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" Thou hadst : whom hast thou then or what to accuse, But Heaven's free love dealt equally to all ? Be then His love accursed, since love or hate, To me alike, it deals eternal woe. Nay, cursed be thou ; since against His thy will Chose freely what it now... "
The Autobiography of Satan - Сторінка 42
редактори - 1872 - 418 стор.
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Paradise lost, a poem. With the life of the author [by E. Fenton].

John Milton - 1800 - 300 стор.
...then, or what, t'acciwi, But heav'n'i free 1ove, dealt equally to all? lie then his love accurs'd, since love, or hate, To me alike, it deals eternal woe. Nay cui s'd he thou ; since against his thy will Chose freely what it now so justly rues. Me miserahle...
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Paradise lost, a poem. Pr. from the text of Tonson's correct ed. of 1711

John Milton - 1801 - 396 стор.
...all ? Be then his love accurs'd, since love or hate, To me alike, it deals eternal woe. 70 Nay curs'd be thou; since against his thy will Chose freely what...now so justly rues. Me miserable ! Which way shall I flyInfinite wrath, and infinite despair ? Which way I fly is Hell ; myself am Hell ; 75 And in the...
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The Adviser: Or, The Moral and Literary Tribunal ...

John Bristed - 1803 - 326 стор.
...as did Milton's hero, (I allude to an -fexpression of Dryden, who called the devil Milton's hero,) * Me miserable ! which way shall I fly « Infinite wrath and Infinite despair J * Which way I fly is Hell ; myself am Hell* * And in the lowest deep a lower deep, « Still threatening...
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The Art of Speaking: Containing. An Essay, in which are Given Rules for ...

James Burgh - 1804 - 312 стор.
...love accursed! since love or hate Rage. seif To me alike it deals eternal woe* condemn. Nay curs'd be thou ; since against his, thy will Chose freely what it now so justly rues. O wretched spirit.' which way shall Ijty,- De!perat;w» Infinite wrath, and infinite despair; Which...
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The Speaker Or Miscellaneous Pieces Selected from the Best English Writers ...

William Enfield - 1804 - 418 стор.
...then , or what t'accuse , But Heav'ns free love , dealt equally to all? Be then his love accurs'd , since love or hate, To me alike it deals eternal woe. Nay, curs'd be thou ! since against his thy will Chose freely what it now so justly rues. Me miserable !...
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The Poetical Preceptor; Or, A Collection of Select Pieces of Poetry ...

1806 - 408 стор.
...then, or what, t' accuse. But Heav'n's fiee love, dealt equally '.,> all? Be then his love accnrs'd, since love or hate, To me alike it deals eternal woe. Nay curs'd be thou ; since against his thy will Chose freely what it now so justly rues. Me miserable!...
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The Speaker; Or Miscellaneous Pieces: Selected from the Best English Writers ...

William Enfield - 1808 - 434 стор.
...then, or what t' accuse But Heav'n's free love, dealt equally to all?S^ Be then his love accurs'd, since love or hate, " *„, To me alike, it deals eternal woe. Nay, curs'd be thou ; since against his thy will Chose freely what it now so justly rues. Me miserable !...
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English Grammar: Adapted to the Different Classes of Learners, with an ...

Lindley Murray - 1810 - 322 стор.
...nothing but what is natural and proper ; exhibiting the picture of a mind agitated with rage and despair. Me, miserable ! which way shall I fly Infinite wrath, and infinite despair ? Which way 1 fly is Hell, myself *m Hell ; And in the lowest depth, a lower deep, •Still threat'ning to devour...
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Paradise Lost, and the Fragment of a Commentary upon it by William Cowper

William Hayley - 1810 - 484 стор.
...thou then or what to accuse, But Heaven's free love dealt equally to all ? Be then his love accurs'd, since love or hate, To me alike, it deals eternal woe. Nay, curs'd be thou; since against his thy will Chose freely what it now so justly rues. Me miserable! which...
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The Art of Reading: Containing a Number of Useful Rules, Exemplified by a ...

Daniel Staniford - 1817 - 256 стор.
...CMAPTERCXXXV. SATAN'S LAMENTATION. Read tile following most afficting!?, but wi tb a kind of manly p'i!*t{:l: ME miserable ! which way shall I fly Infinite wrath, and infinite despair? Oh then at last relent ; is there no place Left for repentance, none for pardon left ? None left but...
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