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never have vexed or betrayed me, if they higher than my head, and shall eat all day had walked on all fours.”—H. WALPOLE, long, and there won't be a single mosquito vol. 4, p. 344.

to annoy me."-TURNER's Sac. Hist. vol. 3,

p. 520,

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SULLY, vol. 1, p. 79. He once found
Henry, then King of Navarre, in his cabi-

“ IF man had never fallen, he should
net. “L'espée au costé, une cappe sur les have laboured in the garden, but so as he
espaules, son petit toquet en teste, et un should never have been wearied therewith.”
pannier pendu en escharpe au col, comme Wearisomeness in labour was part of his
ces vendeurs de fromages, dans lequel il y curse.—PERKINS, vol. 1, p. 151.
avoit deux ou trois petites chiens pas plus
gros que poing."


Parr fond of bull-baiting. “You see," Paradisiacal State.

said he,“ pulling up his loose coat-sleeve

above his elbow, and exposing his vast, Watts, vol. 3, p. 375. Nothing but man was created with a telescopic and mi- the company, you see that I am a kind of

muscular, and hersute arm to the gaze of croscopic sight, and all sense of hearing,

taurine man, and must therefore be natufeeling, and smelling, in proportional supe- rally addicted to the sport." — WARNER’s riority.

Rec. vol. 2, p. 187.
Ibid. p. 378. And without any principle
of decay or death in him.

[Quickness of Sight.]
Ibid. p. 424. They might have been THERE were two boys belonging to the
translated, like Enoch.

Artificer's Company at Gibraltar during

the siege possessed of such extraordinary Ibid. p. 437. " It is very probable, quickness of sight that they could see the though Adam and Eve had no garments in enemy's shot almost immediately as it quittheir state of innocency, yet they were not ted the gun. They were constantly placed entirely naked, but were covered with a therefore on some of the works to observe bright shining light, or glory, as a token of the enemy's fire, and give notice. Their their own innocence, and of the Divine fa- names were Richardson and Brand. The vour or presence : such glory as angels former was reputed to have the best eye.sometimes appeared in, and such as Christ DRINKWATER, p. 227. wore on the holy mount: such as arrayed him like a bright cloud at his ascent to heaven, and such as saints shall put on at the resurrection, when they shall be raised in

Progressive Life. power and glory." !

“ SOME delight in low and wanton jests,

and their satisfaction lies in foolish merriCAPT. MARRYAT asked a Burman soldier ment, in mean and trifling conversation, a what was his notion of a future state. “I little above the chattering of monkeys in a shall be turned into a buffalo,” he replied; wood, or the chirping of crickets upon a " and shall lie down in a meadow of grass hearth, but not always so innocent."

Watts, vol. 3, p. 405.
See the opinion of Stephen Gobarus, Third
Series, p. 679.-J. W.W.


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p. 97.

N. vol. 3, p. 147. Salgues, vol. 1, p. 334. LORD MONBODDO held that there are four Pliny, vol. 8, c. 22. See in Plautus, vol. 1, distinct minds in man; the elemental, the

vegetable, the animal, and the intellectual,

and that these form the Tetractys of the PyPREMATURE old age when not occasioned thagoreans. Pythagoras he thought was of by any ascertainable, or likely cause, owing an intermediate nature between divine and to the shorter term of life through which human, and that there were many such beings Archeus in his stages has past.

in ancient times, who were revered as he

roes and demigods.-Monthly Review, vol. A RACE of inferior creatures in the other 72, p. 355. worlds, upon which no curse has fallen.

TRANSMIGRATION. CLAUDIAN, in Ruf. “ Art thou a man? thy form cries out, lib. 2, v. 482, et Plato de Rep. lib. x. in

fine.-Ibid. vol. 76, p. 206. Thy tears are womanish; thy wild acts denote

The Druses hold that the soul of a Druse The unreasonable fury of a beast; who dies in ignorance and libertinism, passes Unseemly woman, in a seeming man, into the body of a man destined to live in Or ill-beseeming beast, in seeming both." indigence and a low station ; but that the Romeo and Juliet, act iii. sc. iii. soul of a persevering spiritualist enters into

that of an Emir Sheik, a rich husbandman, Dr. KIRKPATRICK in his Analysis of In- in expectation that the last appearance of ventation says, we have a manifest vege- God and their prophet will recompense him tative principle inherent in our fabric."— in a more glorious manner.—Ibid. vol. 76, Monthly Review. Feb. 1754. p. 114.

thou art,

p. 625.

Ferdinand says of Miranda,

A crazy, or foolish Archeus explains “ You, O you

So perfect and so peerless are created
Of every creature best.”

Eternal Punishment.
Tempest, act iii. sc. i.
See what precedes.

Watts thinks it “ highly probable that

the damned will exist in a perpetual expecTuus it is that man sometimes

tation and dread of new and increasing pu“ Will have a wild trick of his ancestors,"

nishment without end, and that such an

increase will be their portion ; for as the As Shakespeare says of a fox, though

capacities of the saints to take in new scenes “ — ne'er so tamed, so cherished, and lock’d and new degrees of pleasure will be enup.”Henry IV. part 1, act v. sc. ii. larged as their knowledge and their love

increases, so the increasing sins, the growThe war cry of the Melek Nazr ad Deen ing wickedness, and mad rebellion of damned was, “I am a bull, the son of a bull."— spirits, may bring upon them new judgHoskins, p. 45.

ments and more weighty vengeance."— Vol.

5, p. 645. Times, Friday, 3 July, 1835.

“ A man about fifty years of age lately “PERHAPS as the wicked of this world (lied in the hospital at Arras of spontaneous when they die, have left evil and pernicious hydrophobia, a disease of the rarest occur- examples behind them, or have corrupted rence.”

the morals of their neighbours by their enticements or their commands, or by their “ Con que se castigarà dignamente el wicked influence of any kind, so their punish- desprecio de tan grande magestad ? Claro ment may be increased in proportion to the està que con ninguna pena menor que con lasting effects of their vile example, or their la que està à los tales aparejada, que es vicious influences. And perhaps too there are arder para siempre en los fuegos del infino men among all the ranks of the damned, erno; y con todo esto no se castiga dignawhose souls will be filled so high with the mente.”—Luis de Granada, tom. 1, p. 5. dread and horror of increasing woes, as lewd and profane writers, profane and immoral

If one of the damned were to drop one princes, or cruel persecutors of religion.”— tear, once in a thousand years, in time he Ibid. p. 646.

would have shed more in quantity than all

the waters of the flood ! " Why may he not suppose that their If the worst pain of hell were no more bodies shall be raised with all the seeds of than the prick of a needle, think what that disease in them, like the gout or the stone, would be, if it were eternal.-Ibid. p. 35. or any other smarting malady,—that God

The flames of Nebuchadnezzar's furnace will create bodies for them of such an un

rose to the height of forty-nine cubits, not happy mould and contexture as shall be

fifty, because fifty would have tokened a another perpetual source of pain and an- jubilee, a time of remission, and the furguish.”—Ibid.

nace was to be a type of hell.-Ibid. p. 36. “Some writers, elder and later, have held

What a support would he have had that the vast numbers of indifferent persons, for his theory which places hell in the sun, who have neither been evidently holy, nor if he had known that"HXcoç is derived from evidently wicked, shall be sent to a new state the oriental hel, briller, and no doubt brûler of trial in the other world.”—Ibid.


647. also ?—C. DE GEBELIN, Calendrier, p. 43. He does not name those writers; and can find no hint of them in the Bible except

“ Which to believe, 1 Peter iii. 19, about Christ preaching to Must be a faith, that reason without miracle the Spirit of those who were drowned in the Could never plant in me.” flood, —"an obscure text” which may be

King Lear, act i. sc. i. construed to another sense with truth and justice.

If certain doctrines were true, it might

indeed be said, “It is not at all unlikely that their habitation shall be a place of fire, and their

“ As flies to wanton boys are we to the bodies may be made immortal to endure the gods, smart and torture without consuming. Did They kill us for their sport." not this God by his Almighty power and

Ibid. act iv. sc. i. mercy preserve the bodies of Shadrach, Meshach, and Abednego in the burning fiery A CLEAR distinction between true and furnace of Nebuchadnezzar, so that the fire false religion, tried and proved by an infal. had no power to consume or destroy them? lible test of religious truth ; and by which And cannot his power do the same thing the truth of eternal punishment is asserted under the influence of his justice, as well as and proved; and the doctrine of eternal of his mercy? When the power and the torment confuted and condemned, as not wrath of a God unite to punish a creature, barely atheistical, but the blasphemous dochow miserable must that creature be!"- trine of incarnate devil.”—Printed at BirIbid. p. 649.

mingham, A. D. 1751.


The Chev. Ramsay in his Phil. Princip. This would be so on the scheme of deof Nat. and Rev. Religion (Glasgow, 2 vols. struction, but how inaccurately does it re4to. 1751), held universal restitution. present the writer's own opinions.


BERTOLACCI, vol. 2, p. 139. At the day of judgment the whole sun is to be un

Surgery. sheathed (for part only is now seen) and to consume the wicked.

MITHRIDATES tried poisons and antiSee also vol. 2, p. 128, 134-41.

dotes upon criminals.-SPRENGEL, vol. 1,

p. 488-9. PUNISHMENT of neutral angels, and souls neither fit for heaven nor deserving hell.

The Arabian surgeons in the time of Dante, canto 3.

Rhazes thought that when a bone was out of

joint, the injury was not in the articulation, Monthly Review, vol. 9, Sept. 1753, p. 200. but in the middle of the bone.—Ibid. vol. 2, A curious scheme to prove that all souls p. 298. will finally be saved, but the bodies of the righteous only.

