 | Joseph Priestley - 1786 - 474 стор.
...time of Sala" thiel, and Zorobabel, and David, and Abra" ham, and Jacob, and Noah, and Adam ; *• but in the beginning was the logos, and the " logos was with God, and the logos was God. *' The was, and the wast and the was, do " not admit of his having ever not been*/' • Д/9 ¿1аАП11<... | |
 | Joseph Priestley - 1815 - 524 стор.
...from the time of Salathiel and Zerobabel, and David, and Abraham, and Jacob, and Noah, and Adam; but in the beginning was the logos, and the logos was with God, and the logos was God. The was, and the was, and the tvast do not admit of his having ever not been*." Perhaps you will say... | |
 | Joseph Priestley - 1786 - 526 стор.
...the time of Salathiel, and Zorobabel, and David, and Abraham, and Jacob, and Noah, and Adam ; but * In the beginning was the logos, and the logos was with God, and the logos was God.' The was, and the was, and the was, do not admit of his having ever not been."f •trap' tuna, ra •arfmvbaia'... | |
 | Andrews Norton - 1818 - 1164 стор.
...modes of conception, which the writer, St. John, had in mind. This is the commencement of his gospel. " In the beginning was the Logos, and the Logos was with God, and the Logos was God." There is, we conceive, no word in English answering to the Greek word, Logos, as here used. ' It was... | |
 | 1819 - 500 стор.
...(xviii. 15.) where the writer, speaking of the destruction of the first born of the Egyptians, says: "In the beginning was the Logos, and the Logos was with God, and the Logos was God." . . * able duration ; which he dwells upon, as what he principally cites the teit for; in order, I... | |
 | Noah Worcester, Henry Ware - 1819 - 504 стор.
...inferior and intermediate being. He teaches, that it is to be referred immediately to God himself. " In the beginning was the Logos, and the Logos was with God ;" that ig to say, the Logos was always with God; — what is properly expressed by this term i8, that... | |
 | Jared Sparks - 1820 - 278 стор.
...signification of the term, the interpretation of the first part of John's gospel is natural and easy. In the beginning was the Logos, and the Logos was with God; that is, the power of God, aided in its operations by divine wisdom, has been with God from the beginning,... | |
 | Noah Worcester, Henry Ware - 1822 - 432 стор.
...exhibited in Jesus, might be used in reference to him, and applied to him. " In the beginning," he says, " was the logos, and the logos was with God, and the logos was God ;" those attributes of the Deity which have been embodied under this title do not constitute ii separate... | |
 | 1822 - 682 стор.
...with his Logos, (or reason.) This, the holy Scriptures and all inspired men teach; of whom John says, In the beginning was the Logos, and the Logos was with God ; shewing that, at first, God was alone, and his Logos in him. Afterwards he says, And the Logos was... | |
 | 1830 - 684 стор.
...with his Logos (or reason). This the Holy Scriptures and all inspired men teach ; of whom John says, In the beginning was the Logos, and the Logos was with God, — showing that, at first, God was alone and his Logos in him. Afterwards he says, And the Logos was... | |
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In the beginning was the Logos, and the Logos was with God, and the Logos was God. 
