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appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth."

There is another warning. I have only time to just touch on this wonderful subject. The Bible is full of them. I want to urge these young converts to begin and study the whole Word of God. I don't want them to be hoggish,and take up one part only, but the whole Word of God; so that at these times you may know just what you are to receive and what you are to reject, and that you have got a reason for the hope that is within you.

Now I want to call your attention to another thing; that is, that every time you go to the Lord's table, you will go there not only to show forth his death, but what else? "For as often as ye eat this bread and drink this cup, ye do show the Lord's death till he come." How many that go to the Lord's table ever think of his return? Now, I will tell you where men make a great mistake. They go to the Lord's table with dread. I used to dread communion Sundays-a weak from this Sunday, I am told, is communion Sunday. I used to dread it. We used to have it once in three months. Now it is once a month; and I hope we will have it every Sabbath. I used to go there thinking of my own sins, and the short-comings of the committee; and it was most unpleasant. But I found out that I was to go there to remember him; and now it is a place of rejoicing. I try to think just as little of myself when I go to the Lord's table as I can. There isn't any place in the Scripture where you are told to examine yourselves when you go there; but you are to go there to remember the Lord, and that he is coming back again. That is what we are to think about. We are to think of his death until he

comes.

But then I can imagine that some of you say that, if I preach this doctrine, that the world is going to be destroyed, that grace has been a failure. Now let me say, right here, that grace has not been a failure. Man has failed to lay hold of it; and the world has spurned the Word of God, just as the Jews did Christ, years ago. They would not receive him. Now, the grace of God is over all the world, and the world has rejected it. Thank God, here and there is one that will lay hold of it; and if men won't take hold of it, they ought not to complain that God is going to punish them for it. Because, when he sent his prophets, they killed them; they crucified his son, and would not receive the Holy Ghost; and they trampled his Word under their feet. Why, you cannot say he is unjust. If a man says, "I hate the grace of God, the gift of God; I don't want the salvation of God through Jesus Christ;" if a man wants to be excused from the marriage feast of the Lamb, why, don't go off and say grace has been a failure; but they have failed to lay hold of it.

Now, there is another thing; that when Christ comes we are going to be reunited with our loved ones. There are a good many here in

this congregation that have got more friends in heaven than on earth. Some of you mothers have got more children there than down here. Yes, there is a better day for us, my friends. Glory and honor to God; Christ is coming back; and I am going to see my loved ones again. I an just waiting and watching for the hour when I shall hear that trump sound; and I shall be released to meet those loved ones; and those that are with me, that are in Christ, shall go up together, and we shall be forever with the Lord. Oh, how we ought to hail that day, and how the church ought to be watching! Oh, that God would wean us from the world, that we should not have our hearts set on things down here, but on things above, where Christ is.

I want to call your attention to a few passages of Scripture. In 1st Corinthians, 11th chapter, 25th and 26th verses, it says: "After the same manner also he took the cup, when he had supped, saying, This cup is the New Testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye

eat this bread, and drink this cup, ye do shew the Lord's death till he come." In Luke, 19th chapter, 13th verse, he tells us to use our talents until he comes. We must fight the good fight of faith until he comes. "And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come." In 1st Timothy, 6th chapter, 12-14 verses: "Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession. That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ." In 2d Thessalonians, 1st chapter, 7th verse: "And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels" In James, 8th chapter, 8th verse: "Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh." In 2d Timothy, 4th chapter, 8th verse, we are to wait for the crown of righteousness: "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day; and not to me only, but unto all them also that love his appearIn 1st Timothy, 2d chapter, 5th to 8th verses: "For there is one God, and one mediator between God and men, the man Jesus Christ; who gave himself a ransom for all to be testified in due time. Whereunto I am ordained a preacher, and an apostle, (I speak the the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity."

ing."

"I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting." In 1st Thessalonians, 4th chapter, 13th and 14th verses: "But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even

as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God; and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we ever be with the Lord. Wherefore comfort one another with these words."

We are to wait for Satan to be bound until he comes. Oh, he's going to be bound that day, and Christ, who has a right to take the throne of David, is going to take it. Let us pray that he may come quickly. Let that be the burden of our prayers.

A PERSONAL STATEMENT BY MR. MOODY.

