Schools of ancient philosophy1799 |
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Сторінка 6
... respects it is indivisible . What a monument of human inability to arrive at truth by the unenlightened reason alone , is exhibited in the vague fallacies and contradic- tory perplexities of even the loftiest intellects ! How imbecile ...
... respects it is indivisible . What a monument of human inability to arrive at truth by the unenlightened reason alone , is exhibited in the vague fallacies and contradic- tory perplexities of even the loftiest intellects ! How imbecile ...
Сторінка 11
... respect , children who are especially ob- servant of every change in the material world may be said to philosophize . There is no doubt , however , but that the Divine revelation made to the Hebrews , the most ancient people of whom we ...
... respect , children who are especially ob- servant of every change in the material world may be said to philosophize . There is no doubt , however , but that the Divine revelation made to the Hebrews , the most ancient people of whom we ...
Сторінка 32
... respects , above Aristotle , the only writer of antiquity who seems to have understood him . The principle was partially elucidated by his pupil Archelaus Physicus , by birth an Athenian or Milesian ; but , after him , the vigour of ...
... respects , above Aristotle , the only writer of antiquity who seems to have understood him . The principle was partially elucidated by his pupil Archelaus Physicus , by birth an Athenian or Milesian ; but , after him , the vigour of ...
Сторінка 36
... to regulations of their dress and food . A long period of silence was enforced upon the candidates for initiation - to instil alike habits of discretion and of respect to their teacher 36 SCHOOLS OF ANCIENT PHILOSOPHY .
... to regulations of their dress and food . A long period of silence was enforced upon the candidates for initiation - to instil alike habits of discretion and of respect to their teacher 36 SCHOOLS OF ANCIENT PHILOSOPHY .
Сторінка 37
Schools. alike habits of discretion and of respect to their teacher - before they were admitted to speak in his presence . By the general tenor of his discipline , indeed , he constrained the most obstinate to submission ; and the single ...
Schools. alike habits of discretion and of respect to their teacher - before they were admitted to speak in his presence . By the general tenor of his discipline , indeed , he constrained the most obstinate to submission ; and the single ...
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Academy according admitted affected amongst Anaxagoras animal Anniceris Antisthenes appears Arcesilaus argument Aristippus Aristodemus Aristotle atheism Athenian Athens atoms attributed body Carneades cause character Cicero considered corruption creation Crito Cynic Cyrenaic death debased declared Deity Democritus derived desire Diogenes disciple Divine doctrine doubt earth Eleatic elements endeavour Epicurus error eternal ethical Euclid evil existence fact fallacies fixed former Greek heathen hence Heraclitus human idea ignorance immortality induced infinite influence inquiry intellectual intelligence investigation Ionic school knowledge latter man's Megarean Menedemus mind moral nature notion object Olympiad opinion original pain Parmenides peculiar perfect philo philosophy physical placed Plato pleasure political possessed practical present principle pupil pursuit Pyrrho Pythagoras Pythagorean reason refute regarded revelation scepticism self-existent senses Socrates Sophists soul speculation spirit Stilpo Stoics superstition taught teacher tenets Thales theology Theophrastus theory things thought tion truth virtue whence whilst wisdom Xenocrates Xenophanes Zeno
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Сторінка 6 - Wherefore, remember, that ye being in time past Gentiles in the flesh, (who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands,) that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ.
Сторінка 180 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Сторінка 48 - Little remains : but every hour is saved From that eternal silence, something more, A bringer of new things; and vile it were For some three suns to store and hoard myself, And this gray spirit yearning in desire To follow knowledge like a sinking star, Beyond the utmost bound of human thought.
Сторінка 192 - ... a fountain of most pure water springing up unto everlasting life. And what marvel? the original thereof being from heaven, not from earth; the author being God, not man; the inditer, the Holy Spirit, not the wit of the Apostles or Prophets; the penmen, such as were sanctified from the womb, and endued with a principal portion of God's Spirit; the matter, verity, piety, purity, uprightness; the form, God's word, God's testimony.
Сторінка 192 - Basil calls it) of preservatives against poisoned heresies; a pandect of profitable laws against rebellious spirits; a treasury of most costly jewels against beggarly rudiments; finally, a fountain of most pure water springing up unto everlasting life.
Сторінка 47 - Oh, that mine were the deep mind, prudent and looking to both sides ; Long, alas ! have I strayed on the road of error, beguiled, And am, now, hoary of years, yet exposed to doubt and distraction Of all kinds ; for, wherever I turn to consider, I am lost in the One and All.
Сторінка 78 - ... walking and the gymnasia ; at the time when the market was full he was to be seen there ; and the rest of the day he was where he was likely to meet the greatest number of people ; he was generally engaged in discourse, and all who pleased were at liberty to hear him; n.
Сторінка 59 - But Christ as a son over his own house ; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Сторінка 78 - ... t But the youth * Xenophon thus speaks of his habit of seeking out society in order to instruct it : — " He was constantly in public. For early in the morning he would go to the walks and the gymnasia ; and when the agora was full, he was to be seen there ; and constantly...
Сторінка 192 - ... joy in the Holy Ghost ; lastly, the end and reward of the study thereof — fellowship with the saints, participation of the heavenly nature, fruition of an inheritance, immortal, undefiled, and that never shall fade away.