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African

A.D. 398

The cause of Rome and the conduct of the African war were The entrusted, by Stilicho, to a general active and ardent to avenge war. his private injuries on the head of the tyrant. The spirit of discord which prevailed in the house of Nabal had excited a deadly quarrel between two of his sons, Gildo and Mascezel." The usurper pursued, with implacable rage, the life of his younger brother, whose courage and abilities he feared; and Mascezel, oppressed by superior power, took refuge in the court of Milan; where he soon received the cruel intelligence that his two innocent and helpless children had been murdered by their inhuman uncle. The affliction of the father was suspended only by the desire of revenge. The vigilant Stilicho already prepared to collect the naval and military forces of the Western empire; and he had resolved, if the tyrant should be able to wage an equal and doubtful war, to march against him in person. But, as Italy required his presence, and as it might be dangerous to weaken the defence of the frontier, he judged it more advisable that Mascezel should attempt this arduous adventure, at the head of a chosen body of Gallic veterans, who had lately served under the standard of Eugenius. These troops, who were exhorted to convince the world that they could subvert, as well as defend, the throne of an usurper, consisted of the Jovian, the Herculian, and the Augustan legions; of the Nervian auxiliaries; of the soldiers who displayed in their banners the symbol of a lion, and of the troops which were distinguished by the auspicious names of Fortunate and Invincible. Yet such was the smallness of their establishments, or the difficulty of recruiting, that these seven bands,45 of high dignity and reputation in the service of Rome, amounted to no more than five thousand effective men.46 The fleet of gallies and transports sailed in tempestuous weather from the

"He was of a mature age; since he had formerly (A.D. 373) served against his brother Firmus (Ammian. xxix. 5). Claudian, who understood the court of Milan, dwells on the injuries, rather than the merits, of Mascezel (de Bell. Gild. 389-414). The Moorish war was not worthy of Honorius or Stilicho, &c.

Claudian, Bell. Gild. 415-423. The change of discipline allowed him to use indifferently the names of Legio, Cohors, Manipulus. See the Notitia Imperii, S. 38, 40.

Orosius (1. vii. c. 36, p. 565) qualifies this account with an expression of doubt (ut aiunt), and it scarcely coincides with the dvváμeis adpás of Zosimus (1. v. p. 303 [c. 11). Yet Claudian, after some declamation about Cadmus's soldiers, frankly owns that Stilicho sent a small army; lest the rebel should fly, ne timeare times (i. Cons. Stilich. I. i. 314, &c.).

[Caprera port of Pisa, in Tuscany, and steered their course to the little island of Capraria; which had borrowed that name from the wild goats, its original inhabitants, whose place was now occupied by a new colony of a strange and savage appearance. "The whole island (says an ingenious traveller of those times) is filled, or rather defiled, by men who fly from the light. They call themselves Monks, or solitaries, because they choose to live alone, without any witnesses of their actions. They fear the gifts of fortune, from the apprehension of losing them; and, lest they should be miserable, they embrace a life of voluntary wretchedness. How absurd is their choice! how perverse their understanding! to dread the evils, without being able to support the blessings, of the human condition. Either this melancholy madness is the effect of disease, or else the consciousness of guilt urges these unhappy men to exercise on their own bodies the tortures which are inflicted on fugitive slaves by the hand of justice." Such was the contempt of a profane magistrate for the monks of Capraria, who were revered, by the pious Mascezel, as the chosen servants of God.48 Some of them were persuaded, by his entreaties, to embark on board the fleet; and it is observed, to the praise of the Roman general, that his days and nights were employed in prayer, fasting, and the occupation of singing psalms. The devout leader, who, with such a reinforcement, appeared confident of victory, avoided the dangerous rocks of Corsica, coasted along the eastern side of Sardinia, and secured his ships against the violence of the south wind, by casting anchor in the safe and capacious harbour of Cagliari, at the distance of one hundred and forty miles from the African shores.49

Defeat and
death of
Gildo.
A.D. 398

47

Gildo was prepared to resist the invasion with all the forces of Africa. By the liberality of his gifts and promises, he endeavoured to secure the doubtful allegiance of the Roman

47 Claud. Rutil. Numatian. Itinerar. i. 439-448. He afterwards (515-526) mentions a religious madman on the Isle of Gorgona. For such profane remarks, Rutilius and his accomplices are styled by his commentator Barthius, rabiosi canes diaboli. Tillemont (Mém. Ecclés. tom. xii. p. 471) more calmly observes that the unbelieving poet praises where he means to censure.

48 Orosius, 1. vii. c. 36, p. 564. Augustin commends two of these savage saints of the Isle of Goats (epist. lxxxi. apud Tillemont, Mém. Ecolés. tom. xiii. p. 317, and Baronius, Annal. Eccles. A.D. 398, No. 51).

49 Here the first book of the Gildonic war is terminated. The rest of Claudian's poem has been lost; and we are ignorant how or where the army made good their landing in Africa.

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soldiers, whilst he attracted to his standard the distant tribes of Gætulia and Ethiopia. He proudly reviewed an army of seventy thousand men, and boasted, with the rash presumption which is the forerunner of disgrace, that his numerous cavalry would trample under their horses' feet the troops of Mascezel and involve, in a cloud of burning sand, the natives of the cold regions of Gaul and Germany.50 But the Moor who commanded the legions of Honorius was too well acquainted with the manners of his countrymen to entertain any serious apprehension of a naked and disorderly host of Barbarians; whose left arm, instead of a shield, was protected only by a mantle; who were totally disarmed as soon as they had darted their javelin from their right hand; and whose horses had never been taught to bear the control, or to obey the guidance, of the bridle. He fixed his camp of five thousand veterans in the face of a superior enemy, and, after the delay of three days, gave the signal of a general engagement.51 As Mascezel advanced before the front (Battle of with fair offers of peace and pardon, he encountered one of the foremost standard-bearers of the Africans, and, on his refusal to yield, struck him on the arm with his sword. The arm, and the standard, sunk under the weight of the blow; and the imaginary act of submission was hastily repeated by all the standards of the line. At this signal, the disaffected cohorts proclaimed the name of their lawful sovereign; the Barbarians, astonished by the defection of their Roman allies, dispersed, according to their custom, in tumultuary flight; and Mascezel obtained the honours of an easy, and almost bloodless, victory.52 The tyrant escaped from the field of battle to the seashore, and threw himself into a small vessel, with the hope of reaching in safety some friendly port of the empire of the East; but the obstinacy of the wind drove him back into the harbour of Tabraca, which had acknowledged, with the rest of the province, [Tabarca] the dominion of Honorius and the authority of his lieutenant.

50 Orosius must be responsible for the account. The presumption of Gildo and his various train of Barbarians is celebrated by Claudian (i. Cons. Stil. i. 345-355). 51 St. Ambrose, who had been dead about a year, revealed, in a vision, the time and place of the victory. Mascezel afterwards related his dream to Paulinus, the original biographer of the saint, from whom it might easily pass to Orosius.

52 Zosimus (1. v. p. 303 [c. 11]) supposes an obstinate combat; but the narrative of Orosius appears to conceal a real fact, under the disguise of a miracle.

53 Tabraca lay between the two Hippos (Cellarius, tom. ii. p. ii. p. 112; d'Anville, tom. iii. p. 84). Orosius has distinctly named the field of battle, but our ignorance cannot define the precise situation.

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