ogy, article

on,

tains of Edom, 254; hot springs calamity, 327; the “ Dies Irae,"
near the Dead Sea, 255; on the 334; the battle-song of Gustavus
Jordan and the Sea of Tiberias, Adolphus, 336; Addison's hymns,
255; volcanic indications east of 338; hymns by which special ben-
the Jordan, 256 ; valley of the efit has been conferred on individ-
Litany, 258; the great depression uals, 342; case of Henry Martyn,
of the Dead Sea the result of vol 343; Cowper, 345 ; Robert Robin-
canic action subsequent to the for son, 353; influence of one hymn-
mation of the crevasse, 259; quo writer on another, 354; comfort
tation from Tristram's Land of given by hymns in the hour of
Israel,. 261.

death, 355 ; examples in our late
Grundemann's Atlas of Missions, no civil war, 359; death of Toplady,
ticed, 775.

360; last hymn of Henry Francis
Guild's, R. A., History of Brown

Lyte, 361.
University, noticed, 590.

I
H

Imagination, its Province in Sacred
Hackett, Prof. H. B., article by, 176.

Oratory, article on, 85.
Haltzmann's and Weber's History Ingham's R., Hand-book on Chris-
of Israel and Rise of Christianity,

tian Baptism, noticed, 400.
noticed, 784.

J
Hanne's Idea of Absolute Personal-

Jacobus's Notes on Genesis, noticed,
ity, noticed, 570.

398.
Hanne's Confessions, noticed, 570.
Haven, Prof. Joseph, article by, 95. Jepthah's Vow, article on, by Samuel
Ileat, Theory of, and Natural Theol- Jerusalem, Topography of, The, arti-

652.
Hebrews, Epistle to the, Authorship

cle on, 116.
and Canonicity of, article on, 681.

K
Herz's, Dr., History of the Spanish Keerl's The God-man the Image of

Protestants and their Persecution, the Invisible God, noticed, 187.
noticed, 782.

Keil's Commentary on the Minor
Hill, Hamilton A., Esq., article by, Prophets, noticed, 783.
318.

Kohut's Jewish Angelology and De-
Hitchcock, Prof. C. H., articles by monology, noticed, 780.
363, 401.

Kritzler's Humanity and Christian-
Hofmann on the Scriptures of the ity, noticed, 781.

New Testament, noticed, 183.
Hofmann on Conscience, noticed,783.

L
Hupfeld, Prof., article by (transla- Lange's Commentary, noticed, 586.
ted), 1.

Langen's, Dr. Joseph, Judaism at the
Hymns, their Authorship and His Time of Christ, noticed, 573.
tory, article on, by Hamilton A. Language, Philosophy of, article on,
Hill

, Esq., 318; the history of 209.
Christian Psalmody threefold, 318; Lawrence, Edward A., D.D., article
a history of hymns, in one respect, by, 41.
a history of the Church, 318; Lechler's Commentary on the Acts
object of the article, 319; the of the Apostles, noticed, 202.
authorship of many hymns uncer- Liber Librorum, noticed. 583.
tain, 319; character of an author
indicated by his hymns, 320; many

M
hymns deeply personal, 322; such McCulloch's, J. H., Credibility of the
hymns not meant for publication, Scriptures, noticed, 586.
325; many hymns produced in the McLelland's, Alexander, D.D., Ser-
midst of trials and difficulties, 325; mons, noticed, 400.
hymns written in times of public Magoun, Pres. G. F., article by, 531.

?

Martineau's Essays, Philosophical, moral faculty may be improved,
noticed, 591.

425; importance of correct and
Matthias on the Epistle to the Gala well-established principles of action,
tians, noticed, 185.

426 ; mode of securing permanent
Mead, Prof. Charles M., articles by, peace of the moral faculty, 427.
1, 276.

Morley, Rev. E, W., article by, 652.
Merle D'Aubigne's History of the Mucke's, Dogmatics of the Nineteenth

Reformation in Europe in the Time Century, noticed, 784.
of Calvin, noticed, 592.

Muenscher's Book of Proverbs and
Milman's History of Christianity, no Manual of Biblical Criticism, no-
ticed, 203.

ticed, 201.
Monuments, the Study of, article on,
276.

