The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 381
... nature , even when it feels pain , is superior to the stony , which can feel none , so the rational nature , even when wretched , is more excellent than that which lacks reason or feeling , and can therefore experience no misery . And ...
... nature , even when it feels pain , is superior to the stony , which can feel none , so the rational nature , even when wretched , is more excellent than that which lacks reason or feeling , and can therefore experience no misery . And ...
Стр. 382
... nature , de- rived , as it were , from some different origin , and not from God . From the great impiety of this ... nature which supremely is , and which created all else that exists , no nature is contrary save that which does not ...
... nature , de- rived , as it were , from some different origin , and not from God . From the great impiety of this ... nature which supremely is , and which created all else that exists , no nature is contrary save that which does not ...
Стр. 691
... nature in which there is no good . Hence not even the nature of the devil himself is evil , in so far as it is nature , but it was made evil by being perverted . Thus he did not abide in the truth , 24 but could not escape the judgment ...
... nature in which there is no good . Hence not even the nature of the devil himself is evil , in so far as it is nature , but it was made evil by being perverted . Thus he did not abide in the truth , 24 but could not escape the judgment ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crimes death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods shame Sicyon signified sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship