The New Reformation and Its Relation to Moral and Social ProblemsS. Sonnenschein & Company, 1893 - 159 стор. |
Інші видання - Показати все
The New Reformation and Its Relation to Moral and Social Problems Ramsden Balmforth Повний перегляд - 1893 |
The New Reformation and Its Relation to Moral and Social Problems Ramsden Balmforth Попередній перегляд недоступний - 2015 |
The New Reformation and Its Relation to Moral and Social Problems Ramsden Balmforth Попередній перегляд недоступний - 2015 |
Загальні терміни та фрази
action Adam Smith Ahuramazda aspirations basis belief Carlyle causation chap character Church classes conception conduct conscience creed divine doctrine duty economic element emotion eternal ethics evil experience fact faith feeling give happiness heart Hence Herbert Spencer higher highest human mind Ibid idea ideal individual industrial Industrial Revolution influence instinct intellectual John Rae John Stuart Mill justice labour laissez-faire man's manifestation mankind Martineau Matthew Arnold means ment mental merely metaphysics moral endeavour moral law moral responsibility moral sense motives movement ness organisation orthodox Christianity ourselves passion perfection perhaps Personal Deity political prayer principles Puritan question realisation reason Reformation regarded religion religious spirit religious thought righteousness Ruskin sanctions of morality social socialistic society soul striving supernatural Supreme sympathy tendency termed Theist theologian theological theory things tion true truer truth unto Unto this Last wealth words worship wrong Yasna
Популярні уривки
Сторінка 57 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Сторінка 136 - Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.
Сторінка 48 - ERE on my bed my limbs I lay, It hath not been my use to pray With moving lips or bended knees ; But silently, by slow degrees, My spirit I to Love compose, In humble trust mine eyelids close, With reverential resignation, No wish conceived, no thought exprest. Only a sense of supplication ; A sense o'er all my soul imprest That I am weak, yet not unblest, Since in me, round me, everywhere Eternal strength and wisdom are.
Сторінка 43 - From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
Сторінка 101 - By liberty, then, we can only mean a power of acting or not acting according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may.
Сторінка 21 - Amid the mysteries which become the more mysterious the more they are thought about, there will remain the ONE absolute certainty, that he is ever in the presence of an Infinite and Eternal Energy from which all things proceed.
Сторінка 136 - By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
Сторінка 150 - It seeks to do away with classes; to make the best that has been thought and known in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely - nourished and not bound by them. This is the social idea; and the men of culture are the true apostles of equality.