Natural Theology of Social Science,
Moral Faculty as Distinguished from The, article on, by Prof. John Bas-

Conscience, The, by Prof. Daniel J. com, 722; simplicity of the argu-
Noyes, 401; the word "conscience" ment for the existence of God,
ditficult of satisfactory explanation, 722; universality of the ideas which
401 ; practical evil, occasioned by lead to the existence of God, 722;
this circumstance, 402; the ques-

the first of these, the idea of cause
tion, how this evil may be avoided, and effect and of the infinite, 722;
402; the phrase “moral faculty,” a cause in one relation, an effect
to be used sometimes in the place in another, 723; the cause only
of conscience, 403 ; definition of equal to the effect, 724 ; the simple
moral faculty, 404; the perception notion of cause and effect cannot
of right and wrong in character, raise us above the steady flow of
the distinguishing office of the natural forces, 725; in reasoning
moral faculty, 404 ; the moral fac from a finite effect to an infinite
ulty attends exclusively to acts cause, or to God, infinitely more
and states of the will, 404; the given to the effect than properly
general law of the moral faculty, belongs to it, 725; the weakness
or the mode of its operation in of the argument from cause and
connection with other mental fac effect seen in the language which
ulties, 405 ; a diversity in the judg it employs, 726 ; this language im-
ments of the conscience, 408 ; plies a fatal degradation of God,
amples from the conduct of the 727; the only safe form of argu-
Hindus and the Spartans, 409; ment for the existence of God, 728;
the decisions of the moral faculty, explanation arises from some idea
absolutely correct, 410;, analysis native to the mind, 728; the idea
of the mental process in our judg. of the Infinite, the Almighty, one
ment of ourselves, 413; the fault in which the mind rests, 729 ; this
in our erroneous judgments in the idea alone furnishes an explanation
will, 413; the approbation of the of the universe, 730, difference
moral faculty not a conclusive between the notion of the Infinite
proof that the will is in a right and that of a simple cause, 730;
state, 415; the utility of the moral the notion of the Infinite intuitive,
faculty, 417; does the moral fac 731 ; no comprehension of the uni-
ulty endorse the decisions of the verse without this notion of the
understanding ? 418 ; an action Infinite, 732; the most simple pro-
naturally wrong, not sinful when cesses of mind sometimes the oc-
required by the moral faculty, 419; casion of the most perplexity, 732;
a person morally bound to do the manner in which matter is con-
what his judgment decides is best, ceived of has much to do with the
421; the case of Saul of Tarsus, directness with which it leads to a
422; the moral faculty cannot be belief in God, 734; matter cannot
directly improved or injured, 423 ; be permanent without a constant
the faculties closely related to the renewing of the force that is in it,

ex-

734; this notion of matter not uni- | Noyes's, Prof. George R., Translation
versally accepted, 736; no argu of Job, Ecclesiastes, and the Can-
ment for God in the order merely ticles, noticed, 399.
of the world, 736 ; matter not
eternal, because on that supposition

P.
its existence is not explained, 737; Phelps's, Prof. A., New Birth, no-
the eternity of matter inconsistent ticed, 398.
with the order and wisdom dis- Philippi's, Dr. F. A., Opening Verses
played in its forces, 738; the fact of the Gospel of John, noticed, 569.
that life had a beginning a new Philosophy of Language, article on,
proof of the existence of God, 739; by Prof. R. L. Tafel, 209 ; what
diversity of conceptions in regard is meant by the philosophy of a
to the nature of this argument, 739; thing, 209; nature of language,
the independent origin of species, not so simple as sometimes sup-
739; life organizes matter, but is not posed, 209 ; modern discoveries in
identified with it as an attribute, reference to the nature of language,
741 ; all vital phenomena occur in in what field they have been made,
connection with chemical and me and the reason for which these
chanical forces, 742.

discoveries have been so long de-
Natural Theology: Theory of Heat, layed, 210; the knowledge of lan-

article on, by Rev. Edward W. guage progressive, like that of all
Morley, 652; Part I. Theory of other subjects, 212; modern con-
Heat in its Relation to Water, troversies in regard to the nature
652; the welfare of man very of man have given importance and
closely connected with the agency direction to the study of language,
and laws of heat, 652; proofs of 214; language, the expression of
the knowledge and goodness of the individual human mind, 216;
God as given by the laws of heat, the riches of language, 217; think-
652; the boiling-point of water, ing well, the condition of writing
652; the freezing-point of water, well, 218; the same words may in
655 ; the high specific heat of wa different circumstances be more or
ter, 656 ; the high latent heat of less strong and expressive, 219;
water, 659; the law of the expan language as a reflection of the hu-
sion of water, 662; the sudden ex man mind in general, and the
pansion of water at the moment of national mind in particular, 221;
becoming solid, 666; water a non language, man's own version of the
conductor of heat, 668; the attrac universe, 221 ; language, as being
tion of the particles of water for the most universal of the sciences,
each other and for atmospheric air, qualified to take the lead among
669; the great latent heat of aque them, 222; two ways by which is
ous vapor, 670; the high radiating attained a knowledge of the crea-
power of aqueous vapor, 674; the tion of words, 223; one found in
power of aqueous vapor to absorb the scriptures, 223; the other, the
radiant heat, 675; the concurrence dissection and comparison of dif-
of all the points that have been ferent languages, 225; examples
stated, an independent argument illustrative of the generation of
for the goodness of God, 678; nouns and adjectives in the Indo-
other relations of heat besides those European languages, 225 ; lan-
to water, 679; points, in which guage gives great help in investi-
these relations indicate the infinity gating the character of a nation,

