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might seem, however, to receive an adequate explanation in the statement of our Author, that every tenth person you meet iu

the streets will be either a monk or a priest.'

• The houses of the great, especially those blessed with a pious Jady at their head, are over-run with these retainers, to the total destruction, too often, of domestic comfort: nor are the families even of the lower classes exempt from the same burden. The ascendancy too and

power thus gained by the priesthood, and exercised over the minds of the people, is perfectly degrading.'

And yet, when we allow Messina to exhibit an extreme specimen of the fatuity produced by the joint influence of ignorance and priestcraft, the general state of the Island, and of nearly the whole of Southern Europe, comes so little behind that of the worshippers of the Holy Letter as scarcely to warrant our viewing their conduct in any other light than as a fair specimen of Popery.

Io his route to Messina, Mr. Hughes met, near the village of Giardini, a shepherd's boy playing upon three flutes, or pipes, • (the ancient áurol) all inserted in his mouth at the same time;' one of them not being perforated with holes, but sounding the key-note. The music is said to bave been extremely soft and sweet, The instruments were the workmanship of the performer.

After passing nearly four months* in this beautiful Island, the Travellers set sail for the sbores of Greece. We pass over the chapter which is devoted to the description of Zante, more recent accounts of the Ionian Islands having been furnished by later visitants. A very interesting paper on the Tar-springs of Zante, by Mr. Hawkins, is inserted in the Continuation of Mr. Walpole's Memoirs relating to European and Asiatic Turkey. We observe a rather material disagreement between Mr. Hughes and Dr. Holland, as to the size and population of this island. The latter states the circumference to be nearly sixty miles,' and the inhabitants to be reckoned at 40,000, of whom nearly half, he says, reside in the city of Zante. The former gives seventy miles as the circumference of the Island, adding, with the appearance of minuter accuracy, that its extreme length is twenty-one, and its greatest breadth eighteen : he estimates the population at 30,000 only, of whom about two fifths, he says, reside in the city; that is, 12,000 instead of near 20,000, Dr. Holland's computation. We believe that Mr. Hughes's state

* Mr. Hughes states at p. 143, that they anchored in the roads of Zante on the 25th of Sept. ; but at p. 172, the 8th of Sept. is given as the date of their casting anchor in the Bay of Padras. The former should have been, we presume, the 25th of August.

ment is the correct one, and that Dr. Holland has been misled by some old Gazetteer or Encyclopedia. The present Writer anticipates the happiest consequences to the Ionian republic from the establishment of a free press in Zante, connected with the publication of elementary books, patriotic tracts, and scientific researches subservient to the system of public education, laudably patronized by Government. A periodical work, styled the Ionian Ephemeris or Zante Gazette, embracing literary as well as political topics, is stated to have a very extensive circulation. What promises, however, to be attended by still more important benefits to these Islands, as well as to the neighbouring continent, is, the formation, in the course of last year, of an Ionian Bible Society at Corfu, under the auspices of the President of the Senate, the Greek Bishop, the Catholic Vicar-general, and the chief persons in the island, together with auxiliary societies in Cephalonia and Zante. The Athens Bible Society was formed on the 20th of August in the same year. We feel persuaded that we should do great wrong to Mr. Hughes, if we did not believe bim to take a very lively interest in these proceedings. He does not, indeed, while dwelling ou the possible benefits which the Greeks may derive from the progress of knowledge, bint at such a thing as the introduction of pure Christianity; nor does he, while pleasing himself with the thought that England might be the nation to whom, under • Providence, the Greeks would owe the recovery of their free

dom,' advert to the consideration that this country ought to be under Providence the means of their becoming possessed of a blessing still more precious than liberty. Nevertheless, as a clergyman, every consideration must appear to him infinitely subordinate to that of the eternal interests of men, and the extension of that kingdom which shall one day absorb every other.