REALD COLUMBUS, a Professor at Padua,

was the first who for the uses of live ana“Non è alcuna cosi grave miseria in tomy substituted dogs for swine.—Ibid. vol. questo mondo, laquale si possa pareggiare | 4, p. 11. al non essere venuto in questa vita. In

In those days when the anatomists wanted tanto che Santo Agostino hebbe a dire, che

a subject, they begged a criminal of the somolto meglio è l'essere condannato alle pene vereign, whom they put to death in their dell' Inferno, che non esser mai nato.

way, that is, says Sprengel, by opium, and S. F. “Io no so conoscere, che dolore o

then dissected him.-Ibid.


12. qual pena possa provare chi non ha essere : et certo buoni argomenti ci havrebbono

The lacteals had been discovered in ani. mistiero a farmi credere questo." — Nuvella mals by Aselli but never in the human subdelle Donne, ff. 128, Lodovico DOMENICHI." ject, till Peiresc to whom Gassendi had Yet he proceeds to say “Nondimeno di communicated Asellis work, begged of the tanta auttorità sono le parole di quel San- magistrate at Aix that a malefactor might tissimo huomo, ch'io stringo le spalle, et

be delivered over to the surgeons a little m'arrendo."

before his execution. They made him take

a hearty meal, and one hour and a half after It is beneath the majesty of the Emperor his excustion executed him, and saw the of Japan to inflict for any the least disre- lacteals to Peiresc's great satisfaction.gard shown to his imperial commands a less Ibid. vol. 4, p. 203. punishment than death, by the offender's own hands, or perpetual banishment, or im

It was thought that La Noue of the Iron prisonment, with the utter ruin of his fa- Arms, one of the best of his countrymen, mily:-KÆMPFER, vol. 1, p. 267.

might have been saved, if the surgeon in

whom he confided would have trepanned God forgive those who believe in eternal him.-Coll. des Mem. vol. 47, p. 63. torments, for to believe in them, is almost to deserve them.

In that age, Sylvaticus, the Professor at

Pavia, said that trepanning ought to be left " The execution of damnation begins in to the itinerant surgeons. The Circulatores death, and is finished in the last judgment.” they were called.--SPRENGEL, t. 7, p. 11. -PERKINS, vol. 1, p. 107.


p. 139.

The ancients believed that goats ope- | still be wanting.–STEEVENS. Note to Macrated upon themselves for a cataract, by beth,“ like a rat without a tail." pressing a thorn into the eye, and that men learnt it from them.-- Ibid. vol. 7, p. 38. Among Evelyn's charges against solitude,

It may have been learnt from such an after saying that it produces ignorance, accident, as Standert observed, when a man renders us barbarous, feeds revenge, and by a fall from his horse fractured his skull, disposes to envy, he says it creates witches. and dislodged a cataract. His life was saved, Censura Literaria, vol. 1, p. 9. and his sight recovered.

It is “ their black business to kill chil. There were itinerant rupture-surgeons dren; seeing that the principal preparations also ; often most ignorant and brutal. One whereby they exercise, are made either of is mentioned who used to feed his dog with the skin or flesh of a child. Of the skin testicles. Dionis knew the fact.-Ibid. t. 7, they make their virgin parchment, a thing

of great importance as to them, and in which

all their spells and charms are to be written. The Chev. Saint Thoan found a silver Of the flesh decocted to a jelly they make nose so inconvenient that he submitted to their unguents, with which they do things be Taliacotified, and succeeded in obtaining of so rare and unreasonable consequence. "un charme et très bien conforme.”—Ibid. This practice of theirs, confesseth the set. 8, p. 177.

cret strength of innocency, and sanctity of

children.”—John GREGOIRE, p. 98 The nose cannot be made from another person's flesh, because two persons cannot

Some admiring reader of Hutchinson has be kept without moving for the length of written in the margin of my copy, (vol. 8, time required.—Ibid. p. 179.

p. 263), “ all charms have come from the

ancients, and have had a mystical significaZacchias raised the legal question, whe- tion." ther it were lawful to make a new nose for one who had been deprived of his own by “All I can say is, that Satan and he are the sentence of the law.-Ibid. p. 185.

better acquainted than the devil and a good

Christian ought to be."-VANBRUGH. MisThe Apollo Belvidere is the best model take,


41. when one is to be made.-Ibid.


See Statute, 33 Hen. VIII. c. 8, p. 837. ABUL Kases the first who made false

persons who for the execution of teeth.-Ibid. p. 247.

their false devices made divers images and pictures of men, women, children, angels, or

devils, beasts, or fowls, and also crowns, Witchcraft.

sceptres, swords, rings, glasses, and other

things, and giving faith to such fantastical INNOCENT VIII.'s Bull against it, was

practices, have digged up and pulled down really designed against the Hussites. In

an infinite number of crosses within this the Electorate of Treves alone, 6500 men

realm,—for despite of Christ, or for lucre put to death as sorcerers.-SPRENGEL, t. 3, of money,-felony without clergy."

PERKINS, vol. I, p. 40. Though a witch could assume the form of

any animal she pleased, the tail would

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p. 232.

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