 | George Washington - 1800 - 232 стор.
...pious man, ought to resped and to cherish them. —A volume could not trace all their connecHons with private and public felicity. Let it simply be asked...morality can be maintained without religion. Whatever may be conceded of the influence of refined education on minds of peculiar structure ; reason and experience... | |
 | William Cobbett - 1801 - 586 стор.
...pious man, ought to respect and cherish them. A. volume could not trace all their connections with private and public felicity — Let it simply be asked...indulge the supposition, that morality can be maintained withput religipn.— Whatever may be conceded to the influence influence of refined education on minds... | |
 | 1802 - 440 стор.
...pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked,...morality can be maintained •without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure ; reason and experience... | |
 | United States. President - 1805 - 276 стор.
...pious man ought to respect and to cherish them. — A volume could not trace all their connections with private and public felicity. Let it simply be asked where is the security lor property, for reputation, for life, if the sense of religious obligation desert the oaths, which... | |
 | Aaron Bancroft - 1807 - 576 стор.
...respect and to cherish them. A volume could not trace all their connexions with private and publick felicity. Let it simply be asked, where is the security...morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience... | |
 | John Marshall - 1807 - 840 стор.
...pious man, ought to respect and to cherish them... .A volume could not trace all their connexions with private and public felicity. Let it simply be asked',...reputation, for life, if the sense of religious obligation. 4tr 2 CHAP. ix. desert the oaths which are the instruments of in1796. vestigation in courts of justice... | |
 | 1807 - 772 стор.
...pious man, ought to respect and cherish them. Л volume could not trace all their connections with private and public felicity. Let it simply be asked, where is the security for property, forrep'J!ï!ion, for life, if the sense of religious obligation desert the oaths which are the instruments... | |
 | David Ramsay - 1807 - 486 стор.
...and to cherish them. A volume could not trace all their connexions with private and public felipity. Let it simply be asked, where is the security for property, for reputation, for }jfe, if the sense of religious obligation desert the oaths whjch are the instruments of investigation... | |
 | Aaron Bancroft - 1808 - 604 стор.
...pious man, ought to respect and to cherish them. A volume could not trace all their connexions with private and public felicity. Let it simply be asked,...morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience... | |
 | John Corry - 1809 - 262 стор.
...them. A volume could not trace all their connections with private and public felicity. Let it be simply asked, where is the security for property, for reputation,...morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure ; reason and experience... | |
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And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national... 
