castle, and welcome, and harness yourselves for the war. There is helmet, breastplate, sword, and shield, and what not, that will make you fight like men. He puts them upon arming themselves. "1. My helmet, otherwise called a head-piece, His helmet. is hope of doing well at last, what lives soever you live. This is that which they had who said that they should have peace, though they walked in the Deut. 29. 19. wickedness of their heart, to add drunkenness to thirst. A piece of approved armour this is, and whoever has it, and can hold it, so long no arrow, dart, sword, or shield can hurt him. This, therefore, keep on, and thou wilt keep off many a blow, my Mansoul. 66 I His breast plate. 2. My breastplate is a breastplate of iron. had it forged in mine. own country, and all my sol- Rev. 9. 9. diers are armed therewith. In plain language, it is a hard heart, a heart as hard as iron, and as much past feeling as a stone; the which if you get and keep, neither mercy shall win you, nor judgment fright you. This, therefore, is a piece of armour most necessary for all to put on that hate Shaddai, and that would fight against him under my banner. Ps. 57. 4. "3. My sword is a tongue that is set on fire of His sword. hell, and that can bend itself to speak evil of Shaddai, his Son, his ways, and people. Use this; it James 3. 6. has been tried a thousand times twice told. Whoever hath it, keeps it, and makes that use of it as I would have him, can never be conquered by mine enemy. "4. My shield is unbelief, or calling into ques- His shield. tion the truth of the word, or all the sayings that Job 15. 26. speak of the judgment that Shaddai has appointed Ps. 76. 3. for wicked men. Use this shield: many attempts he has made upon it, and sometimes, it is true, it has been bruised; but they that have writ of the wars of Emmanuel against my servants, have testiMark 6. 5, 6. fied that he could do no mighty work there because of their unbelief. Now, to handle this weapon of mine aright, it is not to believe things because they are true, of what sort or by whomsoever asserted. If he speak of judgment, care not for it; if he speak of mercy, care not for it; if he promise, if he swear that he would do to Mansoul, if it turn, no hurt, but good, regard not what is said, question the truth of all, for this is to wield the shield of unbelief aright, and as my servants ought and do; and he that doth otherwise loves me not, nor do I count him but an enemy to me. He backs all with a speech to them. if "5. Another part or piece," said Diabolus, “oi mine excellent armour is a dumb and prayerless spirit, a spirit that scorns to cry for mercy: wherefore be you, my Mansoul, sure that you make use of this. What! cry for quarter! Never do that, you would be mine. I know you are stout men, and am sure that I have clad you with that which is armour of proof. Wherefore, to cry to Shaddai for mercy, let that be far from you. Besides all this, I have a good maul, firebrands, arrows, and death, all good hand-weapons, and such as will do execution." After he had thus furnished his men with armour and arms, he addressed himself to them in such like words as these:-"Remember," quoth he, "that I am your rightful king, and that you have taken an oath and entered into covenant to be true to me and my cause: I say, remember this, and shew yourselves stout and valiant men of Mansoul. Remember also the kindness that I have always shewed to you, and that without your petition I have granted to you external things; wherefore the privileges, grants, immunities, profits, and honours wherewith I have endowed you, do call for, at your hands, returns of loyalty, my lion-like men of Mansoul: and when so fit a time to shew it as when another shall seek to take my dominion over you into his own hands? One word more, and I have done. Can we but stand, and overcome this one shock or brunt, I doubt not but in little time all the world will be ours; and when that day comes, my true hearts, I will make you kings, princes, and captains, and what brave days shall we have then!" Diabolus having thus armed and forearmed his servants and vassals in Mansoul against their good and lawful King Shaddai, in the next place, he doubleth his guards at the gates of the town, and he takes himself to the castle, which was his stronghold. His vassals also, to shew their wills, and supposed (but ignoble) gallantry, exercise themselves in their arms every day, and teach one another feats of war: they also defied their enemies, and sang up the praises of their tyrant: they threatened also what men they would be, if ever things should rise so high as a war between Shaddai and their king. Now all this time the good King, the King Shaddai, was preparing to send an army to recover the town of Mansoul again from under the tyranny of their pretended king Diabolus; but he thought They of shew their the giant. loyalty to Mansoul Shaddai prepareth an army for the Mansoul. recovery of The words of God. The names of the captains Ps. 60. 4. Mark 3. 17. good, at the first, not to send them by the hand and conduct of brave Emmanuel his Son, but under the hand of some of his servants, to see first by them the temper of Mansoul, and whether by them they would be won to the obedience of their King. The army consisted of above forty thousand, all true men, for they came from the King's own court, and were those of his own choosing. They came up to Mansoul under the conduct of four stout generals, each man being a captain of ten thousand men, and these are their names and their ensigns. The name of the first was Boanerges, the name of the second was Captain Conviction, the name of the third was Captain Judgment, and the name of the fourth was Captain Execution. These were the captains that Shaddai sent to regain Mansoul. These four captains, as was said, the King thought fit, in the first place, to send to Mansoul, to make an attempt upon it; for indeed generally in all his wars he did use to send these four captains in the van, for they were very stout and rough-hewn men, men that were fit to break the ice, and to make their way by dint of sword, and their men were like themselves. To each of these captains the King gave a banner, that it might be displayed, because of the goodness of his cause, and because of the right that he had to Mansoul. First, to Captain Boanerges, for he was the chief, to him, I say, were given ten thousand men. His ensign was Mr Thunder; he bare the black colours, and his escutcheon was the three burning thunderbolts. The second captain was Captain Conviction; to him also were given ten thousand men. His ensign's name was Mr Sorrow; he did bear the pale colours, and his escutcheon was the book of the Deut. 33. 2. law wide open, from whence issued a flame of fire. The third captain was Captain Judgment; to him were given ten thousand men. His ensign's name was Mr Terror; he bare the red colours, and his escutcheon was a burning fiery fur- Matt. 13. nace. 40-42. The fourth captain was Captain Execution; to him were given ten thousand men. His ensign was one Mr Justice; he also bare the red colours, and his escutcheon was a fruitless tree, with an axe Matt. 3. 10 lying at the root thereof. These four captains, as I said, had every one of them under his command ten thousand men, all of good fidelity to the King, and stout at their military actions. Well, the captains and their forces, their men and under officers, being had upon a day by Shaddai into the field, and there called all over by their names, were then and there put into such harness as became their degree and that service which now they were going about for their King. Now, when the King had mustered his forces, (for it is he that mustereth the host to the battle,) he gave unto the captains their several commissions, with charge and commandment in the audience of all the soldiers, that they should take heed faithfully and courageously to do and execute the same. Their commissions were, for the substance of them, the same in form, though, as to name, title, place, |