Types of Authority in Formative Christianity and Judaism

Передня обкладинка
Psychology Press, 1999 - 191 стор.
Two well-known scholars, in New Testament and Rabbinic Judaism respectively, ask the question: what does it mean to translate a theory of God's presence in the social order into a concrete doctrine of everyday authority? What sort of politics, what theory of ongoing and everyday religious encounter, and what modes of persuasive intellectual exchange embody the conviction that God is present among us and that our community is made holy by obedient response to that Presence? The holy community, the presence of God's representatives on earth, and the compelling power of certain kinds of evidence and arguments - these provide the outlines of an answer to that question. Politics come first. But both communities also looked to the authority of God embodied in persons, validated by miraculous events, or otherwise certified by gifts of the spirit. And, finally, both Christianity and Rabbinic Judaism deemed Christ and the Torah respectively to embody the logos of reason or the rules of right thought. Both maintained that well-expounded, probative evidence and compelling argument formed the best source of authority - compulsion exercised from within, by intellect.
 

Зміст

Introduction
1
the theoretical politics
11
What ended with prophecy and what happened
73
Charismata of guidance in primitive and early
100
The commanding voice of Scripture in Rabbinic
125
The conciliar voice of Scripture in Christianity
155
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Посилання на книгу

A Dictionary of Jewish-Christian Relations
Edward Kessler,Neil Wenborn
Попередній перегляд недоступний - 2005

Про автора (1999)

Bruce Chilton is Bell Professor of Religion at Bard College in Annandale-on-Hudson and priest at the Free church of Saint John the Evangelist in Barrytown, New York. He is the author of many scholarly articles and books, including Jewish-Christian Debates and A Galilean Rabbi and His Bible. Jacob Neusner was born in Hartford, Connecticut on July 28, 1932. He received a bachelor's degree in history from Harvard University in 1953. He studied at the Jewish Theological Seminary in New York, where he was ordained a Conservative rabbi and received a master's degree in Hebrew letters in 1960. He also received a doctorate in religion from Columbia University. He taught at Dartmouth College, Brown University, and the University of South Florida before joining the religion department at Bard College in 1994. He retired from there in 2014. He was a religious historian and one of the world's foremost scholars of Jewish rabbinical texts. He published more than 900 books during his lifetime including A Life of Yohanan ben Zakkai; The Way of Torah: An Introduction to Judaism; Judaism: The Evidence of the Mishnah; Strangers at Home: The 'Holocaust,' Zionism, and American Judaism; Translating the Classics of Judaism: In Theory and in Practice; Why There Never Was a 'Talmud of Caesarea': Saul Lieberman's Mistakes; and Judaism: An Introduction. He wrote The Bible and Us: A Priest and a Rabbi Read Scripture Together with Andrew M. Greeley and A Rabbi Talks with Jesus with Cardinal Joseph Ratzinger, the future Pope Benedict XVI. He also edited and translated, with others, nearly the entirety of the Jewish rabbinical texts. He died on October 8, 2016 at the age of 84.

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