Self-Interest before Adam Smith: A Genealogy of Economic ScienceCambridge University Press, 4 вер. 2003 р. - 279 стор. Self-Interest before Adam Smith inquires into the foundations of economic theory. It is generally assumed that the birth of modern economic science, marked by the publication of The Wealth of Nations in 1776, was the triumph of the 'selfish hypothesis' (the idea that self-interest is the motive of human action). Yet, as a neo-Epicurean idea, this hypothesis had been a matter of controversy for over a century and Smith opposed it from a neo-Stoic point of view. But how can the Epicurean principles of orthodox economic theory be reconciled with the Stoic principles of Adam Smith's philosophy? Pierre Force shows how Smith's theory refutes the 'selfish hypothesis' and integrates it at the same time. He also explains how Smith appropriated Rousseau's 'republican' critique of modern commercial society, and makes the case that the autonomy of economic science is an unintended consequence of Smith's 'republican' principles. |
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Сторінка 9
... thing about the interest paradigm is that it is no longer seen as a paradox : The immediate “ common sense " answer to the question “ What will an economy motivated by individual greed and controlled by a very large number of different ...
... thing about the interest paradigm is that it is no longer seen as a paradox : The immediate “ common sense " answer to the question “ What will an economy motivated by individual greed and controlled by a very large number of different ...
Сторінка 12
... things, it must be admitted; till some hypothesis be discovered, which, by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter. All attempts of this kind have hitherto ...
... things, it must be admitted; till some hypothesis be discovered, which, by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter. All attempts of this kind have hitherto ...
Сторінка 15
... thing as pure pity . Indeed , Mandeville insists that in this case , the feeling of pity is not tainted with any other passions : Let me see courage , or the love of one's country so apparent without any mixture , cleared and distinct ...
... thing as pure pity . Indeed , Mandeville insists that in this case , the feeling of pity is not tainted with any other passions : Let me see courage , or the love of one's country so apparent without any mixture , cleared and distinct ...
Сторінка 22
... thing new to the field ( it “ endeavored at least , to be , in some measure , original " ) 63 but it was now quiescent . Because he based his Second Discourse on Mandeville's Fable of the Bees , Rousseau was , in Smith's eyes , the ...
... thing new to the field ( it “ endeavored at least , to be , in some measure , original " ) 63 but it was now quiescent . Because he based his Second Discourse on Mandeville's Fable of the Bees , Rousseau was , in Smith's eyes , the ...
Сторінка 25
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Зміст
1 | |
7 | |
2 Epicurean vs Stoic schemes | 48 |
3 Selfinterest and reason | 91 |
4 Passions interests and society | 135 |
5 Interested and disinterested commerce | 169 |
6 Selfinterest and the public good | 205 |
Conclusion | 256 |
Bibliography | 264 |
Index | 276 |
Інші видання - Показати все
Self-Interest before Adam Smith: A Genealogy of Economic Science Pierre Force Обмежений попередній перегляд - 2003 |
Self-Interest before Adam Smith: A Genealogy of Economic Science Pierre Force Попередній перегляд недоступний - 2007 |
Self-Interest before Adam Smith: A Genealogy of Economic Science Pierre Force Попередній перегляд недоступний - 2003 |
Загальні терміни та фрази
according Adam Smith Amartya Sen amour amour de soi amour-propre argues assumption Augustine Augustinian autres Bayle Becker Bees Bentham bien c'est Cambridge concept consequence consists Correspondence of Adam countervailing passions David Hume Discours sur l'origine economic science Edinburgh Review Elster Epicurean Epicurean/Augustinian Essays ethics être Fable feelings Fénelon Glasgow Edition happiness Helvétius Hirschman hommes human action human behavior human nature Hume Hume’s Ibid interest doctrine intérêt invisible hand Jean-Jacques Rousseau Jon Elster l'homme l'origine de l'inégalité La Rochefoucauld London Mandeville Mandeville's maximize utility modern commercial society Montesquieu-Steuart doctrine Moral Sentiments n'est neo-Stoic one’s Origin of Inequality paradox Paris Pascal passions and interests Pensées philosophical pity plaisir pleasure Political Economy politique principle private interest public interest pursuit of self-interest qu'il qu'on qu'un reason Rochefoucauld Rousseau and Smith Second Discourse self-love selfish hypothesis sense Shaftesbury Stoic sympathy Theory of Moral tradition translated utilitarian vanity Wealth of Nations