The Christian Teacher, Том 1Simpkin, Marshall & Company, 1839 |
З цієї книги
Результати 1-5 із 100
Сторінка 4
... common Christianity , and de- posited in their rude hearts the seeds of future change . We must not look for the earliest indications of the coming refor- mation in the treatises of the learned , but in the spontaneous breaking forth of ...
... common Christianity , and de- posited in their rude hearts the seeds of future change . We must not look for the earliest indications of the coming refor- mation in the treatises of the learned , but in the spontaneous breaking forth of ...
Сторінка 26
... common centre of interest . Our point of union is not distinct , defined , presenting a clear idea , and imbedding it in the popular heart . We have no set of no- tions which zeal can apprehend and strongly individualize . We have no ...
... common centre of interest . Our point of union is not distinct , defined , presenting a clear idea , and imbedding it in the popular heart . We have no set of no- tions which zeal can apprehend and strongly individualize . We have no ...
Сторінка 30
... common fountain of life and warmth , and however feebly it may be presented by the preacher , however little he may be able to illustrate it by his genius , or to enforce it by his elo- quence , the pith and soul of their religion is in ...
... common fountain of life and warmth , and however feebly it may be presented by the preacher , however little he may be able to illustrate it by his genius , or to enforce it by his elo- quence , the pith and soul of their religion is in ...
Сторінка 31
... common impulse . This is one of the results of our condition of spiritual freedom and progress . It arises out of attaching the interest of our eternity to no one set of notions . If it seems to make the reli- gious life of ...
... common impulse . This is one of the results of our condition of spiritual freedom and progress . It arises out of attaching the interest of our eternity to no one set of notions . If it seems to make the reli- gious life of ...
Сторінка 35
... common source . are too free and too spiritual to be held together as a Body . There can be life in our churches only as a moral sympathy with the spirit of Jesus is cherished in individual members and individual ministers . We By some ...
... common source . are too free and too spiritual to be held together as a Body . There can be life in our churches only as a moral sympathy with the spirit of Jesus is cherished in individual members and individual ministers . We By some ...
Зміст
2 | |
14 | |
17 | |
21 | |
37 | |
55 | |
73 | |
80 | |
261 | |
274 | |
280 | |
289 | |
306 | |
322 | |
333 | |
355 | |
85 | |
104 | |
105 | |
116 | |
126 | |
132 | |
135 | |
153 | |
160 | |
166 | |
178 | |
193 | |
203 | |
214 | |
218 | |
225 | |
226 | |
245 | |
367 | |
374 | |
421 | |
448 | |
458 | |
469 | |
482 | |
504 | |
510 | |
520 | |
524 | |
534 | |
542 | |
549 | |
562 | |
573 | |
581 | |
589 | |
Інші видання - Показати все
Загальні терміни та фрази
appear attention authority beautiful believe Bible cause character Christ Christian Church Church of England circumstances classes Committee common congregations connexion controversy Deity desire divine doctrine duty effect England established evidence evil existence fact faith feel give heart Hebrews holy human idea important individual Inductive Philosophy influence instruction interest JAMES MARTINEAU Jehovah knowledge labour learned literature living means ment mental mind Minister of Religion ministers Monitorial System moral nation Natural Theology nature Neander never nexion object observation opinion ourselves Pastor peculiar persons philosophy political poor present principles Protestantism racter readers reason religion religious respect Revelation Rome schools Scriptures self-culture sentiment Shakspere society soul spirit sympathy Tamerlane taste theology things thou thought tical tion Trinitarian Trinity College true truth Unitarian University University of Cambridge views whole words write
Популярні уривки
Сторінка 538 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought which, quarter'd, hath but one part wisdom And ever three parts coward, — I do not know Why yet I live to say, " This thing 's to do," Sith I have cause and will and strength and means To do 't.
Сторінка 51 - Trust ye not in lying words, saying : — " The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
Сторінка 247 - The imagination of a boy is healthy, and the mature imagination of a man is healthy, but there is a space of life between in which the soul is in a ferment, the character undecided, the way of life uncertain, the ambition thick-sighted...
Сторінка 248 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss. Though winning near the goal — yet do not grieve: She cannot fade, though thou hast not thy bliss; For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And happy melodist, unwearied, For ever piping songs for ever new; More happy love!
Сторінка 336 - And when they had appointed him a day, there came many to him into his lodging : to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Сторінка 537 - Remember thee! Ay, thou poor ghost, while memory holds a seat In this distracted globe. Remember thee! Yea, from the table of my memory I'll wipe away all trivial fond records...
Сторінка 179 - Whence then cometh wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, We have heard the fame thereof with our ears.
Сторінка 248 - O Attic shape! Fair attitude! with brede Of marble men and maidens overwrought, With forest branches and the trodden weed; Thou, silent form, dost tease us out of thought As doth eternity: Cold Pastoral! When old age shall this generation waste, Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say'st, "Beauty is truth, truth beauty," — that is all Ye know on earth, and all ye need to know.
Сторінка 247 - THOU still unravish'd bride of quietness, Thou foster-child of Silence and slow Time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fringed legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady ? What men or gods are these? What maidens loth? What mad pursuit ? ? What struggle to escape ? What pipes and timbrels ? What wild ecstasy...
Сторінка 163 - Italia! oh Italia! thou who hast The fatal gift of beauty, which became A funeral dower of present woes and past, On thy sweet brow is sorrow plough'd by shame, And annals graved in characters of flame. Oh, God! that thou wert in thy nakedness Less lovely or more powerful, and couldst claim Thy right, and awe the robbers back, who press To shed thy blood, and drink the tears of thy distress...