of the divine attributes, 679. 228; language, the grand expres-
Niedner's Handbook of the History of sion of the national mind, 229;

the Christian Church, noticed, 186. languages cannot be arbitrarily
Niemann's, Dr., Sinlessness of Jesus, changed by individuals, 230; the
noticed, 782.

development of a language, not
Noyes, Prof. Daniel J., article by,401. chiefly due to lexicographers, 231 ;

and security of the present system,

S.
a proof of the divine benevolence, Schaff's, Philip, D.D., History of the
387; force given by geology to the Christian Church, noticed, 397.
argument for the inspiration of Schenkel's Christianity in Harmony
the Bible, 429; confirms the nar with Culture, noticed, 574.
rative of the creation, etc., as given Schröter's Critique of Dunasch Ben
in the first eight chapters of Gen Labrat, noticed, 187.
esis, 429 ; geology confirms bibli- Schulze's Son of Man and the Logos,
cal statements as to the antiquity noticed, 785.
of the earth, the order of cre- Schwane's History of Christian Doc-
ation, and the time of the intro trine during the Patristic Period,
duction of man, 436; the accounts noticed, 185.
of the work of creation given by Second Advent and the Creeds of
nature and revelation harmonious, Christendom, The, article on, by
450 ; the antiquity of man, 451; J. A. Brown, D.D., 629; creeds
relics of man found in connection and confessions, entitled to great
with the bones of animals extinct respect, 629; the doctrine of the
before the time of written history, second advent, to be compared
453 ; the introduction of man more with the creeds of the church, 629;
than six thousand years ago, yet

doctrines on which Millenarians
to be proved, 457; agencies often are agreed, 630; creeds divisible
act with variable intensity, 460; into two periods, from the third to
opinions as to the Noahchian del the seventh century and the period
uge very conflicting, 462 ; this connected with the Reformation,
deluge does not correspond to the 632; comparison with the Apostles'
drift period of geologists, 462; the Creed, 632; the Nicene Creed, 633;
deluge of Noah not co-extensive the Athanasian Creed, 634; results
with the earth's surface, 463; de of this comparison, 634 ; Millena-
struction of the cities of the plain, rianism derives no support from
469; the future condition of the these creeds, 634 ; comparison with
earth 471 ; the earth has in itself other creeds of this period, as that
the agencies necessary to its desola of Irenaeus, Tertullian, Augustine,
tion by fire, 472; geology illustrates and others, with the same result,
God's providence, 475 ; geology 635; no evidence given by the
illustrates the fall of man, 478; apostolic Fathers in favor of Mil-
the world equally adapted to man lenarianism, 637; Millenarianism
whether he fall or not, and the by no means a part of the general
world intended to be a theatre for creed of the church in the latter

the work of redemption, 478. half of the second century, 637; it
Revelation and Inspiration, articleon, soon met with the most decided

by Prof. E. P. Barrows, 593; the opposition, 638 ; creeds of the
terms defined and distinguished, time of the Reformation, 640; the
593; order of investigation, 597 ; Augsburg Confession, 641; the
false a priori assumptions against Tetrapolitan Confession, 642; the
revelation: the pantheistic assump-

first Confession of Basle, the first
tion against the possibility of the and second Helvetic Confessions,
supernatural, 599; the assumption 643 ; the Heidelberg Catechism
against the proof of miracles, 615; and the Belgic Confession, 644;
the assumption against the neces the Scotch Confession and the
sity of the supernatural, 623. Thirty-nine Articles, 645.; the
Rhythm, The Twofold Fundamental Westminster Confession and Cate-
Law of, article on, 1.

chism, 646; the Catholic and Greek
Richard's Memoirs of Gov. G. N. Confessions, 647; the Council of
Briggs, noticed, 202.

Trent, 648 ; the Catechism of
Rinck's, H. W., State of Man after Trent, 649; Orthodox Confession,
Death, noticed, 783.

650; the Dies Irae, 651.