The Vocabulary of Philosophy, Mental, Moral, and Metaphysical: With Quotations and References for the Use of StudentsSheldon, 1867 - 662 стор. |
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The Vocabulary of Philosophy, Mental, Moral and Metaphysical: With ... William Fleming Повний перегляд - 1866 |
The Vocabulary of Philosophy, Mental, Moral, and Metaphysical ... William Fleming Повний перегляд - 1858 |
The Vocabulary of Philosophy, Mental, Moral and Metaphysical: With ... William Fleming Повний перегляд - 1860 |
Загальні терміни та фрази
2d Edit absolute abstract according Acroamatical action Analogy Anima Mundi animal applied argument Aristotle Atheism body born called cause chap Cicero common conception consciousness constitution denote Deontology Descartes died distinction distinguished Divine doctrine Elements Entelechy Enthymeme Essay on Hum essence existence experience external faculty feeling G. C. Lewis genus Hamilton Hist human Hylozoism idea imagination implies Induction infinite Intell intellect intelligence intuition judgment Kant knowledge Laws of Thought Leibnitz Locke Logic Lond matter means memory Metaphys metaphysics mind mode moral nature notion object operations opposed Pantheism perception perfect phenomena Phil Philos philosophy Plato Pneumatology predicate principle properly proposition Psychology qualities quod reason Reid Reid's relation says sect sensation sense signifies Sir William Hamilton Sophism soul species Stewart substance syllogism term theory things thought tion true truth understanding universal virtue vols Whately word
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Сторінка 235 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Сторінка 284 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Сторінка 320 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Сторінка 558 - Sometimes it lieth in pat allusion to a known story, or in seasonable application of a trivial saying, or in forging an apposite tale : sometimes it playeth in words and phrases, taking advantage from the ambiguity of their sense, or the affinity of their sound.
Сторінка 195 - Fancy does not require that the materials which she makes use of should be susceptible of change in their constitution, from her touch ; and, where they admit of modification, it is enough for her purpose if it be slight, limited, and evanescent. Directly the reverse of these, are the desires and demands of the Imagination. She recoils from everything but the plastic, the pliant, and the indefinite.
Сторінка 559 - ... sometimes it is lodged in a sly question, in a smart answer, in a quirkish reason, in a shrewd intimation, in cunningly diverting or cleverly retorting an objection: sometimes it is couched in a bold scheme of speech, in a tart irony, in a lusty hyperbole, in a startling metaphor, in a plausible reconciling of contradictions, or...
Сторінка 177 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Сторінка 270 - For if we will reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other : and this, I think, we may call
Сторінка 9 - To be plain, I own myself able to abstract in one sense, as when I consider some particular parts or qualities separated from others, with which, though they are united in some object, yet it is possible they may really exist without them. But I deny that I can abstract one from another, or conceive separately, those qualities which it is impossible should exist so separated ; or that I can frame a general notion by abstracting from particulars in the manner aforesaid.
Сторінка 255 - The vis insita, or innate -force of matter, is a power of resisting, by which every body, as much as in it lies, endeavours to persevere in its present state, whether it be of rest, or of moving uniformly forward in a right line.