The Articles of the Church of England, in English and Latin; with a short historical notice [signed W.F.W.]. and Scripture proofs; to which are added the Articles and passages of the original xlii. omitted in the xxxixSimpkin, Marshall, and Company, 1846 - 100 стор. |
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Acts æterna Angliæ Archbishop Articles atque authoritate authority Baptism baptized Bishops body of Christ Book Book of Chronicles Book of Esther book of homilies bread brethren cæremonias Christ Jesus Christian Christianorum Christum Church of England clause doctrine Domini doth Ecclesia ejus Esdras etiam excitat faith Father fide fidei flesh Forty-two Articles God's grace gratia habet hath Historical Notice Holy Ghost Holy Scripture Homilies illis Jesus Christ John juxta licet Lord Jesus Christ Lord's Supper Luke Magistratus Matt minister naturæ neque nobis omnes omnibus opera ordained peccato peccatum Phil populo possunt preach Predestination prophets propter quæ quam quibus quoad quod receive rite ritus Sacra sacraments sacris literis salvation Secundus liber sins sive sola fide Spirit Spiritum Sanctum sunt tamen tantum thee Thess things Thirty-nine Articles thou unto verbo verum verus viii Wherefore Word xlii XXXIX
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Сторінка 37 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Сторінка 32 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Сторінка 52 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.
Сторінка 55 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Сторінка 47 - Sacraments ordained of Christ, be not only badges or tokens of Christian men's profession ; but rather, they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Сторінка 47 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Сторінка 52 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Сторінка 52 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Сторінка 36 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Сторінка 54 - Nor yet that he should offer himself often, as the high, priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.