Reclaiming the Body: María de Zayas's Early Modern FeminismUNC Press Books, 2001 - 232 стор. In a time when few women in Europe were educated and even fewer spoke out against the status quo, Mara de Zayas (1590-?) published novellas filled with criticism about gender relations. Her best-selling Novelas amorosas (1637) and Desengaos amor |
Зміст
Social and Literary Contexts of Corporeality | 35 |
Violence Denaturalized Feminist Reading of the Body Imperiled | 83 |
THE BOUNDARIES OF GENDER | 123 |
Womens Place in the Social Order Public Private and Convent Life | 125 |
Crossdressers Avengers and the Performance of Gender | 158 |
Feminism and Bodied | 197 |
Works Cited | 216 |
| 229 | |
Загальні терміни та фрази
aesthetic Aminta avengers baroque behavior Blanca bodily burlada Camila causa el vicio convent corporeality criticism crossdressing cultural death depictions Desen Desengaños amorosos didacticism discourse discussion domestic doña early modern El verdugo engaños Estela Estragos que causa example Fadrique female body female characters femi femicide feminine feminism feminist fin se paga frame characters frame tale fuerza del amor gaños gender relations Hipólita hombres honor code husband identity ideologies Inés Isabel Jacinta Juan justice kill lence Lisarda Lisis Lisis's literary literature lover Madrid male characters María de Zayas marriage marry masculinity men's misogyny mujeres murder narrative narrator Novelas amorosas patriarchal period political prevenido protagonists punished rape reader reading Renaissance role sexual siglo siglo de oro society soiree space Spain Spanish Spanish Golden Age story tion victim violence against women wife Williamsen woman women's bodies yas's Zayas y Sotomayor Zayas's fiction Zayas's novellas Zayas's texts Zelima
Популярні уривки
Сторінка 3 - UNIVERSITY OF NORTH CAROLINA AT CHAPEL HILL DEPARTMENT OF ROMANCE LANGUAGES NORTH CAROLINA STUDIES IN THE ROMANCE LANGUAGES AND LITERATURES Founder: URBAN TIGNER HOLMES Editor.
Сторінка 18 - Europe, defining feminist consciousness as: the awareness of women that they belong to a subordinate group: that they have suffered wrongs as a group: that their condition of subordination is not natural, but is societally determined; that they must join with other women to remedy these wrongs; and finally, that they must and can provide an alternate vision of societal organization in which women as well as men will enjoy autonomy and self-determination.
Посилання на книгу
The Congrégation de Notre-Dame, Superiors, and the Paradox of Power, 1693-1796 Colleen Gray Обмежений попередній перегляд - 2014 |