The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey, Частини 200 – 1500 |
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Aristotle's philosophy, in the form in which we have it, is written in jottings, rather
like telegrams, sometimes giving the barest bones of his thoughts, sometimes in
epigrams and brilliant turns, occasionally in repetition or in mere confusion.
Aristotle's philosophy, in the form in which we have it, is written in jottings, rather
like telegrams, sometimes giving the barest bones of his thoughts, sometimes in
epigrams and brilliant turns, occasionally in repetition or in mere confusion.
Сторінка 260
The first theologian who made any extended use of Aristotle's Metaphysics was
William of Auxerre, writing between 1215 and 1220. Much of Aristotle's writings,
however, must have been circulating earlier or the church's prohibitions of 1210 ...
The first theologian who made any extended use of Aristotle's Metaphysics was
William of Auxerre, writing between 1215 and 1220. Much of Aristotle's writings,
however, must have been circulating earlier or the church's prohibitions of 1210 ...
Сторінка 268
At the same time, in describing the ways of God, he rejects Aristotle's belief in the
eternity of matter. God created the world out of nothing, and will continue to
sustain it eternally. Aquinas' God is, in general, made to square with Aristotle's ...
At the same time, in describing the ways of God, he rejects Aristotle's belief in the
eternity of matter. God created the world out of nothing, and will continue to
sustain it eternally. Aquinas' God is, in general, made to square with Aristotle's ...
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Рецензія користувача - jerry-book - LibraryThingthe development of culture in the middle ages Читати огляд повністю
Зміст
The Classical Backgrounds of Mediaeval | 3 |
The Jewish and Early Christian Sources | 39 |
The Patristic Age 2ndth Centuries | 64 |
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The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1954 |
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