Rousseau and RomanticismTransaction Publishers - 426 стор. |
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Результати 1-5 із 39
Сторінка xxvii
... universal good that beset the morally deficient and passive person begin to dissolve. Babbitt sees the Christian notion of the incarnation as contributing to solving the problem of knowledge in ethical matters: "The final reply to all ...
... universal good that beset the morally deficient and passive person begin to dissolve. Babbitt sees the Christian notion of the incarnation as contributing to solving the problem of knowledge in ethical matters: "The final reply to all ...
Сторінка xxix
... universal moral order. Babbitt uses a poorly chosen term, "a more complete positivism," to describe his own respect for experiential facts. He might appear to favor a more complete devotion to the gathering of empirical evidence in the ...
... universal moral order. Babbitt uses a poorly chosen term, "a more complete positivism," to describe his own respect for experiential facts. He might appear to favor a more complete devotion to the gathering of empirical evidence in the ...
Сторінка xxx
... universal and the particular in simultaneous tension and union, a fact of immediate experience to which Babbitt sometimes refers in Plato's language of the One and the Many. Mankind acquires a better understanding of the Whole, not by ...
... universal and the particular in simultaneous tension and union, a fact of immediate experience to which Babbitt sometimes refers in Plato's language of the One and the Many. Mankind acquires a better understanding of the Whole, not by ...
Сторінка xxxv
... universal, but it works through the unique personalities and circumstances of particular individuals. Its effect is to dignify individuality and diversity by making them vehicles for a higher purpose. Babbitt's frequent use of the term ...
... universal, but it works through the unique personalities and circumstances of particular individuals. Its effect is to dignify individuality and diversity by making them vehicles for a higher purpose. Babbitt's frequent use of the term ...
Сторінка xxxix
... universal element in mankind's ethical and religious experience that can form the basis for a more genuinely ecumenical wisdom. Representatives of different faiths and also some persons who do not consider themselves religious in the ...
... universal element in mankind's ethical and religious experience that can form the basis for a more genuinely ecumenical wisdom. Representatives of different faiths and also some persons who do not consider themselves religious in the ...
Зміст
ix | |
Original Introduction | lxix |
The Terms Classic and Romantic | 13 |
Romantic Genius | 32 |
ni Romantic Imagination | 70 |
The Ideal | 114 |
Romantic Irony | 240 |
Romanticism and Nature | 268 |
Romantic Melancholy | 306 |
Appendix | 395 |
Index | 421 |
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Загальні терміни та фрази
according actual aesthetic already appears Aristotle Babbitt beautiful become centre century character Christian civilization classical convention critical deal decorum desire distinction doctrine dream early element emotional especially ethical example experience expression extreme fact feeling follow French genius give Greek happiness heart higher human humanistic idea ideal illusion imagination imitation individual infinite inner insight intellectual intuition kind least less literature live look man's meaning merely moral movement naturalistic nature never once one's opposition original outer particular passage past perception perhaps person philosophy poetry positive practice present problem pure reality reason relation religion religious result romantic romanticism romanticist Rousseau Rousseauist says seek seems sense side society soul spirit tends term things tion traditional true truth turn understand universal virtue whole wish writing
Популярні уривки
Сторінка 329 - Cambridge he could look out on The antechapel where the statue stood Of Newton with his prism and silent face, The marble index of a mind for ever Voyaging through strange seas of thought alone. (Prelude
Сторінка 259 - Prune thou thy words, The thoughts control That o'er thee swell and throng. They will condense within the soul And change to purpose strong. But he who lets his feelings run In soft, luxurious flow, Shrinks when hard service must be done And faints at every
Сторінка 185 - criticisms of the sober hour. Sobriety diminishes, discriminates and says no; drunkenness expands, unites, and says yes. It is, in fact, the great exciter of the Yes function in man. It brings its votary from the chill periphery of things to the radiant core. It makes him for the moment one with truth.
Сторінка 317 - 1 This is the thought of Keats's Ode to Melancholy: Ay, in the very temple of Delight Veil'd Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine.
Сторінка 193 - So that in the first place, I put for a general inclination of all mankind, a perpetual and restless desire of Power after power, that ceaseth only in Death.
Сторінка 38 - said to be of a vegetable nature; it rises spontaneously from the vital root of genius; it grows, it is not made; imitations are often a sort of manufacture, wrought up by those mechanics, art and labor, out of preexistent materials not their own.
Сторінка 203 - T was then great Marlbro's mighty soul was proved, That, in the shock of changing hosts unmoved, Amidst confusion, horror, and despair, Examin'd all the dreadful scenes of war; In peaceful thought the field of death survey'd.
Сторінка 281 - I live not in myself, but I become Portion of that around me; and to me High mountains are a feeling, but the hum Of human cities torture.
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