The Works of Adam Smith: The theory of moral sentimentsT. Cadell, 1812 |
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Сторінка 4
... or deceived them . In every paffion of which the mind of man is fuf- ceptible , the emotions of the by - stander always correspond to what , by bringing the cafe home to to himself , he imagines should be the fentiments S 4 OF PROPRIETY .
... or deceived them . In every paffion of which the mind of man is fuf- ceptible , the emotions of the by - stander always correspond to what , by bringing the cafe home to to himself , he imagines should be the fentiments S 4 OF PROPRIETY .
Сторінка 22
... natural acutenefs in the faculty of the mind to which they are addreffed . When the fentiments of our companion coin- cide with our own in things of this kind , which are I. are obvious and easy , and in which , 22 OF PROPRIETY .
... natural acutenefs in the faculty of the mind to which they are addreffed . When the fentiments of our companion coin- cide with our own in things of this kind , which are I. are obvious and easy , and in which , 22 OF PROPRIETY .
Сторінка 28
... mind , therefore , is rarely fo difturbed , but that the company of a friend will restore it to fome degree of tranquillity and fedateness . The breast is , in fome measure , calmed and com- pofed the moment we come into his prefence ...
... mind , therefore , is rarely fo difturbed , but that the company of a friend will restore it to fome degree of tranquillity and fedateness . The breast is , in fome measure , calmed and com- pofed the moment we come into his prefence ...
Сторінка 29
... mind to its tranquillity , if , at any time , it has unfortu- nately lost it ; as well as the best preservatives of that equal and happy temper , which is fo necef- fary to felf - fatisfaction and enjoyment . Men of retirement and ...
... mind to its tranquillity , if , at any time , it has unfortu- nately lost it ; as well as the best preservatives of that equal and happy temper , which is fo necef- fary to felf - fatisfaction and enjoyment . Men of retirement and ...
Сторінка 46
... mind , in a certain fituation , relaxed with indo- lence , and fatigued with the violence of defire , to long for ferenity and quiet , to hope to find them in the gratification of that paffion which distracts it , and to frame to itself ...
... mind , in a certain fituation , relaxed with indo- lence , and fatigued with the violence of defire , to long for ferenity and quiet , to hope to find them in the gratification of that paffion which distracts it , and to frame to itself ...
Загальні терміни та фрази
actions admiration affections againſt agreeable almoſt altogether appear approbation arifes averfion becauſe behaviour breaſt cafe caufe character circumftances conduct confequence confider confiderable confifts conftitutes contrary deferve defire difagreeable difpofed eafily eaſe endeavour Epicurus eſtabliſhed eſteem exceffive excite expofed exprefs faid fame manner faſhion fcarce fecurity feel feems feldom felf-command felves fenfe fenfibility fentiments fhould firft firſt fituation fociety fome degree fome meaſure fometimes forrow friendſhip ftate ftill fubjects fuch fuffer fufficient fuperior fuppofed fupport fyftem fympathy gratitude greateſt happineſs higheſt himſelf honour human imagination impartial fpectator intereft itſelf juft juftice laft leaſt lefs mankind ment merit mifery misfortune moft moral moſt muft muſt natural neceffarily neceffary never notwithſtanding obferved occafions ourſelves paffions pain perfon philofophers pleaſed pleaſure praiſe principle proper object propriety puniſhment purpoſe racters reafon refentment refpect regard render rules ſeems thefe themſelves theſe thing thofe thoſe tion univerfal virtue weakneſs whofe
Популярні уривки
Сторінка 82 - It is the vanity, not the ease, or the pleasure, which interests us. But vanity is always founded upon the belief of our being the object of attention and approbation.
Сторінка 3 - When we see a stroke aimed and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm; and when it does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
Сторінка 276 - THE regard to those general rules of conduct is what is properly called a sense of duty, a principle of the greatest consequence in human life, and the only principle by which the bulk of mankind are capable of directing their actions.
Сторінка 294 - The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind ; and our neighbour as ourselves.
Сторінка 3 - That this is the source of our fellow-feeling for the misery of others, that it is by changing places in fancy with the sufferer, that we come either to conceive or to be affected by what he feels, may be demonstrated by many obvious observations, if it should not be thought sufficiently evident of itself.
Сторінка 318 - The rest he is obliged to distribute among those who prepare, in the nicest manner, that little which he himself makes use of, among those who fit up the palace in which this little is to be consumed...
Сторінка 30 - ... the great, the awful, and respectable, the virtues of self-denial, of self-government, of that command of the passions which subjects all the movements of our nature to what our own dignity and honour, and the propriety of our own conduct, require, take their origin from the other.
Сторінка 416 - The administration of the great system of the universe, however, the care of the universal happiness of all rational and sensible beings, is the business of God and not of man. To man is allotted a much humbler department, but one much more suitable to the weakness of his powers, and to the narrowness of his comprehension; the care of his own happiness, of that of his family, his friends, his country...
Сторінка 10 - BUT whatever may be the cause of sympathy, or however it may be excited, nothing pleases us more than to observe in other men a fellowfeeling with all the emotions of our own breast ; nor are we ever so much shocked as by the appearance of the contrary.