The History of Philosophy: From the Earliest Times to the Beginning of the Present Century, Том 2William Baynes, 1819 |
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Сторінка 19
... ideas concerning morals , as he himself informs his son , 50 not with the servility of an in- terpreter , but with that freedom which left him the full exercise of his own judgment . That he held Plato in high respect , especially for ...
... ideas concerning morals , as he himself informs his son , 50 not with the servility of an in- terpreter , but with that freedom which left him the full exercise of his own judgment . That he held Plato in high respect , especially for ...
Сторінка 46
... ideas and sentiments , and are written in a laconic style , which is a presumption in favour of their authenticity.54 The doctrine of these epistles is for the most part Pytha- goric . Apollonius appears , however , not to have adhered ...
... ideas and sentiments , and are written in a laconic style , which is a presumption in favour of their authenticity.54 The doctrine of these epistles is for the most part Pytha- goric . Apollonius appears , however , not to have adhered ...
Сторінка 56
... ideas and principles into their new system . Several fathers of the Christian church them- selves , such as Pantænus , Clemens Alexandrinus , and the author of the work called " The Shepherd of Hermas , " by studying philosophy in the ...
... ideas and principles into their new system . Several fathers of the Christian church them- selves , such as Pantænus , Clemens Alexandrinus , and the author of the work called " The Shepherd of Hermas , " by studying philosophy in the ...
Сторінка 70
... Ideas , as the only real and immutable natures , according to the doctrine of Por- phyry , and of Plato himself : but the fanatical doctrine of an intercourse between demons and men , and the arts of theurgy founded upon this doctrine ...
... Ideas , as the only real and immutable natures , according to the doctrine of Por- phyry , and of Plato himself : but the fanatical doctrine of an intercourse between demons and men , and the arts of theurgy founded upon this doctrine ...
Сторінка 77
... Ideas , The lectures which Proclus delivered in his school were obscure and enthusiastic ; but they suited the genius and taste of the age , and he had many followers , The piety of Proclus is highly extolled by his biographer , Of what ...
... Ideas , The lectures which Proclus delivered in his school were obscure and enthusiastic ; but they suited the genius and taste of the age , and he had many followers , The piety of Proclus is highly extolled by his biographer , Of what ...
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acquainted afterwards Alexandrian Alexandrian school ancient Apollonius appears Arabians Aristotelian Aristotle attempted authority Averroës Basnage Bayle became Bibl body born Cabbala Cabbalistic celebrated century chiefly Christ Christian Christian fathers church Cicero concerning Conf disciples disputes Diss distinct Divine Nature doctrine dogmas Eccl Eclectic Egypt Egyptian emanation eminent emperor Epicurus Euseb Fabr favour flourished formed friends Gnostic Grecian Greek Greek language Hebrew Hist honours human Jewish Jews Jezirah judgment knowledge learning losophy manner master mathematical metaphysics mind moral mystical Niceron notion obtained opinions origin Pagan Peripatetic Phil philo philoso Plato Platonists Plotinus Polyh Porphyry Præf preceptor precepts principles Proclus professed Pythagoras reason religion revival Roman Rome sacred Saracens Scholastic philosophy schools Scriptures sect soul spirit Stoic subtleties Suidas taught tenets theology things tion treatise truth universal Vidend whence whilst wisdom writings wrote
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Сторінка 565 - ... them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them; even so very hard, as never to wear or break in pieces; no ordinary power being able to divide what God himself made one in the first creation.
Сторінка 564 - ... that the smallest particles of matter may cohere by the strongest attractions, and compose bigger particles of weaker virtue ; and many of these may cohere and compose bigger particles whose virtue is still weaker ; and so on for divers successions, until the progression end in the biggest particles, on which the operations in chemistry, and the colours of natural bodies, depend, and which, by adhering, compose bodies of a sensible magnitude.
Сторінка 148 - To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
Сторінка 564 - The vi* inertia is a passive principle, by which bodies persist in their motion or rest, receive motion in proportion to the force impressing it, and resist as much as they are resisted.
Сторінка 129 - In summer he always began his studies as soon as it was night ; in winter generally at one in the morning ; but never later than two, and often at midnight.
Сторінка 478 - He was born in 1560, being son of Sir Nicholas Bacon, Lord Keeper of the Great Seal in the reign of Queen Elizabeth, by Ann, daughter of sir Anthony Cook, eminent for her skill in the Latin and Greek languages.
Сторінка 31 - ... esse apibus partem divinae mentis et haustus 220 aetherios dixere ; deum namque ire per omnes terrasque tractusque maris caelumque profundum ; hinc pecudes, armenta, viros, genus omne ferarum, quemque sibi tenues nascentem arcessere vitas ; scilicet hue reddi deinde ac resoluta referri omnia, nec morti esse locum, sed viva volare sideris in numerum atque alto succedere caelo.
Сторінка 566 - This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called Lord God...
Сторінка 34 - Cato begins to take on the qualities of a caricature, which are developed in the laudatio proper: hi mores, haec duri immota Catonis secta fuit, servare modum finemque tenere naturamque sequi patriaeque impendere vitam nee sibi sed toti genitum se credere mundo.
Сторінка 561 - I offer this work as the mathematical principles of philosophy, for the whole burden of philosophy seems to consist in this — from the phenomena of motions to investigate the forces of nature, and then from these forces to demonstrate the other phenomena; and to this end the general propositions in the first and second Books are directed.