Infidelity: Its Aspects, Causes and Agencies ...R. Carter & Bros., 1854 - 620 стор. |
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Сторінка x
... object of meeting infidelity at its various points and combatting its diversified forms , and of presenting in every lawful " Aequo pulsat pede pauperum tabernas Regumque turres . " - Horace . way that truth which they know only can ...
... object of meeting infidelity at its various points and combatting its diversified forms , and of presenting in every lawful " Aequo pulsat pede pauperum tabernas Regumque turres . " - Horace . way that truth which they know only can ...
Сторінка 22
... object of the book , " to use the language of Lord Brougham , " being to show that there is no God , the author begins by endeavoring to establish the most rigorous materialism , by trying to show that there is no such thing as mind ...
... object of the book , " to use the language of Lord Brougham , " being to show that there is no God , the author begins by endeavoring to establish the most rigorous materialism , by trying to show that there is no such thing as mind ...
Сторінка 24
... object of national worship . France thus presented to the world the singular and appalling spectacle of a refined and civilized nation openly declaring that there is no God , proscribing all the acts of religious homage , and inscribing ...
... object of national worship . France thus presented to the world the singular and appalling spectacle of a refined and civilized nation openly declaring that there is no God , proscribing all the acts of religious homage , and inscribing ...
Сторінка 35
... object to object , along an interminable vista of causation and time . Now , this mode of stating the reply , -to say that the mind cannot thus be satisfied , appears to be equivalent to saying that the mind is conscious of a principle ...
... object to object , along an interminable vista of causation and time . Now , this mode of stating the reply , -to say that the mind cannot thus be satisfied , appears to be equivalent to saying that the mind is conscious of a principle ...
Сторінка 63
... which is so strong in the great Fatherland . He identified the subject and the object , and made them manifestations of God or the Absolute . Nature with him is but the self - development of THE DENIAL OF THE DIVINE PERSONALITY . 63.
... which is so strong in the great Fatherland . He identified the subject and the object , and made them manifestations of God or the Absolute . Nature with him is but the self - development of THE DENIAL OF THE DIVINE PERSONALITY . 63.
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admit agency amid apostles argument atheism atonement believe Bible cause century character Chris Christ Christianity church classes consciousness corrupt creation creed dark deism deny depraved disciples Divine doctrine earth evangelical evidence evil exerted existence external F. W. Newman fact faith Father France German glory Gospel heart heaven Hegel holy human Ibid idea indifferentism inductive philosophy infidelity influence inspiration intellectual intolerance irreligion Jesus laws look Lord man's manifested ment mind miracles moral multitudes mystery nations Natural Theology nature never opinions pantheism Parker Parker's Discourse persons phenomena Philosophy of Religion principles proof Protestantism pulpit rationalistic reason regeneration religious remarks responsibility revelation Romanism sacred says scepticism Scripture secularist sentiment social society Socinianism soul speaking speculations spirit spiritual Christianity Strauss supernatural superstition teachers tendency testimony theology theory things tianity tion tractarian true truth unbelief universe worship writers
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Сторінка 430 - But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Сторінка 180 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Сторінка 262 - He looks abroad into the varied field Of nature, and though poor perhaps, compared With those whose mansions glitter in his sight, Calls the delightful scenery all his own. His are the mountains, and the valleys his, And the resplendent rivers. His to enjoy With a propriety that none can feel, But who, with filial confidence inspired, Can lift to heaven an unpresumptuons eye, 'And smiling say —
Сторінка 325 - His going forth is from the end of the heaven, And his circuit unto the ends of it : And there is nothing hid from the heat thereof.
Сторінка 101 - Thou visitest the earth, and waterest it; thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn when thou hast so provided for it.
Сторінка 265 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Сторінка 348 - Here we may reign secure: and in my choice. To reign is worth ambition, though in hell ; Better to reign in hell than serve in heaven.
Сторінка 340 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause; but when a man passeth on...
Сторінка 71 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, -~ all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me ; I am part or parcel of God.
Сторінка 111 - And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.