The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 299
... holy angels , who know Him as the Word of God , and rejoice in His eternity , which they par- take , but as was requisite to strike with terror the beings from whose tyranny He was going to free those who were predestined to His kingdom ...
... holy angels , who know Him as the Word of God , and rejoice in His eternity , which they par- take , but as was requisite to strike with terror the beings from whose tyranny He was going to free those who were predestined to His kingdom ...
Стр. 368
... Holy Ghost , or whether there is some good reason for this acceptation in this passage of Scripture this , I say , is questionable , and one can't be expected to explain everything in one volume . 24. Of the divine Trinity , and the ...
... Holy Ghost , or whether there is some good reason for this acceptation in this passage of Scripture this , I say , is questionable , and one can't be expected to explain everything in one volume . 24. Of the divine Trinity , and the ...
Стр. 437
... Holy Ghost , " He certainly wished it to be understood that the Holy Ghost was not only the Spirit of the Father , but of the only- begotten Son Himself . For the same Spirit is , indeed , the Spirit of the Father and of the Son ...
... Holy Ghost , " He certainly wished it to be understood that the Holy Ghost was not only the Spirit of the Father , but of the only- begotten Son Himself . For the same Spirit is , indeed , the Spirit of the Father and of the Son ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crimes death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods shame Sicyon signified sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship