of this gross debauchery, craving for riot, living in drunkenness, reveling in obscenity, issuing in cruelty, ending by irreligion and atheism.3 This violent and excessive mood requires to occupy itself proudly and daringly in the destruction of what men respect, and what institutions protect. These men attack the clergy by the same instinct which leads them to beat the watch.

1 Frederick died 1751. Memoirs of Horace Walpole, i. 262.

2 Walpole's Memoirs of George II., ed. Lord Holland, 3 vols. 2d ed., 1847, i. 77.
3 See the character of Birton in Voltaire's Jenny.

Collins, Tindal, Bolingbroke, are their teachers; the corruption of manners, the frequent practice of treason, the warring amongst sects, the freedom of speech, the progress of science, and the fermentation of ideas, seemed as if they would dissolve Christianity. "There is no religion in England," said Montesquieu. "Four or five in the house of Commons go to prayers or to the parliamentary sermon. . . . If any one speaks of religion, everybody begins to laugh. A man happening to say, 'I believe this like an article of faith,' everybody burst out laughing." In fact, the phrase was provincial, and smacked of antiquity. The main thing was to be fashionable, and it is amusing to see from Lord Chesterfield in what this fashion consisted. Of justice and honor he only speaks transiently, and for form's sake. Before all, he says to his son, "have manners, good breeding, and the graces." He insists upon it in every letter, with a fullness and force of illustration which form an odd contrast: "Mon cher ami, comment vont les grâces, les manières, les agrémens, et tous ces petits riens si nécessaires pour rendre un homme aimable? Les prenez-vous? y faites-vous des progrès ? ... A propos, on m'assure que Madame de Blot sans avoir des traits, est jolie comme un cœur, et que nonobstant cela, elle s'en est tenue jusqu'ici scrupuleusement à son mari, quoi qu'il y ait déjà plus d'un an qu'elle est mariée. Elle n'y pense pas."1 "It seems ridiculous to tell you, but it is most certainly true, that your dancing-master is at this time the man in all Europe of the greatest importance to you." ... "In your person you must be accurately clean; and your teeth, hands, and nails should be superlatively so. . . . Upon no account whatever put your fingers in your nose or ears. What says Madame Dupin to you? For an attachment I should prefer her to la petite Blot. . . . Pleasing women may in time be of service to you. They often please and govern others."5

And he quotes to him as examples, Bolingbroke and Marlborough, the two worst roués of the age. Thus speaks a serious man, once Lord-Lieutenant of Ireland, and ambassador and plenipotentiary, and finally a Secretary of State, an authority in

1 The original letter is in French. Chesterfield's Letters to his Son, ed. Mahon, 4 vols. 1845: ii. April 15, 1751, p. 127.

3 Ibid. ii. Nov. 12, 1750, p. 57.

Ibid. ii. Jan. 21, 1751, p. 81.

2 Ibid. ii. Jan. 3, 1751, p. 72.
4 Ibid. ii. May 16, 1751, p. 146.

matters of education and taste. He wishes to polish his son, to give to him a French air, to add to solid diplomatic knowledge and large views of ambition an engaging, lively, and frivolous manner. This outward polish, which at Paris is of the true color, is here but a shocking veneer. This transplanted politeness is a lie, this vivacity is want of sense, this worldly education seems fitted only to make actors and rogues.

So thought Gay in his Beggars' Opera, and the polished society applauded with furore the portrait which he drew of it. Sixty-three consecutive nights the piece ran amidst a tempest of laughter; the ladies had the songs written on their fans, and the principal actress married a duke. What a satire! Thieves infested London, so that in 1728 the queen herself was almost robbed; they formed bands, with officers, a treasury, a commander-in-chief, and multiplied, though every six weeks they were sent by the cartload to the gallows. Such was the society which Gay put on the stage. In his opinion, it was as good as the higher society; it was hard to discriminate between them; the manners, wit, conduct, morality in both were alike. "Through the whole piece you may observe such a similitude. of manners in high and low life, that it is difficult to determine whether (in the fashionable vices) the fine gentlemen imitate the gentlemen of the road, or the gentlemen of the road the fine gentlemen."2

Wherein, for example, is Peachum different from a great minister? Like him, he is a leader of a gang of thieves; like him, he has a register for thefts; like him, he receives money with both hands; like him, he contrives to have his friends caught `and hung when they trouble him; he uses, like him, parliamentary language and classical comparisons; he has, like him, gravity, steadiness, and is eloquently indignant when his honor is suspected. It is true that Peachum quarrels with a comrade

1 "They (the English) are commonly twenty years old before they have spoken to anybody above their schoolmaster and the fellows of their college. If they happen to have learning, it is only Greek and Latin, but not one word of modern history or modern languages. Thus prepared, they go abroad, as they call it; but, in truth, they stay at home all that while: for, being very awkward, confoundedly ashamed, and not speaking the languages, they go into no foreign company, at least none good; but dine and sup with one another only at the tavern."-Chesterfield's Letters to his Son, i., May 10, O. S., 1748, p. 136. "I could wish you would ask him (Mr. Burrish) for some letters to young fellows of pleasure or fash. ionable coquettes, that you may be dans l'honnete débauche de Munich.”—Ibid. ii. Oct. 3,

1753, P. 331.

* Speech of the Beggar in the Epilogue of the Beggars' Opera.

112

about the plunder, and takes him by the throat. But lately, Sir Robert Walpole and Lord Townsend had fought with each other on a similar question. Listen to what Mrs. Peachum says of her daughter: "Love him! (Macheath), worse and worse! I thought the girl had been better bred." The daughter observes: “A woman knows how to be mercenary though she has never been in a court or at an assembly." And the father remarks: "My daughter to me should be, like a court lady to a minister of state, a key to the whole gang."3 As to Macheath, he is a fit son-in-law for such a politician. If less brilliant in council than in action, that only suits his age. Point out a young and noble officer who has a better address, or performs finer actions. He is a highwayman, that is his bravery; he shares his booty with his friends, that is his generosity: "You see, gentlemen, I am not a mere court-friend, who professes everything and will do nothing. . . . But we, gentlemen, have still honour enough to break through the corruptions of the world."4 For the rest he is gallant; he has half-a-dozen wives, a dozen children; he frequents stews, he is amiable towards the beauties whom he meets, he is easy in manners, he makes elegant bows to every one, he pays compliments to all: "Mistress Slammekin! as careless and genteel as ever! all you fine ladies, who know your own beauty affect undress . . . If any of the ladies chuse gin, I hope they will be so free as to call for it.-Indeed, sir, I never drink strong waters, but when I have the colic.—Just the excuse of the fine ladies! why, a lady of quality is never without the colic."5 Is this not the genuine tone of good society? And does anyone doubt that Macheath is a man of quality when we learn that he has deserved to be hung, and is not? Everything yields to such a proof. If, however, we wish for another, he would add that, "As to conscience and musty morals, I have as few drawbacks upon my pleasures as any man of quality in England; in those I am not at least vulgar." After such a speech a man must give in. Do not bring up the foulness of these manners; we see that there is nothing repulsive in them, because fashionable society likes them. These interiors of prisons and stews, these gambling-houses, this whiff of gin, this pander-traffic, and these

1 Gay's Plays, 1772; The Beggars' Opera, i. 1.

• Ibid.

4 Ibid. iii. 2.

2 Ibid. $ Ibid. ii. 1.

• I cannot find these lines in the edition I have consulted. -TR.

pickpockets' calculations, by no means disgust the ladies, who applaud from the boxes. They sing the songs of Polly; their nerves shrink from no details; they have already inhaled the filthy odors from the highly polished pastorals of the amiable poet. They laugh to see Lucy show her pregnancy to Macheath, and give Polly "rat-bane." They are familiar with all the refinements of the gallows, and all the niceties of medicine. Mistress Trapes expounds her trade before them, and complains of having "eleven fine customers now down under the surgeon's hands." Mr. Filch, a prison-prop, uses words which cannot even be quoted. A cruel keenness, sharpened by a stinging irony, flows through the work, like one of those London streams whose corrosive smells Swift and Gay have described; more than a hundred years later it still proclaims the dishonor of the society which is bespattered and befouled with its mire.

III.

These were but the externals; and close observers, like Voltaire, did not misinterpret them. Betwixt the slime at the bottom and the scum on the surface rolled the great national river, which, purified by its own motion, already at intervals gave signs of its true color, soon to display the powerful regularity of its course and the wholesome limpidity of its waters. It advanced

in its native bed; every nation has one of its own, which flows down its proper slope. It is this slope which gives to each civilization its degree and form, and it is this which we must endeavor to describe and measure.

To this end we have only to follow the travelers from the two countries who at this time crossed the channel. Never did England regard and imitate France more, nor France England. To see the distinct current in which each nation flowed, we have but to open our eyes. Lord Chesterfield writes to his son:

"It must be owned, that the polite conversation of the men and women at Paris, though not always very deep, is much less futile and frivolous than ours here. It turns at least upon some subject, something of taste, some point of history, criticism, and even philosophy, which, though probably not

1 In these Eclogues the ladies explain in good style that their friends have their lackeys for lovers: "Her favours Sylvia shares amongst mankind; such gen'rous Love could never be confin'd." Elsewhere the servant girl says to her mistress: "Have you not fancy'd, in bis frequent kiss, th' ungrateful leavings of a filthy miss?"

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