to it; and he that succeeds in spite of it, is, aliena venia, quam sua providentia tutior. Such wits, like false oracles of old (which were wits and cheats), should set up for reputation among the weak, in some Baotia, which was the land of oracles; for the wise will hold them in contempt. Some wits, too, like oracles, deal in ambiguities; but not with equal success: For though ambiguities, are the first excellence of an impostor, they are the last of a wit. Some satirical wits and humourists, like their father Lucian, laugh at every thing indiscriminately; which betrays such a poverty of wit, as cannot afford to part with any thing; and such a want of virtue, as to postpone it to a jest. Such writers encourage vice and folly, which they pretend to combat, by setting them on an equal foot with better things: And while they labour to bring every thing into contempt, how can they expect their own parts should escape? Some French writers particularly, are guilty of this in matters of the last consequence; and some of our own. They that are for lessening the true dignity of mankind, are not sure of being successful, but with regard to one individual in it. It is this conduct that justly makes a Wit a term of reproach. Which puts me in mind of Plato's fable of the birth of Love ; one of the prettiest fables of all antiquity; which will hold likewise with regard to modern Poetry. Love, says he, is the son of the goddess Poverty, and the god of Riches: He has from his father his daring genius; his elevation of thought; his building castles in the air; his prodigality; his neglect of things serious and useful; his vain opinion of his own merit ; and his affectation of preference and distinction: From his mother * Val. Max. : he inherits his indigence, which makes him a constant beggar of favours that importunity with which he begs; his flattery; his servility; his fear of being despised, which is inseparable from him. This addition may be made; viz. That Poetry, like Love, is a little subject to blindness, which makes her mistake her way to preferments and honours; that she has her satirical quiver; and, lastly, that she retains a dutiful admiration of her father's family; but divides her favours, and generally lives with her mother's relations. However, this is not necessity but choice: Were Wisdom her governess, she might have much more of the father than the mother; especially in such an age as this, which shews a due passion for her charms. My verse is Satire; DORSET, lend your ear, Their wonted passport through the gates of fame: But Instructive Satire, true to virtue's cause! When Churchmen Scripture for the Classics quit, When dying sinners, to blot out their score, Shall Poesy, like Law, turn wrong to right, Set up each senseless wretch for nature's boast, Why slumbers POPE, who leads the tuneful train, * HORACE. |