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offered aid in the New Church writings; and while remembering its despair, and filled with delight and astonishment at its deliverance and grand acquisition, the emancipated mind will exultingly cry out, "What hath God wrought?" W. M.

REVIEW.

THE GENERATIVE ORGANS, considered Anatomically, Physically, and Philosophically. A Posthumous Work of Emanuel Swedenborg. Translated from the Latin by James John Garth Wilkinson. London : WILLIAM NEWBERY, 6, King-street, Holborn. 1852. pp. 313. ALTHOUGH this work has been published in English some months, we have only very recently heard of its publication, or seen it in the translation. Does not the Swedenborg Association advertise its works, especially when new ones leave the press? Although the work before us is of a verecund and recondite nature, nevertheless there are minds who wish to see and to study it; and these minds, when aware of the fact that so important a work has been translated with so much ability and care, and printed at so much expense, will no doubt desire to procure it.

That we may give to our readers a proper view of this work, we cannot do better than subjoin the Advertisement by the able translator, which says all that we could possibly say to the general reader on the subject and nature of the work :—

"A particular account of the MS. volume from which the following Treatises are taken, has been given by Dr. Tafel in his edition of the originals. In executing the translation we have aimed to represent the author's meaning as closely as possible; but there are passages here and there where the sense is doubtful; and in these we have been literal, as the nearest approach to being faithful. The reader will occasionally find difficulties in his way; and he will kindly recollect that he is reading a manuscript which there is reason to suppose was a first draft, and which would certainly not have been issued by Swedenborg in its present unfinished state. For this reason also the reader will be indulgent to the translator.

"Yet the work as it stands is a worthy integrant part of that extraordinary series of works which more than a century ago appeared in Latin, and which within the last ten years has been coming forth in the English tongue. What its precise merits may be, we will not prejudge; that is a question which belongs to the future. We see in it great intuitions of order, with a most ingenious application to details: much that is as new to the human mind now, as when the manuscript was written. We see in it also a constant amalgam of physics and meta

physics, like what there is in the human body itself; but which we do not know where to find iu any author but Swedenborg. And moreover we recognize in it an affinity to Man, an addiction to central truths and principles, which is too absent from the corresponding works of this age. Yet we own that it is worth but little as a hand-book for the kind of information now sought in the medical schools.

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In truth the work is non-medical: it is one of those productions which must exist more and more in all departments, and which are designed to promote a non-professional, public, or universal view of the matters in hand. Science in its universals is no tradesman, and works not for the improvement of any calling; but solely because truth is good. Such science for the human body has been cultivated by the non-medical Swedenborg.

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"It is a delicate subject which the present treatise embraces, but it is one which cannot be unknown. When we are little boys and girls, our first queries about our whence are answered by the authoritative dogma of the silver spade:" we were dug up with that implement. By degrees the fact comes forth. The public, however, remains for ages in the silver-spade condition of mind with regard to the science of the fact; and the doctors foster it by telling us that the whole subject is a medical property. Swedenborg wants to tell us, on the other hand, all about these mysteries; and we suppose the time has come when we may begin to know. There is nothing wrong in the knowing; and though the passions might be stimulated in the first moments by such information, yet in the second instance they will be calmed by it; and ceasing to be inflamed by the additional goad of curiosity and imagination, they will cool down under the hydropathic influences of science. Well stated knowledge did never yet contribute to human inflammation; and we much question whether the whole theory of the silver spade be not a mistake; and whether children should not be told the truth from the first; that before desire and imagination are born, the young mind may receive in its cool innocency the future objects of powers and faculties which are to be subject afterwards to such strong excitements. Vegetable generation supplies a beautiful and most decorous set of analogies for instruction in animal and human. But we repeat, it will not be the great doctors as such, but the great educators, from whom this information suited to the public, and the children, can be obtained. "For the rest, the present treatise shines for us with the clear mild genius of Swedenborg. We have so often written our best about him, that we feel, were we to expatiate here, that we should be travelling upon the same lines, and weary the reader with our repetitions. It requires new voices from time to time to illustrate matters and men of world-wide importance. We are senile in the present service, and have already passed on to fields where we feel a little younger.

