The Works of Adam Smith: The theory of moral sentimentsT. Cadell, 1812 |
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Сторінка iv
... perfon principally concerned ibid . CHAP . II . Of the origin of Ambition , and of the dif- tinction of Ranks CHAP . III . Of the corruption of our moral fentiments , which is occafioned by this difpofition to admire the rich and the ...
... perfon principally concerned ibid . CHAP . II . Of the origin of Ambition , and of the dif- tinction of Ranks CHAP . III . Of the corruption of our moral fentiments , which is occafioned by this difpofition to admire the rich and the ...
Сторінка 2
... perfon , and it is by the imagination only that we can form any conception of what are his fenfations . Neither can that faculty help us to this any other way , than by representing to us what would be our own , if we were in his cafe ...
... perfon , and it is by the imagination only that we can form any conception of what are his fenfations . Neither can that faculty help us to this any other way , than by representing to us what would be our own , if we were in his cafe ...
Сторінка 4
... perfon principally con- cerned , an analogous emotion springs up , at the thought of his fituation , in the breast of every attentive spectator . Our joy for the deliver- ance of thofe heroes of tragedy or romance who intereft us , is ...
... perfon principally con- cerned , an analogous emotion springs up , at the thought of his fituation , in the breast of every attentive spectator . Our joy for the deliver- ance of thofe heroes of tragedy or romance who intereft us , is ...
Сторінка 5
... perfon . The paffions , upon fome occafions , may feem to be transfufed from one man to another , inftantaneously , and antecedent to any knowledge of what excited them in the perfon principally concerned . Grief and joy , for example ...
... perfon . The paffions , upon fome occafions , may feem to be transfufed from one man to another , inftantaneously , and antecedent to any knowledge of what excited them in the perfon principally concerned . Grief and joy , for example ...
Сторінка 6
... perfon in whom we obferve them and in thefe paffions this is fufficient to have fome little influence upon us . The effects of grief and joy terminate in the perfon who feels thofe emotions , of which the expreffions do not , like those ...
... perfon in whom we obferve them and in thefe paffions this is fufficient to have fome little influence upon us . The effects of grief and joy terminate in the perfon who feels thofe emotions , of which the expreffions do not , like those ...
Загальні терміни та фрази
actions admiration affections againſt agreeable almoſt altogether appear approbation arifes averfion becauſe behaviour breaſt cafe caufe character circumftances conduct confequence confider confiderable confifts conftitutes contrary deferve defire difagreeable difpofed eafily eaſe endeavour Epicurus eſtabliſhed eſteem exceffive excite expofed exprefs faid fame manner faſhion fcarce fecurity feel feems feldom felf-command felves fenfe fenfibility fentiments fhould firft firſt fituation fociety fome degree fome meaſure fometimes forrow friendſhip ftate ftill fubjects fuch fuffer fufficient fuperior fuppofed fupport fyftem fympathy gratitude greateſt happineſs higheſt himſelf honour human imagination impartial fpectator intereft itſelf juft juftice laft leaſt lefs mankind ment merit mifery misfortune moft moral moſt muft muſt natural neceffarily neceffary never notwithſtanding obferved occafions ourſelves paffions pain perfon philofophers pleaſed pleaſure praiſe principle proper object propriety puniſhment purpoſe racters reafon refentment refpect regard render rules ſeems thefe themſelves theſe thing thofe thoſe tion univerfal virtue weakneſs whofe
Популярні уривки
Сторінка 82 - It is the vanity, not the ease, or the pleasure, which interests us. But vanity is always founded upon the belief of our being the object of attention and approbation.
Сторінка 3 - When we see a stroke aimed and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm; and when it does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
Сторінка 276 - THE regard to those general rules of conduct is what is properly called a sense of duty, a principle of the greatest consequence in human life, and the only principle by which the bulk of mankind are capable of directing their actions.
Сторінка 294 - The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind ; and our neighbour as ourselves.
Сторінка 3 - That this is the source of our fellow-feeling for the misery of others, that it is by changing places in fancy with the sufferer, that we come either to conceive or to be affected by what he feels, may be demonstrated by many obvious observations, if it should not be thought sufficiently evident of itself.
Сторінка 318 - The rest he is obliged to distribute among those who prepare, in the nicest manner, that little which he himself makes use of, among those who fit up the palace in which this little is to be consumed...
Сторінка 30 - ... the great, the awful, and respectable, the virtues of self-denial, of self-government, of that command of the passions which subjects all the movements of our nature to what our own dignity and honour, and the propriety of our own conduct, require, take their origin from the other.
Сторінка 416 - The administration of the great system of the universe, however, the care of the universal happiness of all rational and sensible beings, is the business of God and not of man. To man is allotted a much humbler department, but one much more suitable to the weakness of his powers, and to the narrowness of his comprehension; the care of his own happiness, of that of his family, his friends, his country...
Сторінка 10 - BUT whatever may be the cause of sympathy, or however it may be excited, nothing pleases us more than to observe in other men a fellowfeeling with all the emotions of our own breast ; nor are we ever so much shocked as by the appearance of the contrary.