Southey's Common-place Book, Том 2Longman, Brown, Green and Longmans, 1849 |
З цієї книги
Результати 1-5 із 67
Сторінка 1
... desire was ( the nature of the business considered ) both to speak as plain , and to offend as little as might be . " - Preface to Sermons . [ Religious Improvement . ] In a dialogue or familiar talk by Michael Wood , 1554 , it is said ...
... desire was ( the nature of the business considered ) both to speak as plain , and to offend as little as might be . " - Preface to Sermons . [ Religious Improvement . ] In a dialogue or familiar talk by Michael Wood , 1554 , it is said ...
Сторінка 22
... desire , all fervour , and , on the stretch for divine communications , as one dead to all below . Outward things ... desires upon his love and the glorious display of his own person . I could relish only Jesus : to have been a moment ...
... desire , all fervour , and , on the stretch for divine communications , as one dead to all below . Outward things ... desires upon his love and the glorious display of his own person . I could relish only Jesus : to have been a moment ...
Сторінка 31
... desire to detain him , hit upon the following expedient . Turning to one of the members of his church who sat in the gallery , he asked him this question aloud , " Brother , do you repent of your coming to Christ ? " " No , Sir , ( he ...
... desire to detain him , hit upon the following expedient . Turning to one of the members of his church who sat in the gallery , he asked him this question aloud , " Brother , do you repent of your coming to Christ ? " " No , Sir , ( he ...
Сторінка 45
... chief end of meditation be affection , and not determinations intellec- tual ; yet there is choice to be had of the affections ; and care must be taken , that the affections be desires of virtue , or repu- JEREMY TAYLOR - SOUTH .
... chief end of meditation be affection , and not determinations intellec- tual ; yet there is choice to be had of the affections ; and care must be taken , that the affections be desires of virtue , or repu- JEREMY TAYLOR - SOUTH .
Сторінка 50
... desire to reduce all things to the form of his own idea or imagination conceived : and therefore by discourse of reason not unlike ( the enterprize being to be paralleled by many examples ) to attempt the overthrow of the Protestant ...
... desire to reduce all things to the form of his own idea or imagination conceived : and therefore by discourse of reason not unlike ( the enterprize being to be paralleled by many examples ) to attempt the overthrow of the Protestant ...
Інші видання - Показати все
Загальні терміни та фрази
ancient appeared Arminian arms bien birds Bishop body Brahmins called Christ Christian church clergy cloth colour death devil Divine earth Edition enemy England English fait father feet fire friends FYNES MORYSON give GONZALO DE BERCEO ground hand hath head heaven History holy honour horse hundred Ibid Indians inhabitants Ireland Irish J. C. LOUDON JANE MARCET Jesuits JONATHAN CARVER King King's kingdom land leave letter live Lord Maximian ment morocco mountain nature never night Persian persons PIETRO DELLA VALLE poor Pope Portugal pray prayer preaching priests Prince qu'il quæ religion river Rome Saint says Scotland sent Sermon shew side sort soul Spain spirit stone STRAFFORD thing thou thought tion town tree unto WESLEY whole WILLIAM HUBBARD wind Wood word
Популярні уривки
Сторінка 37 - And before the throne there was a sea of glass like unto crystal: and in the midst of the throne and round about the throne were four beasts full of eyes before and behind.
Сторінка 67 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Сторінка 70 - And when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice. And a stranger will they not follow, but will flee from him, for they know not the voice of strangers.
Сторінка 288 - My father was a yeoman, and had no lands of his own, only he had a farm of three or four pound by year at the uttermost, and hereupon he tilled so much as kept half a dozen men. He had walk for a hundred sheep ; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field. He kept me to school, or else I had...
Сторінка 52 - For I determined not to know anything among you, save Jesus Christ and him crucified.
Сторінка 693 - A Dictionary of Science, Literature, and Art : Comprising the History, Description, and Scientific Principles of every Branch of Human Knowledge ; with the Derivation and Definition of all the Terms in General Use. Edited by WT BRANDE, FRSL and E.
Сторінка 20 - Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.