The Science of Folk-LoreRoutledge, 14 груд. 2018 р. - 370 стор. First published in 1930, this volume aimed to provide an overview of folk-lore which contrasted with the Anthropological school. Consciously working in the legacy of Savigny and the Brothers Grimm, the author explored the unrecorded traditions found within popular fiction, custom, belief, magic and ritual, attempting a reconstruction of humanity’s spiritual history through popular rather than elite voices. The work was intended to prove useful to scholars of related fields to folk-lore, with hopes of eventual interdisciplinarity. |
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... is, in spite of its gruesome features, by no means among the oldest or most primitive. In a certain group of variants, at home chiefly in South-eastern Europe, Blue-Beard requests his fiancées to devour a dead man's bone. Two.
... is, in spite of its gruesome features, by no means among the oldest or most primitive. In a certain group of variants, at home chiefly in South-eastern Europe, Blue-Beard requests his fiancées to devour a dead man's bone. Two.
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... dead throughout the ancient world, looks for a companion to share his horrible repasts, and the girls who refuse have to pay for it with their lives. Charos, the Greek demon of death, is still accompanied by his Charóndissa, and a ...
... dead throughout the ancient world, looks for a companion to share his horrible repasts, and the girls who refuse have to pay for it with their lives. Charos, the Greek demon of death, is still accompanied by his Charóndissa, and a ...
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... dead man's gratitude, the tale may have originated almost anywhere; in fact, we have here an isolated case to which the theory of polygenesis may be applied without serious risk. When the motive of the dead man's insolvency is added ...
... dead man's gratitude, the tale may have originated almost anywhere; in fact, we have here an isolated case to which the theory of polygenesis may be applied without serious risk. When the motive of the dead man's insolvency is added ...
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... dead at the feet of his godfather. In a French version, undoubtedly of German provenance, he is found dead on the high road on the following morning. The history of this tale is most interesting. It was known in Mediaeval Europe as far ...
... dead at the feet of his godfather. In a French version, undoubtedly of German provenance, he is found dead on the high road on the following morning. The history of this tale is most interesting. It was known in Mediaeval Europe as far ...
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Зміст
THE MERRY TALE | |
THE ANIMALTALE IV THE LOCAL LEGEND | |
THE MIGRATORY LEGEND | |
THE PROSE SAGA | |
THE PROVERB | |
THE FOLKSONG | |
SUPERSTITION | |
PLANT LORE | |
ANIMAL LORE | |
MINERAL LORE STAR LORE COSMOGONICLEGENDS | |
CUSTOM AND RITUAL | |
MAGIC | |
FOLKDANCE AND FOLKDRAMA | |
FOLKLORE MYTH AND RELIGION | |
Загальні терміни та фрази
Aarne-Thompson aetiological ancient Ancient Greece Andrew Lang animal Anthropological School antiquity ballad Balor belief called Celtic century Christian chthonic common connected connexion countries course cult cumulative song curious custom dance dead death definite demons divine doubt English epic episode Europe European example existence fable fact fairy tale famous folk-lore folk-song folklorists French genuine German Greece Greek Grimm hence hero historical variants human Icelandic idea Indian Irish J. G. Frazer Jacob Grimm king known Latin Leipzig literary literature London lore magic man’s matter mediaeval merry tale merry tales Middle Ages migrated migratory legend modern motive myth mythology nature Norse notion Oriental origin Paris plant polygenesis popular practice primitive probably proverb question reason religion rites ritual rôle Roman saga savage Saxo Grammaticus Scandinavia Scandinavian Sir J. G. Frazer Slavonic snake song story superstitions survivals Teutonic theory tree vampire well-known whilst witches woman Zeus