Morals Under the Gun: The Cardinal Virtues, Military Ethics, and American SocietyUniversity Press of Kentucky |
Зміст
5 | |
17 | |
Morals under the Gun | 33 |
Moral Reasoning and the Cardinal Virtues | 51 |
Prudence and the Profession of Arms | 63 |
Justice and the Profession of Arms | 80 |
Obiter Dicta | 98 |
Courage and the Profession of Arms | 113 |
Temperance and the Profession of Arms | 127 |
Character and the Profession of Arms | 145 |
Epilogue | 165 |
Notes | 173 |
Select Bibliography | 203 |
213 | |
Інші видання - Показати все
Morals under the Gun: The Cardinal Virtues, Military Ethics, and American ... James H. Toner Обмежений попередній перегляд - 2021 |
Morals under the Gun: The Cardinal Virtues, Military Ethics, and American ... James H. Toner Обмежений попередній перегляд - 2014 |
Morals under the Gun: The Cardinal Virtues, Military Ethics, and American ... James H. Toner Попередній перегляд недоступний - 2005 |
Загальні терміни та фрази
Academy action Air War College Alasdair MacIntyre American argue Aristotle armed forces asked believe brave Budziszewski cardinal virtues Catholic chap chapter character cheat Christian circumstances civilian codes Colonel combat command conduct conscience contends core values course culture Dame death dueling duties evil example Flinn Glenn Andreotta Grisez habitus heart high school honor human idea John Paul justice Kelly Flinn kill Lavelle lives matter means military ethics modes of responsibility moral courage Nash natural law never obligations ordinary sense person Peter Kreeft philosophy Pinckaers political Press principles profes profession of arms professional prudence question reason religious sense and understanding sexual shame society soldiers standards steal synderesis teach teachers tell temperance things Thompson tion truth U.S. Air Force U.S. Army Univ University Veritatis Splendor Vietnam virtue ethics virtuous W.D. Ross Wakin Wilson wisdom word wrong York
Популярні уривки
Сторінка 12 - Therefore a wise lord cannot, nor ought he, to keep faith when such observance may be turned against him, and when the reasons that, caused him to pledge it exist no longer. If men were entirely good this precept would not hold, but because they are bad, and will not keep faith with you, you too are not bound to observe it with them.