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Tue Bramin walking straight forward At the Hospital General in Rouen, old till he dies.
people are permitted on making a calculated An autumnal poem-the first discoloured resident in it, in various classes, according
payment to become pensioners comfortably leaves-possibility of a scathe at the top. to their rank in life.
WITCHCRAFT, note. Captain Beaver's
LATENT dirt in a frost. So with the story of the "incorruptible witch."
vices and ill qualities of those whom we
meet only in society. Poets in heaven.-Bishop Ken's Poems, vol. 1, p. 200.
VAGABOND laws. Ali Bey known for an European at Mo
MANUFACTURES in their wholesome state. rocco by his corns.
ALFRED's law against public liars.
All handicraft trades first exercised by those that are in being."
slaves. The divine right was a wholesome opi
HOBBES “ Could the city of London nion both for prince and subject; impress
says, ing upon both a sense of duty, from which London, you know, has a great belly, but no
swallow this? yes, and more too, if needs be; no ill could follow, but much good might
palate, nor taste of right and wrong.” arise. Is not the increase of poor rates a con
Rogues.-HOLINSHED, vol. 1, p. 309. sequence of the increase of population in great proportion ? that class always breed- The Spencean system is radically the ing without remorse; and early marriages
same as that in Hindostan of the Zeminnot common in any other.
dars and Rayuts, and would end in making
every landholder a tenant at rack rent, by “ MOREOVER the profit of the earth is way of relieving the subject from taxes; it for all: the king himself is served by the seizes upon all estates in toto. field."--Ecclesiastes, v. 9.
HENRY VIII. said truly to his ParliaThe Saxons could have brought no trades ment, “ that no king or kingdom was safe with them- these must then have been but where the king had ability to live of his practised by slaves till the liberti arose.
own, and able to defend his kingdom upon
any sudden invasion or insurrection, and to The thirst of gain has occasioned more reward his well deserving servants.” crimes and more misery than the thirst of glory.
Evils which arose from ignorance and
withholding of the scriptures-contrasted MACHINERY tends to create enormous with those which arose from ignorance and wealth for a few individuals.
the use of them.
Causes of the moral and intellectual de. gradation of the Roman world.
When the feudal system of education in great houses became obsolete, nothing succeeded it in Portugal, and boys of course men only should have been discharged at became little men.
first who wished their discharge, others kept
on for one year at least, till they could find Steam engine. Mail coach. Arkwright. employment for themselves. Watt.
Free passage given to as many as chose
to go out and colonize; officers tempted to The only means by which such countries colonize by grants of land, passage, and as Naples and Spain can be regenerated their half pay, either by drawing for it, or without a long and dreadful age of suffer- in stores, &c. upon the spot, at English ing, is by an enlightened king or minister prices, for a certain number of years, till possessing his entire confidence and support. the land could well support them; and till
that term, the half pay to be continued to PRINCIPLES Oforder and association turned their widows and children in case of death. against society.
The present race are what Johnson emWe have rats from Norway and cock phatically called bottomless Whigs. Their roaches from the West Indies, bugs and attachment to the most sacred institutions blasphemy from London.
of the country is so lax, that no person
knows how far the loose tether of their A Law nicety kept the lawyers cold.— principles extends. R. NORTH, vol. 1, p. 185.
In Utopia, “extra senatum aut comitia “ It had been a prime jest," says ROGER publicè, de rebus communibus inire consiNortu (vol. 1, p. 284), “ if, under the pre- lium, capitale habetur." — P. 129. This tence of a defence, the criminal should be was a precaution against tyranny. allowed to vent seditious libels, full of mu
BROUGHAM. tiny and reflection, to amuse the people, and so to come forth and be published in print.”
