The City of God, Том 1T. & T. Clark, 1871 |
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Стр. 18
... nature might be gathered from the Stoics . Antoninus says ( ii . 14 ) : “ Though thou shouldest be going to live 3000 years , and as many times 10,000 years , still remember that no man loses any other life than this which he now lives ...
... nature might be gathered from the Stoics . Antoninus says ( ii . 14 ) : “ Though thou shouldest be going to live 3000 years , and as many times 10,000 years , still remember that no man loses any other life than this which he now lives ...
Стр. 55
... natural bias to evil induces him rather to follow the examples of the gods than to obey the precepts of men . But ... nature , and the right and wrong in ethics , and in dialectic what was con- sequent according to the rules of logic ...
... natural bias to evil induces him rather to follow the examples of the gods than to obey the precepts of men . But ... nature , and the right and wrong in ethics , and in dialectic what was con- sequent according to the rules of logic ...
Стр. 64
... nature as you see it in Plato , expelling poets from the city that the citizens be uninjured , with the divine nature as you see it in these gods exacting plays in their own honour . Plato strove , though unsuccessfully , to persuade ...
... nature as you see it in Plato , expelling poets from the city that the citizens be uninjured , with the divine nature as you see it in these gods exacting plays in their own honour . Plato strove , though unsuccessfully , to persuade ...
Стр. 67
... nature . " I presume it is to this inborn /// equity and goodness of disposition we are to ascribe the rape . of the Sabine women . What , indeed , could be more equit- able and virtuous , than to carry off by force , as each man was ...
... nature . " I presume it is to this inborn /// equity and goodness of disposition we are to ascribe the rape . of the Sabine women . What , indeed , could be more equit- able and virtuous , than to carry off by force , as each man was ...
Стр. 109
... natural laws of the heavenly bodies , because it was then the Jewish passover , which is held only at full moon , whereas natural eclipses of the sun happen only at the last quarter of the moon . Cicero , too , shows plainly enough that ...
... natural laws of the heavenly bodies , because it was then the Jewish passover , which is held only at full moon , whereas natural eclipses of the sun happen only at the last quarter of the moon . Cicero , too , shows plainly enough that ...
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according Æneid animals apostle Apuleius believe blessed blessedness bodily body Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crimes death demons desire divine earth earthly empire enemies eternal evil exist faith false Father fear felicity flesh glory God's goddess Greeks happiness heaven holy angels honour human immortal Janus Jove Juno Jupiter king kingdom light living Lord lust Mediator mind misery mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists Plotinus poets Porphyry praise punishment reason received reference religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods sins soul speak spirits suppose temple theurgy things thou thought tion true truth Tullus Hostilius Varro Virgil virtue Wherefore wicked wisdom wish words worship