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State of Europe at the beginning of the sixth century. St. Gregory the Great.
The mission of St. Augustine. The first English library. St. Augustine's

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CHAPTER X. The Age of the Othos.

Prosperous state of Germany under her great emperors. The school of Utrecht,
the fashionable school of the German nobles. St. Bruno: his education and
after career.
Ratherius of Verona. The example of Bruno imitated by
other Bishops, who found and restore episcopal schools. Poppo of Wurtz-
burg. Sketch of some early masters. Wolfgang's school days. St. Udal-
ric of Augsburg. St. Bernward of Hildesheim. His early school days.
He becomes Bishop of Hildesheim, and restores the school. His disciples.
Story of Bennon of Misnia and his master Wigger. St. Meinwerc of Pader-

State of letters in Italy at the beginning of the twelfth century. Law schools of

Bologna, founded by Irnerius. Other Italian schools. St. Peter Damian,

scholasticus at Parma. His writings and poetry. The monastic masters

still eminent. Anecdotes of some of them. Revival of classical studies in

their schools at this time. Multiplication of books and libraries. Extraor

dinary activity of copyists. The libraries of Tegernsee and St. Emmeran's.

Othlonus and his studies. Customs of Cluny. Earliest known versions of

the Scripture in the vulgar tongue. Frequent mention at this period of con-

versions to religious life of learned men. St. Bruno, founder of the Carthu-

sians. Odo of Tournay. Stories of their lives. Odo's school and disciples.

The state of the school of Paris. Notice of its most celebrated masters.

Bernard of Chartres and his excellent system. Anselm of Laon. William

of Champeaux. Abelard and his career. Scholasticism. Origin of the sys-

tem of graduation. The school of St. Victor rises in opposition to the new

school of Scholastics. Character of its teaching. State of the schools as

exhibited in the life of John of Salisbury. The heretical bias of the new in-

dependent professors. Their neglect of classical studies, and exclusive pre-

ference given by them to logic. The Cornificians. Scholastic sophistries.

Distinction between scholastic philosophy of this period and scholastic theo-

logy. Peter Lombard, the real founder of the latter. Gradual rise of the

University of Paris

CHRISTIAN

SCHOOLS AND SCHOLARS.

CHAPTER 1.

THE RISE OF THE CHRISTIAN SCHOOLS.

IN the seventh year of the Emperor Nero, and the sixtieth of the Christian era, a little ship entered the harbour of Alexandria, and after rounding the great Pharos that stood at its northern extremity, cast anchor by that granite quay, round which was grouped, as in an amphitheatre, six miles in span, a city of palaces and temples. It bore on its decks one of whom that proud city as yet knew nothing, but who had come to erect his patriarchal throne in the midst of her sea-girt walls, bringing with him his Gospel and the sovereignty of St. Peter's keys. It was St. Mark, the interpreter and spiritual son of the Prince of the Apostles, sent in his name and by his authority to plant the Church in the southern capital of the Empire. Descending from the ship, and crossing the crowded quay overshadowed by its plane-trees, he made his way towards the great Moongate which opened into the street of the Seven Stadia. He was partially bald, and his hair and beard were sprinkled with grey hairs; but his beautiful eyes flashed beneath their high arched eyebrows, and there was a quickness in his step and a grace in his movements which bespoke him VOL. I.

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