“ While these terrified petitioners were he took unto the treason trade.” brooding over the dangers of Catholic ad-Ibid. p. 285.
mission to Parliament, it might afford some
comfort, as diversion to their fears, to know By Lord Keeper Guildford's advice, coun
how slight a phrase it was which prevented ter-pamphleteers, Sir Roger, &c. were set Roman Catholic Bishops from sitting in the up, as a better way than prosecutors, “they Upper House, but which precluded Jewish soon wrote the libellers out of the pit, and Rabbis, or even the great Mufti himself, during that king's life, the trade of libels, from coming into Parliament, either by crewhich before had been in great request, fellation from the Crown, or election by the to nothing."-Ibid. p. 301.
people. (Hear! and laughter.) It was
barely the accidental insertion of the word A TIME of long continued deterioration Christian, in one of the tests, which preevery where, except in arts; the light being vented that consummation, dreadful as it only preserved among the Jews. Note this would be to the good men of Kent. Neilapse from the patriarchal and golden age, ther the Mahometan nor the Rabbi had in the second Dialogue.
any objection to the oaths; they could
digest the supremacy, the allegiance, and THREE cries occasioned the acts after the the abjuration of Catholic doctrines; no
-cheap bread, retrenchment, and a thing kept them out but the fortunate inmetallic currency.
sertion of all this I promise upon the faith
of a Christian.'"- Courier, Saturday, May In reducing an army after a war, those | 11, 1822.
Such trash as this is uttered in Parlia- |fore the revolution.-See MRS. CAREY's ment and passes current!!
Tour, p. 347.
“ The reason," says SWIFT,
HAYLEY says, “I remember to have heard
duce such a being as woman."
In a Monarchy there certainly is some-
That like a stink, 'tis nothing to them all."
Books composed without a grain of re
search or a pennyweight of reason, a scruple
SOCIETY with books.—ERAS. Epist. p.297.
OPPOSITION like the image in Nebuchad
nezzar's dream, from the proudest Whigs
“ In Cretâ Iouis simulacrum confingi
pem uirum, et omnibus late dominantem MR. HUME“ the great toe of the assem- audire addecet neminem, sed id demum perbly."
sequi quod dictat rationis examen, et ius
titiæ nusquam præflorata integritas. Hæc
“In quibus, neque tibi neque mihi satis-
nititur, ratio nulla reddi potest."— SCALI-
GER. Ep. 85, p. 220.
“ LITTERÆ quid aliud sunt hodiè, quam
latrocinium publico assensu concessum.' stand ; for there is no man more faithful Ibid. Ep. 273, p. 527.
unto thee than it." — Ecclesiasticus xxxvii.
13. Motto for the B. of the State. Joel i. 3. “For all things are not profitable for all
men, neither hath every soul pleasure in There is a law which says “affectus enim every thing.”—Ibid. 28. tanquam effectus inspicitur."— BOUVET, p. 297.
“For out of the old fields as men saith
Cometh all this new corn fro year to year DIFFERENT effect of Popery on different And out of old books in good faith, ranks, as of Methodism; worsening as it Cometh all this new science than men lere." ascends.
CHAUCER. Assembly of Fowls.
“ Tue knowledge of wickedness is not “Whom shall he teach knowledge, and wisdom,” saith the wise son of Sirach.- whom shall he make to understand docEccl. xix. 22.
trine? them that are weaned from the milk, “I am the mother of fair love and fear, and drawn from the breast."-ISAIAH xxviii. and knowledge, and holy hope." - Ibid. 9. xxiv. 18.
“In rest shall ye be saved; in quietness “ The first man knew her not perfectly, and in confidence shall be your strength." no more shall the last find her out."-Ibid. Ibid. xxx. 15. xxiv. 28.
“ They that eat me shall yet be hungry, M. Sevigne's opinion of the peasantry in and they that drink me shall yet be thirsty. Bretagne—their natural uprightness. He that obeyeth me shall never be confounded, and they that work by me shall “But the only good that grows of passed not do amiss."-Ibid. xxi. 2.
fear, "I will yet pour out doctrine as prophecy, Is to be wise, and ware of like again." and leave it to all ages for ever.”—Ibid. 33.
" Why then should witless man so much Prophecy of the kingdom which is to Isaiah xxy. 7-8. Hosea ii. 14-23.
That nothing is, but that which he hath “Give me any plague but the plague of
seen.”—Ibid. the heart."- Ecclesiasticus xxv. 13.
