The distinctive principle of the book was supposed to be, that the State had a conscience. But the controversy really lies not in the existence of a conscience in the State, so much, as in the extent of its range. !Few would deny the obligation of a State... Gleanings of Past Years, 1843-78 - Сторінка 104автори: William Ewart Gladstone - 1879Повний перегляд - Докладніше про цю книгу
| Great Britain. Parliament - 1870 - 1084 стор.
...my principle, for I remember in a pamphlet which he wrote not long since, seeing these words — " Few would deny the obligation of a State to follow the moral law." It is a rather remarkable fact that the question — which I believe is a very grave question indeed,... | |
| William Ewart Gladstone - 1868 - 74 стор.
...principle of the book was supposed " "f ^o be, that the State had a conscience. But the con\ troversy really lies not in the existence of a conscience in...The true issue was this : whether the State, in its best condition, has such a conscience as can take cognizance of religious truth and error, and in particular... | |
| James Hogg, Florence Marryat - 1869 - 716 стор.
...his sketch of the Oxford movement (pp. 28 — 31). He clearly explains his original point of view. ' The distinctive principle of the book was supposed...it. The true issue was this : whether the State, in the best condition, has such a conscience as can take cognizance of religious truth and error ; and... | |
| 1869 - 852 стор.
...in his sketch of the Oxford movement (pp. 28-31). He clearly explains his original point of view. " The distinctive principle of the book was supposed...it. The true issue was this : whether the State, in the best condition, has such a conscience as can take cognizance of religious truth and error, and... | |
| 1869 - 852 стор.
...his sketch of the Oxford movement (pp. 28 - 31). He clearly explains his original point of view. " The distinctive principle of the book was supposed...Every treaty, for example, proceeds upon it. The true iraue was this : whether the State, in the best condition, _has such a conscience as can take cognizance... | |
| James Hogg, Florence Marryat - 1869 - 826 стор.
...his sketch of the Oxford movement (pp. 2 8 — 31). He clearly explains his original point of view. ' The distinctive principle of the book was supposed...law. Every treaty, for example, proceeds upon it. Tho true issue was this : whether the State, in the best condition, has such a conscience as can take... | |
| Nicholas Patrick Wiseman - 1872 - 542 стор.
...Bono," L 1, c. 5, n. 25. f " The distinctive principle of the book [Gladstone on Church and State] was supposed to be, that the State had a conscience....The true issue was this : whether the State, in its best condition, has such a conscience as can take cognizance of religious truth and error, and in particular... | |
| William Ewart Gladstone - 1879 - 266 стор.
...be lodged in my hands. 12. Let me now endeavour to state the offence of which I am held guilty. Hie ego qui quondam : I, the person who have now accepted...the State, so much as in the extent of its range. Fqw would deny the obligation of a State to follow the moral law. Every treaty, for example, proceeds... | |
| William Ewart Gladstone - 1879 - 262 стор.
...been in demand, and in my hearing it has received the emphatic suffrages of many, of whose approval 1 was never made aware during the earlier and less noisy...The true issue was this : whether the State, in its best condition, has such a conscience as can take cognisance of religious truth and error, and in particular... | |
| George Barnett Smith - 1879 - 640 стор.
...have for its distinctive principle that the State had a conscience. But the controversy really lay not in the existence of a conscience in the State, so much as in the extent of its range. ' The work attempted to survey the actual state of the relations between the State and the Church ;... | |
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