It should seem that a vague expectation is entertained by some of the Greeks,-or, rather roas entertained, for at the time Mr. Hughes was in Greece, the cession of Parga had not taken place,—some vague expectation that their liberation from their Mussulman tyrants may be looked for from England. While he was detained at Tripolizza, a Signor Demetrio, who was sent to sound the party respecting their motives for travelling, took up, at one of his visits, a copy of Childe Harold, and opened it at the Romaic song beginning

Δευτε παιδες των Ελλήνων. The discovery seemed to electrify him: running with the book to his companions, he communicated to them the important fact, and after a short but animated conversation, flew out of the room with the book in his hand. His friends soon followed, and as none of

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them returned that day, our minds began rather to misgive us lest some plot might be in agitation, and these cunning Greeks might think it a good opportunity of paying court to the Pasha, and shewing their zeal in his service, by exciting his suspicions against us, and giving him some pretext for the brutality of bis conduct. In this, however, we wronged them. The book was carried off by Demetrio, for the purpose of copying the song, and exhibiting to a few of the principal inhabitants a specimen of what was done for the Grecian cause in England. Not understanding the context, they supposed that the whole work related either immediately or relatively to the liberation of the Greeks, and the very idea created in their minds an ecstacy of joy, which it would have been a pity to damp by explanation.'

The extreme simplicity, however, which could rest on such doubtful premises so large a conclusion, is scarcely consistent with the wily character of the Greek. Demetrio might well be pleased to discover the song in question, and eagerly

copy it, without taking quite so much for granted with regard to the whole volume. But Mr. H. could hardly be mistaken ; and it is some confirmation of the anecdote, that when Mr. Cockerell was staying at Andrutzena, in Arcadia, he met with an unexpected degree of urbaníty and disinterested kindness from the villagers, by whom he was continually asked, "When will the

English come? Why do they not come, since the Greeks I would be so ready to join them?' In the highly interesting letter from that gentleman inserted in the present work, contaiping an account of the discovery of the Phigalian marbles, mention is made of such an antiquarian jollification as is not to be paralleled, we apprehend, in the annals of Travelling.

• The party was very large, consisting of Gropius' (most apt cog. nomen !)Haller, Foster, Bronstedt, Lynckii, and Stakelberg, besides their servants, superintendants, &c. amounting to above fifteen persons. On the top of Mount Cotylium, from whence there is a grand prospect over nearly all Arcadia, they established themselves for three months, building round the temple huts covered with the boughs of trees, amounting almost to a village (a city I should have said) which they denominated Francopolis. They had frequently fifty or eighty men at work in the temple, and a band of Arcadian music was constantly playing, to entertain this numerous assemblage: when evening put an end to work, dances and songs commenced, lambs were roasted whole on a long wooden spit, and the whole scene, in such a situation, at such an interesting time, when every day some new and beautiful work of the best age of sculpture the world has ever known was brought to light, is hardly to be imagined. Apollo must have wondered at the carousal which disturbed his long repose, and have thought that his glorious days of old were again returned !'

Our limits will not admit of our following the Author in bis travels through Greece: we must avail ourselves of our privilege

of selection. He passed nearly a month at Athens most agreeably, except that during part of the time be was confined to bis bed by a tertian ague; but he made neither excavations nor discoveries; and Dr. Clarke bas left little, in the way of description, to be done by any subsequent traveller. He took the usual rainbles, explored the Theseum, the Areopagus, the Parthenon ; 'recited the first Philippic oration upon the very Bema

of Demosthenes,' in the ears of Athenians who understood not a word of it; traced out the foundations of the Academy, and wandered along the delightful but ungenial banks of the Cephissus; feeling all that it became him to feel as a scholar and classical antiquary on the occasion. He had the advantage of being accompanied in some of his exploratory visits by Mr. Cockerell, who, he informs us, among his other observations on the architecture of the Parthenon, had his attention directed to the entasis or swelling in the columns which Stuart has been unnecessarily reproached with having overlooked.

