The Cult of the Market: Economic Fundamentalism and Its DiscontentsANU E Press, 1 жовт. 2007 р. - 316 стор. "'The Cult of the Market: Economic Fundamentalism and its Discontents' disputes the practical value of the shallow, all-encompassing, dogmatic, economic fundamentalism espoused by policy elites in recent public policy debates, along with their gross simplifications and sacred rules. Economics cannot provide a convincing overarching theory of government action or of social action more generally. Furthermore, mainstream economics fails to get to grips with the economic system as it actually operates. It advocates a more overtly experimental, eclectic and pragmatic approach to policy development which takes more seriously the complex, interdependent, evolving nature of society and the economy. Importantly, it is an outlook that recognises the pervasive influence of asymmetries of wealth, power and information on bargaining power and prospects throughout society. The book advocates a major reform of the teaching of economics"--Provided by publisher. |
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Сторінка 35
... Australian Financial Review 2000, p. 20. 15 Australian Financial Review 2003, p. 62. 16 Trichet 2004, cited in Australian Financial Review 2004, p. 6. 17 Self 1999. 18 Stiglitz 2002b. 19 Soros 2002. 20 Quiggin 2002. 21 Langmore and ...
... Australian Financial Review 2000, p. 20. 15 Australian Financial Review 2003, p. 62. 16 Trichet 2004, cited in Australian Financial Review 2004, p. 6. 17 Self 1999. 18 Stiglitz 2002b. 19 Soros 2002. 20 Quiggin 2002. 21 Langmore and ...
Сторінка 259
... Australian Competition and Consumer Commission (ACCC) in relation to small ... report came as a surprise to many observers, including small-business representatives ... Financial Review on 26 June 1997, which attacked the report as naïve ...
... Australian Competition and Consumer Commission (ACCC) in relation to small ... report came as a surprise to many observers, including small-business representatives ... Financial Review on 26 June 1997, which attacked the report as naïve ...
Сторінка 260
... Australian Financial Review on 27 June 1997 that the committee's recommendations would not damage the economy, but ... Australia, Rob Bastian, dismissed big-business concerns about uncertainty as 'crap', pointing to the uncertainty that ...
... Australian Financial Review on 27 June 1997 that the committee's recommendations would not damage the economy, but ... Australia, Rob Bastian, dismissed big-business concerns about uncertainty as 'crap', pointing to the uncertainty that ...
Сторінка 291
... Australian Financial Review, 8 July 1997. Access Economics 1997, Tipping the Balance?, July 1997, Canberra. Adorno ... Australian Financial Review 2000, Australian Financial Review, Monday, 25 September 2000, p. 20. Australian Financial ...
... Australian Financial Review, 8 July 1997. Access Economics 1997, Tipping the Balance?, July 1997, Canberra. Adorno ... Australian Financial Review 2000, Australian Financial Review, Monday, 25 September 2000, p. 20. Australian Financial ...
Сторінка 292
... Australian Financial Review, 6 July 2007, p. 66. Becker, Garry 1981, Treatise on the Family, Harvard University Press, Cambridge, Mass. Bellah, Robert 1967, 'Civil Religion in America', Daedalus, 96, Winter. Bellah, Robert 1975, The ...
... Australian Financial Review, 6 July 2007, p. 66. Becker, Garry 1981, Treatise on the Family, Harvard University Press, Cambridge, Mass. Bellah, Robert 1967, 'Civil Religion in America', Daedalus, 96, Winter. Bellah, Robert 1975, The ...
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The Cult of the Market: Economic Fundamentalism and Its Discontents Lee Boldeman Попередній перегляд недоступний - 2007 |
Загальні терміни та фрази
action activity analysis approach argues associated assumed assumptions attempt Australian authority basis become behaviour belief Chapter choices claim competition complex concept concern conduct Consequently contemporary contract course created critical culture decisions described disciplines distinction doctrine dominant economic fundamentalism economists effect empirical Enlightenment example existence experience explain fact freedom fundamental historical human idea important Importantly individual influence institutions interests involved justify knowledge language leading limited live logical mathematical means mechanical metaphor moral natural neoclassical economics normative objective organisation particular philosopher physical political positive possible practical principles problems production question rational reality reason recent reflected relationships religious result role rules scientific seen sense shared simply social society stories structure suggests tells theoretical theory things thought tradition truth undermined understanding universal values
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Сторінка 123 - As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value ; every individual necessarily labours to render the annual revenue of the society as great as he con.
Сторінка 63 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth, no navigation nor use of the commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require much force, no knowledge of the face of the earth; no account of time, no arts, no letters, no society, and, which is worst of all, continual fear and danger of violent death, and the life of man solitary, poor, nasty,...
Сторінка 43 - Language disguises thought. So much so, that from the outward form of the clothing it is impossible to infer the form of the thought beneath it, because the outward form of the clothing is not designed to reveal the form of the body, but for entirely different purposes. The tacit conventions on which the understanding of everyday language depends are enormously complicated.
Сторінка 42 - The Western conception of the person as a bounded, unique, more or less integrated motivational and cognitive universe, a dynamic center of awareness, emotion, judgment, and action organized into a distinctive whole and set contrastively both against other such wholes and against its social and natural background...
Сторінка 86 - The mode of production in material life determines the general character of the social, political and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.
Сторінка 182 - In every system of morality which I have hitherto met with, I have always remarked that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs ; when of a sudden I am surprised to find that instead of the usual copulations of propositions is and is not, I meet with no proposition that is not connected with an ought or an ought not.
Сторінка 123 - By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention, v Nor is it always the worse for the society that it was no part of it.
Сторінка 115 - The wise and virtuous man is, at all times, willing that his own private interest should be sacrificed to the public interest of his own particular order or society.
Сторінка ix - Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back.
Сторінка 103 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.