Views in TheologyTruman and Smith, 1836 - 240 стор. |
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able according accountability action actual actual sin Adam Adam's adult agent antinomian Arminian aversion believe bias Bible Calvinistic choice choose Christ church Confession of Faith constitution contrary corruption created creature creeds denied divine doctrine effect effectual calling evidence evil exposition faculties fall fallen fatality free agency Freedom Gnostics God's gospel grace hath heart heresy Holy Spirit impotency imputed influence Irenæus Justin Martyr language Lord man's Manicheans means mind moral government moral inability motives natural ability natural causes natural impossibility natural inability natural liberty natural necessity natural power necessity of nature never obey obligation original original sin PATENT NOTES Pelagian Pelagius perfect perverted possibility posterity preaching Presbyterian punishment reason regeneration respect righteousness Sacred Harp salvation scriptural sense sermon sinner sins social liability soul taught teach things thou tion total depravity truth uncoerced universal unto volition voluntary will-Dr Wilson word and Spirit
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Сторінка 142 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Сторінка 98 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Сторінка 143 - Bring no more vain oblations; incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Сторінка 91 - No man can come unto me, except the Father which hath sent me draw him ; and I will raise him up at the last day.
Сторінка 106 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Сторінка 58 - Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Сторінка 97 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Сторінка 149 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Сторінка 64 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Сторінка 93 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.