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: The principle that Gode irrepetible decree for the absolute

election of come and the absolute reprobation of others seemeden toomunited to the embwednal nature is

a the embrional natures of men, with any logical nesteet to her qualifications - beras once granted what breased a fode moral law in these Whoseon ran will hot bolob advention

or seans God will, ens han desenely the only caure, whas the one soos are destinated to heath the other life, as most insentable and most resestible and read the interidach astones of mea, conto which the extentibla Raone in sces kechisely teasunated are are inshootible, les to one sorte ao what has com fras &

Komsalues and loseach other to pray from home they shallbea because has endeadasal substances and tooralcombe

other sort live as they lost they shall ha decided ecause no correption of masnero, no change of mandlet

lunecess and released on the theore

Carmonaad, sid185.

from this false someople there conclusions reechanks follow, that the son of the Elect are remitted before they are committed that whorsener en chestad, being elected from Sterly, never was, rassen canl be, neser can be a Could of wrath. bed to

THE

BETTER COVENANT. To have that to have the world behave that it were, To have this reged bacttione generally embraced or ackona éénérally acknowledged by us, is the very thing and the main

&

) business which the factors for the Romish Church for there many years have earnestly solicited. Thas in the very neto whoreen Satan hopes to catch this Poland. He hath set the Sermits to spread and hold it, and when opportunity server to grawd, and as they have long ured our hulfite and frenting Losser, wo they attempt to use some on an Parliaments as their holders to drive an into it. Their prey they kno must need

geoal. strophts, or just a necéfites of this hand chance upon mi whether were better to live in obedience to a churés which adores wecked and naughty onea as Gode on Earth on to hold communion with that church on variety of Man, which makes the hand of Heason the almighty Creator of all things verble and chempible much worse this an incarnate levil you than any wecked spirit can with

Naaher han conccond obe... for the falsehood, hatred envio as now become nature to the old Serpent, yet were they adver to hear from rature and subalance. But of the openon concen absoluta afrobation wone from above, the whom man proses to be the Ringhly creator of Heaven and Earth would onohydrogen

hood stilt hatred half ach c a iar. 189 Eltern Crane

whether were wriked and many that church on variety of

m

e doctrine which bean this freut are toont others recully than that the manfestation of sels punitive sustice

a part of the object of her fromany well and an exercise has will an Pencetly. as anmadrately and as vreeslubly entender horn on the creation The transfertation abs qondant

bounty on resereation of au mercy brakech as shall - daud won.

dded from eternity dcerce to every man, not according to has endevinat ature, best acces ay to her ways her works

fucatans certainly forses than he did in niurint string. He hatt lag ed from éternity to reward the wicked and

their wurde recording to the inflatle parle f his

whee, and to grenar hasrland dinnery /4 spretimes hulinen of brott mot par Herr morter best according term works or qualifications and so to reward then not by the

ale of her justice but out of her mere mercy, or out of that snost free and graccons bounty, which gave in all life and being ehen we were not and therefore could not by any works deserne The least of all hun blesup. Tber 186

Nechall much wrong si Paul and our own souls mone, of he apply those words "Thunst of home that willett be to any thir sarhose, or stretch them further than that; “Ervary man

este sincerely and Finly renounce. Tens oon swell that he may unsagradly submet homself to hod will: Every man heart attarly revoke has an ewage and abandon the course whoren Ilash and blood most delight that he may san an waday, with might and maint Gate merces, and freely Lary.lindely wholly hetahe hemel unto them. On tutte the cohote seroposition runch of hem 41 Ito all one as of the has said. It u to no purpose what ye wall on whether ye grun, nates you run to Gods frontier make n. uter by freoras most excellent on any other course of laser the in the excellent knowledge of the Law, walise with a yesu hond your contre unto their mork which dach Refore you, you may make youmalves weech ar God hath Deaned handen for an to olemeth money on whom he wherethe money then in wall her dandranath and ell. The formal ecte by which all works must be renounced must Inecefuly be always freechent to carry mone fench conversand Where calling unohen treordenary. Unlafive. These destinguda batorean works and canoureens of worki and asent ennen bet e Meclisol wreation or conversion or true a fekebilete go the ero as erant of forebekely to her fotong the other loc shall set the scale of our hearers in a perpetual backwator, or cause them t Hastan

s between t brauneartrenth facred archtere. arent interpretare Butt graecording morling all of

er en inte maken Which

the Apother unwenal ragation thanatofhom thiteshelt call every barka lendanaoon at man le not excluded from Seary aiachable ar

A em Condorciada

em Cangazalar d

e la

opoue, ullam comes

THE

BETTER COVENANT

PRACTICALLY CONSIDERED

FROM

HEBREWS VIII. 6, 104-12;

WITH

A SUPPLEMENT ON PHILIPPIANS II. 12, 13.

TO WHICH ARE ADDED

NOTES

ON THE SINAI COVENANT, GENERAL REDEMPTION,

THE SYMPATHY OF CHRIST, &c. &c.

BY

THE REV. FRANCIS GOODE, M.A.

LECTURER OF CLAPHAM,

AND LATE FELLOW OF TRINITY COLLEGE, CAMBRIDGE.

SECOND EDITION.

LONDON:
J. HATCHARD AND SON, 187, PICCADILLY.

1835.

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LONDON I BOTSON AND PALMER, PRINTERS, SAVOY STREET, STRAND,

PREFACE.

It is with much diffidence that the following pages are presented to the public eye. The subject of which they treat is one of deep interest and importance. In its full extent it embraces the whole compass of revealed truth, and has, accordingly, been made the basis of several wellknown systematic treatises on divinity. The present work, however, has not the slightest pretensions to be added to their number. It professes only to be a somewhat copious examination as the several promises of the COVENANT OF GRACE, of contained in the 31st chapter of the Prophecy of Jeremiah, and quoted from thence by St. Paul, in the 8th chapter of his epistle to the Hebrews.

This covenant of grace, in other words, the GOSPEL COVENANT, is that dispensation of God under which we live, and by which alone God will deal with men in a way of favour, or bestow

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