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THE

DIALOGUE I.

CHARACTER of the Speakers-On improving
Converfation Elegance, Dignity, and fingular

Ufefulness of the Scriptures.

DIALOGUE II.

Walk through the Gardens-The beautiful Frame
and beneficial Ordination of Things-Preparatory Dif-
courfe on the Imputation of CHRIST's Righteouf-
nefs-Meaning of the Terms fettled.

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DIALOGUE IV.

Park and romantic Mount-CHRIST's Death
farther confidered, as the very Punishment, which our
Sins deferved Objections, antient and modern, an-
fwered-The Whole fummed up and improved.

DIALOGUE V.

Elegant Arbour in the Flower-Garden-Imputation of
CHRIST's Righteoufnefs-Objections from Reafon
canvaffed.

DIALOGUE VI.

Gallery of Pictures - Library and its Furniture-
A fordid Tafte in Painting cenfured; a more graceful
Manner difplayed-Imputation of CHRIST's Righ-
teoufnefs refumed-Objections from Scripture urged and
refuted.

DIALOGUE VII.

Hay-making-Pleafures of Nature freely enjoyed-
Bleffings of Grace beftowed with equal Freeness-The-
ron's Plan of Acceptance with GOD; confifts of Sin-
cerity, Repentance, and good Works, recommended by
the Merits of CHRIST- This fhewn to be a
falfe Foundation.-No fuch Thing as a good Work, till
We are accepted through the REDEEMER.

DIA-

DIALOGUE XII.

Extremely hot Day-A folemn fhady Bower-True Method of deriving Benefit from the Claffics-The wonderful Structure and Oeconomy of the human Body

DIALOGUE XIII.

Walk upon the Terrace-Depravity of human Nature, laid open and proved from Experience-Ufes of the Doctrine, and its Subferviency to the grand Point.

DIALOGUE XIV.

Theron alone in the Fields-His Soliloquy on the Charms of rural Nature-His Reflections on the past Conferences-Afpafio reinforces his Arguments for the Imputation of CHRIST's Righteousness-Recommends Self-Examination, the Keeping of a Diary, and Prayer for the enlightning SPIRIT→Departs, under an Engagement to correfpond by Letter.

LETTER I.

Afpafio opens the Correfpondence with fome important Articles of Duty; defigned to facilitate Self-Examination, and promote Conviction of Sin.

LE T

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