"But with our last literary accents we would fain claim the attention of the new men of this age, to what there is in Swedenborg's scientific works, accordant with their own necessities and discoveries. In particular we suppose that there is no writer before or since who has treated as he has done, of the continuity of the body on the one hand; or of the

permeation and penetration of vibrations aud living influences through it, on the other. Let us ta'.e a common example. A man catches cold: straightway he feels stiffness and pains in every joint of his body: his whole head is sore; his nose runs with serous defluxion, &c. &c. Now, strange as it may appear, the present science does not present any physiological knowledge of what these pathological states may be. What is the condition of his periosteum, of the sheaths of all his stiff muscles, and of his creaking joints? How does it all happen? Neither science nor imagination knows. The feelings of the patient have no commerce with the skill of the doctor. This demonstrates at any rate that the science which lies at the basis of pathology is not yet opened. Pains, aches, swellings, and symptoms generally, glide along the body by terribly broad bridges of structure of which the anatomist wots not. Well, then, there is wanted somebody besides this prim anatomist, to unfold the case. Our Swedenborg, Licentiate of No College, is one of the men in whose works we have found a beginning of instruction on this subject. He has wonderfully indicatel to us many of the great bridges and highways of vibrations and influences, and in so doing has thronged with living states and forms parts which were previously dispersed, lying in sand heaps of cell germs. To the new pathology, which chronicles the passage of states through Man, he is as yet the most important contributor from the physiological side.

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It gives us pleasure to end these brief lines by recording publicly that the Royal Academy of Sciences of Stockholm, the body of which Linnæus and Berzelius were alumni, has lately paid a fitting tribute to the memory of Swedenborg. We excerpt the following from the official account of their last annual festival :—

"1852. The Academy has this year caused the annual medal to be struck to the memory of the celebrated Swedenborg. It represents Swedenborg's image on the obverse: over it his name: under it Nat. 1688, Den. 1772. On the reverse a man in a dress reaching to the feet, with eyes unbandaged, standing before the temple of Isis, at whose base the goddess is seen. Above it: TANTOQUE EXSULTAT ALUMNO; beneath MIRO NATURE INVESTIGATORI SOCIO QUOND. ESTIMATISS. ACAD. REG. SCIENT. SVEC. MDCCCLII.'

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The eulogium on Swedenborg was delivered by the President of the Academy, General Akrell. It is to the liberality of this same Academy, who lent us the original manuscript, that the reader is indebted for the possession of this and many other of Swedenborg's works. Justice compels us to add that a munificent Englishman, Joseph Senior, Esq., of Dalton, impressed with the value of these works, has defrayed the entire cost of the present translation.

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MISCELLANEOUS INFORMATION.

WHAT IS A PASTOR IN THE NEW CHURCH?

To the Editor.

Sir,1 have frequently heard our friends speak of the desirableness of our ministers being "pastors ;" and I recollect when one of our ministers left one society to take the ministry of another, the society he left advertised for a minister who would also be a pastor, implying that their late minister had not been so. Now I happen to know, that if a pastor is such in consequence of paying unexpected visits to the members, the minister thus indirectly stigmatized had no opportunity of being a pastor, inasmuch as the engagements of the people would not allow of their desiring promiscuous visits, because they interfered with their employments. And such has been the experience of his successor, as I also happen to know. It appears to be chiefly the members in easy circumstances, who, liking to have occasionally a little chat with an intelligent minister at their leisure hours, kindly shew so much zeal to give to the poorer members, always supposed most to need "shepherding," and most to require spiritual reminders, the benefit of "pastoral" visits for as for themselves, their greater portion of temporal means is supposed to imply such a corresponding possession of spiritual riches that they do not require pastoral ministrations; they are able to find spiritual pasture for themselves without any aid from inferior shepherds; they can go direct to the GooD SHEPHERD Himself for the supply of their own wants.

I have had a rather long experience amongst our people, and this I find to be the fact; the richer members do not allow the minister's visits to be to them anything like pastoral visits; they become (as they should be, I think,) merely social or friendly visits; while the poorer members are either unable to receive visits, (except when sick,) or are quite as ready to turn the minister's visit into a merely friendly one, as are their wealthier brethren. "Pastoral visits" may be quite in character from a "Father Confessor," but I think a N. S. NO. 159.-VOL. XIV.

New Church minister's visits should be more of a fraternal than a paternal character.

It is in accordance with my experience, that pastoral visits of a religious character strictly, such as John Wesley prescribed, or such as the Evangelical Church clergy pay to the poor, are not in agreement with the genius and character of the New Church. I think the New Church minister's visits, in addition to those visits he pays to intimate friends, (if he have any,) should only be friendly or social, not " pastoral" visits; and should not be in truded any where except where they are invited, or known to be desired. The movement should come from the individuals to the minister, and not from the minister to the individuals. The Christian makes known first his desire to receive a visit from the Lord,"I wait a visit, Lord, from thee,"before he can expect to receive one. No visit is well timed when it is inconvenient to receive it; and when ill-timed, it is not likely to be useful, however pastoral the form given to it may be. And how can any minister know beforehand whether his visit would be welltimed or not, unless he is informed of it?

