The City of God, Том 1T. & T. Clark, 1871 |
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Стр. v
... Rome , BOOK III . BOOK IV . That empire was given to Rome not by the gods , but by the One True God , . 91 135 BOOK V. Of fate , freewill , and God's prescience , and of the source of the virtues of the ancient Romans , 177 BOOK VI . Of ...
... Rome , BOOK III . BOOK IV . That empire was given to Rome not by the gods , but by the One True God , . 91 135 BOOK V. Of fate , freewill , and God's prescience , and of the source of the virtues of the ancient Romans , 177 BOOK VI . Of ...
Стр. vi
... 382 436 Of the creation of angels and men , and of the origin of evil , 481 BOOK XIII . That death is penal , and had its origin in Adam's sin , 521 EDITOR'S PREFACE . " ROME having been stormed and sacked vi CONTENTS .
... 382 436 Of the creation of angels and men , and of the origin of evil , 481 BOOK XIII . That death is penal , and had its origin in Adam's sin , 521 EDITOR'S PREFACE . " ROME having been stormed and sacked vi CONTENTS .
Стр. vii
Saint Augustine (of Hippo). EDITOR'S PREFACE . " ROME having been stormed and sacked by the Goths Ꭱ under Alaric their king , the worshippers of false gods , or pagans , as we commonly call them , made an attempt to attribute this ...
Saint Augustine (of Hippo). EDITOR'S PREFACE . " ROME having been stormed and sacked by the Goths Ꭱ under Alaric their king , the worshippers of false gods , or pagans , as we commonly call them , made an attempt to attribute this ...
Стр. viii
... Rome , Marcellinus had been sent to Africa by the Emperor Honorius to arrange a settlement of the differences between the Dona- tists and the Catholics . This brought him into contact not only with Augustine , but with Volusian , the ...
... Rome , Marcellinus had been sent to Africa by the Emperor Honorius to arrange a settlement of the differences between the Dona- tists and the Catholics . This brought him into contact not only with Augustine , but with Volusian , the ...
Стр. ix
... Rome as the mistress of the world.1 thus Augustine was led to take a more distinct and wider view of the whole relation which Christianity bore to the old state of things , —moral , political , philosophical , and religious , -and was ...
... Rome as the mistress of the world.1 thus Augustine was led to take a more distinct and wider view of the whole relation which Christianity bore to the old state of things , —moral , political , philosophical , and religious , -and was ...
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according Æneid animals apostle Apuleius believe blessed blessedness bodily body Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crimes death demons desire divine earth earthly empire enemies eternal evil exist faith false Father fear felicity flesh glory God's goddess Greeks happiness heaven holy angels honour human immortal Janus Jove Juno Jupiter king kingdom light living Lord lust Mediator mind misery mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists Plotinus poets Porphyry praise punishment reason received reference religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods sins soul speak spirits suppose temple theurgy things thou thought tion true truth Tullus Hostilius Varro Virgil virtue Wherefore wicked wisdom wish words worship