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moralists and philanthropists have produced, and formed them into a kind of map, which may be both a convenient record of what has been already accomplished, and perhaps a guide to future discovery. To use the illustration of an American poet, he has been anxious to leave" footprints on the sands of time"

Foot-prints, that perhaps another
Sailing o'er life's solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.

In the discussion of such a variety of topics as necessarily enter into the complicated histories of barbarism and civilization, many of which have been the themes of bitter dispute and angry controversy, the Author, without at all compromising his own opinions, has been anxious to avoid saying any thing which could reasonably offend persons of any creed, sect or party. In one instance he regrets to find that he has violated the rule; he has spoken of the Socialists and their plans with more flippancy than he could wish, not because he has changed his opinion respecting the folly or the mischief of their schemes, but because he deems that every proposal purporting to be designed for the benefit of humanity should be heard with respectful attention, and answered in terms of kindness and courtesy.

The Author has gratefully to acknowledge his very extensive obligations to the Archbishop of Dublin, and to his distinguished Chaplain, the Rev. Dr. Dickenson. Many other friends have supplied him with valuable hints and information-for all to whom he communicated his design evinced a sincere interest in its completion. He feels deeply grateful for their kindness, and trusts that the work to which they have contributed will not prove unworthy their assistance.

He has made it a point of conscience to acknowledge so far as was in his power his obligations to the various authors of whose labours and researches he has availed himself, particularly American and continental writers whose works are not known in this country. But in this respect he fears that he may have committed involuntary injustice; memory is often treacherous; in an unsuspected way it lays hold on some beautiful idea, sentiment or expression, and imprints it so indelibly, that the mind mistakes it for its own, and claims as its original invention the merits that should be ascribed to others. Conscious of such a failing, the Author humbly apologizes to those whose thoughts he may appear to have stolen, and assures them that wherever and whenever the offence is pointed out, it shall be confessed, and the obligation acknowledged.

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Library.

Of Californis

NATURAL HISTORY OF SOCIETY.

CHAPTER I.

INTRODUCTION.

WHEN we attempt to take a comprehensive survey of the actual condition of humanity, our attention is not less forcibly arrested by the moral than by the physical differences which offer themselves to our view. One race is in

a state of continuous and progressive improvement: it has exchanged rude paths for smooth roads, it is again changing these for railroads; every day of its existence produces some new discovery tending to increase the comforts and conveniences of life; intellectual advancement seems to keep pace with material improvements; problems, which in a past generation were the pride of philosophers, are now familiar as household words in the mouth of schoolboys; to want an amount of knowledge, the possession of which would once be esteemed a glory, is now regarded as a disgrace. In fact, a progressive advance is manifest, to which imagination can scarcely assign limits.

A second race appears to have set bounds to itself; the evidences of former progress are abundant, but no traces of a tendency to further and future improvement can be discovered. Every thing in the physical and moral condition of society seems to have assumed a stereotype character, from the model of the meanest domestic utensil to VOL. I.

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