Shortly before the close of the services in Boston, Mr. Moody addressed a noon-day meeting upon the financial aspect of the Revival work, and the compensation the Evangelists were to receive. He said:

To-morrow, at all the meetings, there will be a collection taken up for the expenses of the meetings, as a thank offering; and we would like to have every man give as the Lord has prospered him, or as his heart is inclined to give. We do not want a man to give unless he gives his heart with it. We do not want any one going off complaining that there has been too much money spent. If you do not want to give, do not give. The amount desired is $30,000-$20,000 to defray expenses up to the time of closing the present series of meetings; and the remainder to secure the use of the Tabernacle for Gospel purposes for a year. I could not stand here to ask for this collection, if I was to carry off any part of it. There have been some very exaggerated rumors that we were employed to come for so many thousand dollars-$10,000, $15,000, $20,000, or even $30,000. Now let me say that this money is to go to D. E. Snow of the Tremont Bank, who is Treasurer of the committee that have put up the building and have paid all the bills; and not one dollar of it is coming to us. We not only raised money enough to pay the ex

penses in Chicago, but $80,000 to pay the debt on the Young Men's Christian Association. Then some one writes to an infidel paper that Moody and Sankey had put the money in their pockets-pretty good pay for three months' work. We find a good many people believe it. If we took money from the public, it would be well to report what we did with it, and how much we received. As there never has been any collection for us, and we are not employed by the public or any committee, I do not know that it is necessary for me to say anything to justify myself in the way I have been employed the last sixteen years. But when I gave up my business sixteen years ago, after three months of the severest struggle of my life, as to whether I should go for dollars and cents or for souls, from that day to this I have no more lived for money than I have lived for water. My friends have blamed me, because I have not laid aside something for my family.

Some of them insisted upon my wife having some money; and they bought her a home in the country, and the rumor is that it cost $30,000, and $30,000 to furnish it. The home cost $3500 and there have been some improvements; and the furniture and everything cost $10,000. It belongs to my wife and children. My father died at the early age of forty-one, and if I die to-morrow, there will be a roof over the heads of my wife and children. (Voices, "Thank God!") Some one said, in the inquiry-room, a certain man would not come because I paid $4000 for a horse. Take off $3750, and you will find it right. As far as dollars and cents are concerned, I could make more in one night than I have made in Boston. I have been offered $500 a night for a lecture. I have been offered $200, $300, $500 a night to lecture, when I might talk an hour and then go to a comfortable hotel; but as it is now, I work at the Tabernacle all day and talk till midnight with inquirers, and when I am done have hardly strength enough to go to my room. If you want to attack me, do not attack me there. I have weaknesses; but they are not in that direction. If I had come for money, it would have been in some other work. (Applause.) I detest that applause. The royalty on the hymn books amounted last year to $68,000; but it all went to three trustees, and not one dollar came into the hands of Mr. Sankey or myself. It belongs to us as much as the income of your business belongs to you; but we give it up. We do not want one dollar of your money in Boston. Give it to the Lord, as long as you please. I would rather live on a crust of bread than have people think we caune for your money. If any young man here wants to go into the work of the Lord for money, I advise him not to do it. Now I don't want any one to go off and say that we preach for nothing; for we do not. We preach for souls; and the Lord takes care of us. 1 never have known what it is to want money in the sixteen years I

have been at work for him. The Lord has taken good care of me; and I have not known what it is to want.

Taking his Bible, Mr. Moody read from the 2d chapter of Colossians, 6th, 7th and 8th verses: "As ye have therefore received Christ Jesus the Lord, so walk ye with him: rooted and built up in him, and established in the faith as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."

And from the 3d chapter, 6th to 17th verses: "For which things' sake the wrath of God cometh on the children of disobedience. In the which ye also walked sometime, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds, and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew. circumcision nor uncircumcision, Barbarian, Scythian, bond nor free; but Christ is all, and in all. Put on, therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering, forbearing one another, and forgiving one another, if any man have a quarrel against any; even as Christ for gave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."

In commenting on the passages read, he said: As ye have therefore received him, walk ye in him. No man ever received Christ that did not receive him in humility, when pride, self-righteousness and egotism were gone. As you receive him, walk with him. If we walk with him as we have received him, then we are walking as God would have us walk; then we are deep rooted. We want to get these young converts rooted, not in themselves, but in Christ. You find surface Christians, when there is some great blast of temptation, go down. If we are rooted in Christ and built up in him, we have strength and power. Let us pray that we may have these seven things, that we may realize that we have received Christ, walk as we have received him, be rooted, built up and complete in him, buried in him, and risen in him.

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