The Andover Review, Том 15Houghton, Mifflin and Company, 1891 |
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Сторінка 10
... writers of the second century who seem to have used the Gospels , and some who have given information about them . Why ... writer cannot afford to wait for a century ere his name comes out of the silence . The remaining records of the ...
... writers of the second century who seem to have used the Gospels , and some who have given information about them . Why ... writer cannot afford to wait for a century ere his name comes out of the silence . The remaining records of the ...
Сторінка 11
... implicitly accepted Pfleiderer's judgment as to this matter . But this able writer cannot be regarded an expert in Gospel criticism . came to pass on another Sabbath , " " And 1891. ] 11 Dr. Martineau's Criticism of the Gospels .
... implicitly accepted Pfleiderer's judgment as to this matter . But this able writer cannot be regarded an expert in Gospel criticism . came to pass on another Sabbath , " " And 1891. ] 11 Dr. Martineau's Criticism of the Gospels .
Сторінка 12
... writers escapes the im- putation put on him by the coincidences of being " a mere editor of previous materials ... writer would be a " mere editor , " it is true , but a great part of the Gospel would be apostolic , and therefore ...
... writers escapes the im- putation put on him by the coincidences of being " a mere editor of previous materials ... writer would be a " mere editor , " it is true , but a great part of the Gospel would be apostolic , and therefore ...
Сторінка 19
... writers in a set of variations on the same text must be due to some common cause ; and what else can it be than the use by both of them of a source deviating from the fourth Gospel in these points ? " But , as Dr. Ezra Abbot shows , in ...
... writers in a set of variations on the same text must be due to some common cause ; and what else can it be than the use by both of them of a source deviating from the fourth Gospel in these points ? " But , as Dr. Ezra Abbot shows , in ...
Сторінка 23
... writer is the witness , implies the contrary , for " no speaker can use the demonstrative pronoun Keivos of himself . " But in the ninth chapter , thirty - seventh verse , of this same Gospel we find Jesus answering the lately blind ...
... writer is the witness , implies the contrary , for " no speaker can use the demonstrative pronoun Keivos of himself . " But in the ninth chapter , thirty - seventh verse , of this same Gospel we find Jesus answering the lately blind ...
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