Among my booksHoughton Mifflin, 1904 |
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Сторінка 8
... Roman family of the Frangipani , classed by the popular rhyme with the Orsini` and Colonna : " Colonna , Orsini , e Frangipani , Prendono oggi e pagano domani . " That his ancestors had been long established in Florence is an inference ...
... Roman family of the Frangipani , classed by the popular rhyme with the Orsini` and Colonna : " Colonna , Orsini , e Frangipani , Prendono oggi e pagano domani . " That his ancestors had been long established in Florence is an inference ...
Сторінка 41
... Meung had already said , " Ge n'en met hors rois ne prélas . Qu'il sunt tui serf au menu pueple . ' " " ( Roman de la Rose ( ed . Méon ) , v . ii . pp . 78 , 79. ) And in his letter to the princess and peoples of DANTE 41.
... Meung had already said , " Ge n'en met hors rois ne prélas . Qu'il sunt tui serf au menu pueple . ' " " ( Roman de la Rose ( ed . Méon ) , v . ii . pp . 78 , 79. ) And in his letter to the princess and peoples of DANTE 41.
Сторінка 42
... Roman Empire to universal sovereignty . One of his arguments is , that Christ consented to be born under the reign of Augustus ; another , that he assented to the imperial jurisdiction in allowing himself to be crucified under a decree ...
... Roman Empire to universal sovereignty . One of his arguments is , that Christ consented to be born under the reign of Augustus ; another , that he assented to the imperial jurisdiction in allowing himself to be crucified under a decree ...
Сторінка 43
... Roman Empire was divinely permitted , at least , if not instituted . For since it is admitted that God gives the victory , and since the Romans always won it , therefore it was God's will that the Romans should attain universal empire ...
... Roman Empire was divinely permitted , at least , if not instituted . For since it is admitted that God gives the victory , and since the Romans always won it , therefore it was God's will that the Romans should attain universal empire ...
Сторінка 60
... Roman , ' the citadel of refuge , even in this life , for souls purified by sorrow and self - denial , transhumanized to the divine abstraction of pure contemplation . " And it is called Empy- rean , " he says in his letter to Can ...
... Roman , ' the citadel of refuge , even in this life , for souls purified by sorrow and self - denial , transhumanized to the divine abstraction of pure contemplation . " And it is called Empy- rean , " he says in his letter to Can ...
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Сторінка 300 - Him the Almighty Power Hurled headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms.
Сторінка 101 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools.
Сторінка 276 - Lastly, I should not choose this manner of writing, wherein knowing myself inferior to myself, led by the genial power of nature to another task, I have the use, as I may account, but of my left hand.
Сторінка 306 - THE measure is English heroic verse without rime, as that of Homer in Greek, and of Virgil in Latin, — rime being no necessary adjunct or true ornament of poem or good verse, in longer works especially, but the invention of a barbarous age, to set off wretched matter and lame metre...
Сторінка 3 - Rossetti.— A SHADOW OF DANTE : being an Essay towards studying Himself, his World, and his Pilgrimage.
Сторінка 166 - And those thin clouds above, in flakes and bars, That give away their motion to the stars; Those stars, that glide behind them or between, Now sparkling, now bedimmed, but always seen: Yon crescent Moon, as fixed as if it grew In its own cloudless, starless lake of blue; 1 see them all so excellently fair, I see, not feel, how beautiful they are!
Сторінка 325 - Lord Byron, and this Charmian, hold the first place in our minds; in the latter, John Howard, Bishop Hooker rocking his child's cradle, and you, my dear sister, are the conquering feelings. As a man of the world, I love the rich talk of a Charmian; as an eternal being, I love the thought of you. I should like her to ruin me, and I should like you to save me. I am free from men of pleasure's cares, By dint of feelings far more deep than theirs.
Сторінка 98 - So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.
Сторінка 336 - What the Imagination seizes as Beauty must be truth — whether it existed before or not...
Сторінка 327 - In the winter of 1820 he was chilled in riding on the top of a stage-coach, and came home in a state of feverish excitement. He was persuaded to go to bed, and in getting between the cold sheets, coughed slightly. " That is blood in my mouth," he said ; " bring me the candle ; let me see this blood." It was of a brilliant red, and his medical knowledge enabled him to interpret the augury. Those narcotic odors that seem to breathe seaward, and steep in repose the senses of the voyager who is drifting...