No persons are made miserable by the
reformed religion ; they are not compelled “ Je trouve que le prix de la plupart des by fear of death to continue in professing choses dépend de l'état où nous sommes what they disbelieve. quand nous les recevons.”—M. DE SEVIGNE,
Nunneries, &c. tom. 3, p. 112.
“To triumph in a lie, and a lie them“ Pour celui-ci, il n'y a qu'a laisser aller selves have forged, is frontless. Folly often sa plume.”—Ibid. p. 352.
goes beyond her bounds, but Impudence
knows none."-B. Jonson. “The pit wherein Democritus imagined Truth to be buried, was questionless the MILNER, &c. and our martyrs. “Let heart of man."-Jackson, vol. 1, p. 887. the lying lips be put to silence, which
cruelly, disdainfully, and despitefully speak And let the counsel of thine own heart against the righteous.”—Ps. xxxi. 20.
“ How are
"Et sicut aqua extinguet ignem, ita elee- “Je sai que les grands out pour maximosyna extinguit peccatum," says Ralph me de laisser passer et de continuër d'agir; Coggeshall, speaking of Cæur de Lion's mais je sai aussi qu'il leur arrive en pludeath.-M. DURAND, Col. An. vol. 5, p. sieurs rencontres que laisser dire les em858.
pêche de faire.”—LA BRUYERE, tom. 2, p.
15. “ DESINANT Maledicere, malefacta ne noscant sua."
“Les fautes des sots sont quelquefois si TER. Prol. ad Andriem.
lourdis et si difficiles à prévoir, qu'elles “ How canst thou say, I am not polluted,
sages en défaut, et ne sont utiles I have not gone after Baalim ?-JEREMIAH
qu'à ceux qui les font.”—Ibid. 84.
p. ii. 23. Where are thy gods that thou hast made
Ps. xxxvi. 7. “Thou, Lord, shalt save thee ? let them arise if they can save thee
both man and beast.” I wonder nothing
has been deduced from this text in favour in the time of thy trouble.”—Ibid. v. 28.
of the immortality of brutes. JEWEL replied to Cole who said, “I see ye write much and read little."
“The doctrine of the Church's Infalliye so privy to my reading ? Wise men
bility,” says the excellent Jackson, “ avouch no more than they know. Ye lacked
dermines the very foundation of the Church's shift when ye were driven to write thus."
faith,—those of merit and justification, and WORDSWORTH's Ecc. Biog. vol. 4, p. 69.
the propitiation of the mass unroof the
edifice and deface the walls, leaving nothing VESTED interests.
thereof but altar stones for their idolatrous Resource of spinning taken from old sacrifices.”—To the Christian Reader. Small traders eaten up by the great.
The greedy speculating spirit of our Settled shopkeepers injured by interlo- trade compared with old frugality, and the pers, and by too much competition. Like hereditary enjoyment of realized wealth as cattle who are starved by overstocking the
now exhibited in Holland. pasture.
“But is not this a fear makes virtue vain ? BONNER and Gardiner, or the Guy Foxi- Tears from yon ministring regents of the tes. “And yet, Sir, you complain that sky these men are, as they deserve to be, in the Their right ? plucks from firm-handed Prowords of the prophet, 'an execration, and vidence an astonishment, and a curse, and a re- The golden reins of sublunary sway, proach.'"
And gives them to blind chance? If this
“L'art de ne rien faire en faisant quel- If Tyranny must lord it o'er the earth, que chose, est de toutes les espèces d'orsi
There's anarchy in heaven.”—Caractacus. veté la plus dangereuse, parce qu'elle paroit la plus excusable.” — Entretien sur les
CONVERTS from Popery. Isaiah xxix. Romans, p. 106.
18-24. “And in that day shall the deaf hear This is said of idle reading.
the words of the book; and the eyes of the “FREE men by fortune, slaves by free
Adam Littleton in his Sermons, p. 21, rewill."-Euphues.
fers this text to our Lord's taking away all other sacrifices by the sacrifice of himself.-J. W. W.