The Hyacinth Room: An Investigation Into the Nature of Comedy, Tragedy, & TragicomedyKnopf, 1964 - 317 стор. |
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Сторінка 231
... beginning of IV.iii . ( " they have pitched a toil ; I am toiling in a pitch - pitch that defiles " ) . Rosaline's assertion that " The blood of youth burns not with such excess / As gravity's revolt to wantonness , ” for all its ...
... beginning of IV.iii . ( " they have pitched a toil ; I am toiling in a pitch - pitch that defiles " ) . Rosaline's assertion that " The blood of youth burns not with such excess / As gravity's revolt to wantonness , ” for all its ...
Сторінка 239
... beginning of the play has long since retreated . He has had his moment of truth , his one powerfully experienced sense of being , when the reality within found itself triumphantly mirrored in the reality without . The sense of unity ...
... beginning of the play has long since retreated . He has had his moment of truth , his one powerfully experienced sense of being , when the reality within found itself triumphantly mirrored in the reality without . The sense of unity ...
Сторінка 300
... beginning to suck me . I believe she is a Lamia , one of those that suck the blood of children . It is al- ways in the kitchen quarters that the seed - leaves of the chil- dren are nipped , if it has not already happened in the bedroom ...
... beginning to suck me . I believe she is a Lamia , one of those that suck the blood of children . It is al- ways in the kitchen quarters that the seed - leaves of the chil- dren are nipped , if it has not already happened in the bedroom ...
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The Widow of Ephesus | 3 |
Navarre and His Bookmen | 21 |
Crispin and Leandro | 41 |
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acceptance according action appears aspirations bears beauty become beginning better bring brought characters close comedy comes comic concerned contradiction course daughter death desire drama dream earth edited effect effort Elizabethan Euripides evident evil experience face fact faith fall father feel final folly give goes Gregers Hamlet hand happiness heaven Hialmar human Ibid ideal illusion imagination incongruity irony Jacobean keep kind King Lady less live look lovers madness man's manner means Measure merely mind nature never once pass passion past person Plautus play present Press principal question rational reality reason regularly says scene seeking seems sense Signora soul speaks spirit suffering things tion tragedy tragic translated true truth turn virtue vision Volpone whole wife witness woman young