. With a great deal of difficulty he measured them, and found by a straight line stretched from the capital to the base, that this swell at about one third of the height, equalled one inch. That in the temple of Jupiter at Ægina equalled half an inch, which was in proportion to the other; so that he had no doubt but that there was a general rule on this point with the ancient architects. This protuberance is so delicate that it must be ascertained by measurement : the eye alone cannot perceive it. The fact had escaped Stuart and our other most accurate observers.'

Mr. Hughes joins in the general outcry against the Despoiler of the Parthenon. In visiting it, he was struck forcibly with the lamentable overthrow and ruin wantonly occasioned during its last spoliation. • Shafts, capitals, and entablatures lie heaped together in masses capable of furnishing materials to build a palace of marble.' But spoilers more barbarous and mischievous by far than Lord Elgin, are perpetually carrying on the work of sacrilegious devastation. Never does either English or French frigate anchor in the Piræus, but Siguor Lusieri bas literally a shivering fit from the anticipation of what is to follow. ' The young midsbipmen are then let loose upon the venerable

monuments of Athens, and are seldom deterred by the religion • of the place from indulging in the most wanton devastation of

statues, cornices, and capitals, from which they carry off me' mentos of their Athenian travels.' This evil is stated to be on the increase, from the greater number of vessels that arrive at the port. It is only surprising that after all the spoliations to which the city of Minerva has been subjected, so much should remain to repay the zeal of classical pilgrims. • Romans burn

it,' remarks Mr. Hughes, Goths sack it, Venetians bombard 'it, Turks grind down its monuments for mortar, and coldVol. XIV. N. S.

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blooded connoisseurs export them as articles of commerce : • still Athens is the best school in the world for an architect.' But the crowning instance of ultra-Vandalic barbarism, with which no act of either Roman, Goth, Venetian, Turk, or Jew dealer can compare, is that related by our Author of the captains of two English frigates, who actually brought a tar-barrel on shore at Cape Sunium, and bedaubed the white and brilliant • columns of Minerva's temple with long lists of their own • Dames and those of their officers and boat-crews, in this in

delible material. This is surely the ne plus ultra of JohnBullism. An Englishman would not have been content to be saved in Noah's ark, without cutting his name in the timber.

Before Mr. Hughes left Athens, bis name was enrolled as a member and benefactor of a society then recently established there for promoting the general interests of literature and science, under the title of the prououod, or Lovers of the Muses; the patrons being the Archbishop, the Greek primate, and several of the principal inhabitants. Its leading object is to provide funds for the foundation of a library and museum, for printing translations of the classics and original compositions in Romaic, for enabling young men to prosecute their studies in foreign universities, and for encouraging emulation among those at home by the distribution of rewards and prizes. This is well; but it is something still better, that when Dr. Pinkerton left the metropolis of Heathen wisdom six years after, having succeeded in establishing a Bible Society there, under the direction of a committee composed of nineteen of the most respectable men in the city, all Greeks, the way was paved for introducing the modern Greek Testament as a school book.

We must reserve for a separate article, the Author's travels in Albania, and his detailed account of the life of Ali Pasha.

Art. II. The Poetical Decameron ; or Ten Conversations on English

Poets and Poetry, particularly of the Reigns of Elizabeth, and James 1st. By J. Payne Collier, of the Middle Temple. Two

Volumes. Small 8vo. Edinburgh. 1820. ALTHOUGH we feel ourselves much indebted to those

pains-taking and meritorious mortals who have consumed their lives in the chace of black-letter, yet we cannot say that we greatly envy them either their acquisitions or their reputation. Their contributions, if not to literature itself, at least to the history of literature, are not, indeed, without value; but when we consider the expenditure of time and attention, the waste of zeal and perseverance, the comparative neglect of better things, by which their success has been purchased, we cannot avoid referring to the disproportion between the means and the

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