New Church people who are well informed do not want "pastoral visits;" neither are they desired by the lessinformed, because their desire for information is feeble, and their appetite for spiritual conversation small; were it otherwise, they would soon become well informed, by availing themselves of the aids afforded by our unprecedented supply of books replete with heavenly wisdom.

I beg, therefore, to express my belief that the cry for pastors-for "ministers who are also pastors," rests on no intelligible or solid grounds. Those who raise the cry have a sort of feeling not very distant from some of the great "Church folks" who say, "Although I do not go to church frequently myself, I think it highly necessary to send my servants." They do not want pastoral visits for themselves, but for their inferiors in temporal, and therefore, of course, their inferiors in spiritual things. In

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fact, the cry lacks sincerity in the best is also in the Word of God, as well as sense of the word.

But are not our ministers to be also pastors? Undoubtedly they are in every practical and practicable way. Not by unexpected domestic visits and extempore catechisings, for these would not be endured, but by making their discourses from the pulpit practical, thus leading their hearers to good, to "shunning evils as sins," ani helping them to "learn to do well." A minister always delivering doctrinal sermons, whether the doctrine of faith, or the doctrine of correspondences, is not a "pastor," or shepherd of the flock, but only a teacher of the understanding. A HOUSEKEEPER.

NEW PUBLICATIONS.

The Sexuality of Nature: an Essay, proposing to shew that sex and the marriage union are universal principles; Fundamental alike in Physics, Physiology, and Psychology. By LEOPOLD HARTLEY GRINDON, Author of "Figurative Language," &c. Lond.: Pitman, Paternoster-row. pp. 76.

The substance of this delightful and profoundly philosophical essay has appeared, as most of our readers will well remember, in the pages of this periodical. In its present form, however, it has been much enlarged, and is now presented as an entire work to the reader. To be able to read such a work in consecutive order, and not in detached portions, is the only way of arriving at a proper estimate of its true merits; and we are glad that the author has been induced to publish it, with many interesting additions, in its present form. That our readers may know something of the interest felt in these papers on the "Sexuality of Nature, or Nature in Universal Correspondence with Man," we have only to state, that no sooner did they appear in our periodical, than they were immediately reprinted in America. Swedenborg says, "that in all things in the universe there is a resemblance to marriage," (A. C.,718, 747, 917, 1432,) consequently there is something analogous to male and female, and hence a sexuality throughout nature; and the writer has worked out this problem, and demonstrated in the most attractive and convincing manner, this declaration of Swedenborg.

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in his works, a marriage of the Good and the True in every part; and the more we can discern of this marriage, the more of the genuine light of Truth will shine in our minds, and establish within us, if we are faithful to the light, the heavenly marriage itself, which is the salvation of the soul.

Six Lectures on Materia Medica, and its Relations to the Animal Economy. Delivered before the Royal College of Physicians in 1852. By JOHN SPURGIN, M.D., F.C.P.S., and Fellow of the College. London: John Churchill, Princess-street, Soho. pp. 204.

This publication, although rather out of our province as reviewers, we beg, nevertheless, to introduce to our readers. It is, we believe, the first attempt to bring before the public, and especially before so august an assembly as the Royal College of Physicians, the scientific doctrines of Swedenborg on the blood, and generally on the physiology of the body. Dr. Spurgin, an account of whose splendid Latin oration before the College of Physicians we presented to our readers in a former number,* has been long known as a great advocate of the scientific doctrines of Swedenborg, as well as of his theological; and no sooner has he had an opportunity of making these scientific doctrines publicly known than he availed himself of it. Many years of practice has led him to see the truth of Swedenborg's physiological principles, and he has, we think, most ably and clearly, especially in relation to the blood, developed those principles. The blood is the proximate life and soul of the body; all diseases hence originate, and according to the nature of the blood will be the health of the body. All the resources of Materia Medica must, therefore, direct their efficacy to the blood as their final object, for by producing changes in its state and quality, they can reach the seat of the disease, and effect its removal. But we must allow the author to explain the object and scope of the lectures :

"The title given to these lectures (says Dr. Spurgin) might seem, at first sight, to indicate but a very limited field of inquiry; but if by Materia

* See this Periodical for 1851, p. 430.

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