The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 442
... flesh , because they place man's highest good in bodily pleasure ; and that those others do so who have been of ... flesh . For by flesh it means not only the body of a terrestrial and mortal animal , as when it says , " All flesh is not ...
... flesh , because they place man's highest good in bodily pleasure ; and that those others do so who have been of ... flesh . For by flesh it means not only the body of a terrestrial and mortal animal , as when it says , " All flesh is not ...
Стр. 443
... flesh . For among the works of the flesh which he said were manifest , and which he cited for condemnation , we find not only those which con- cern the pleasure of the flesh , as fornications , uncleanness , lasciviousness , drunkenness ...
... flesh . For among the works of the flesh which he said were manifest , and which he cited for condemnation , we find not only those which con- cern the pleasure of the flesh , as fornications , uncleanness , lasciviousness , drunkenness ...
Стр. 444
... flesh corruptible . And though from this corruption of the flesh there arise certain incitements to vice , and indeed vicious desires , yet we must not attribute to the flesh all the vices of a wicked life , in case we thereby clear the ...
... flesh corruptible . And though from this corruption of the flesh there arise certain incitements to vice , and indeed vicious desires , yet we must not attribute to the flesh all the vices of a wicked life , in case we thereby clear the ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
Авторские права | |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crimes death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods shame Sicyon signified sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship