Rousseau and RomanticismTransaction Publishers - 426 стор. |
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Сторінка xi
... traditional religious dogmas. Though his notion of ethical self-discipline had much in common with historical Christianity, including American Protestantism, he did not identify the source of moral order with a personal God. He added to ...
... traditional religious dogmas. Though his notion of ethical self-discipline had much in common with historical Christianity, including American Protestantism, he did not identify the source of moral order with a personal God. He added to ...
Сторінка xii
... traditional Western civilization. Irving had an older brother and a younger sister. For some of his childhood the life of the family was less than settled because of the father's shifting fortunes and recurring financial problems ...
... traditional Western civilization. Irving had an older brother and a younger sister. For some of his childhood the life of the family was less than settled because of the father's shifting fortunes and recurring financial problems ...
Сторінка xxxiii
... traditional authority and who will not seriously consult the insights common to the great ethical and religious systems of mankind are likely to foster superficial and dangerous ideas. As these ideas are put into practice they bring ...
... traditional authority and who will not seriously consult the insights common to the great ethical and religious systems of mankind are likely to foster superficial and dangerous ideas. As these ideas are put into practice they bring ...
Сторінка xxxiv
... traditional doctrine of natural law in that he recognizes an ethical standard of human conduct appropriate to worldly life of which man has awareness independently of divine special revelation. The two doctrines diverge, however, in ...
... traditional doctrine of natural law in that he recognizes an ethical standard of human conduct appropriate to worldly life of which man has awareness independently of divine special revelation. The two doctrines diverge, however, in ...
Сторінка xxxvii
... , especially in the United States, according to its conformity to or deviation from traditional Christianity. Many Christians, including the two converts T.S. Eliot and Allen Tate, have criticized him TRANSACTION INTRODUCTION xxxvii.
... , especially in the United States, according to its conformity to or deviation from traditional Christianity. Many Christians, including the two converts T.S. Eliot and Allen Tate, have criticized him TRANSACTION INTRODUCTION xxxvii.
Зміст
ix | |
Original Introduction | lxix |
The Terms Classic and Romantic | 13 |
Romantic Genius | 32 |
ni Romantic Imagination | 70 |
The Ideal | 114 |
Romantic Irony | 240 |
Romanticism and Nature | 268 |
Romantic Melancholy | 306 |
Appendix | 395 |
Index | 421 |
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Загальні терміни та фрази
according actual aesthetic already appears Aristotle Babbitt beautiful become centre century character Christian civilization classical convention critical deal decorum desire distinction doctrine dream early element emotional especially ethical example experience expression extreme fact feeling follow French genius give Greek happiness heart higher human humanistic idea ideal illusion imagination imitation individual infinite inner insight intellectual intuition kind least less literature live look man's meaning merely moral movement naturalistic nature never once one's opposition original outer particular passage past perception perhaps person philosophy poetry positive practice present problem pure reality reason relation religion religious result romantic romanticism romanticist Rousseau Rousseauist says seek seems sense side society soul spirit tends term things tion traditional true truth turn understand universal virtue whole wish writing
Популярні уривки
Сторінка 329 - Cambridge he could look out on The antechapel where the statue stood Of Newton with his prism and silent face, The marble index of a mind for ever Voyaging through strange seas of thought alone. (Prelude
Сторінка 259 - Prune thou thy words, The thoughts control That o'er thee swell and throng. They will condense within the soul And change to purpose strong. But he who lets his feelings run In soft, luxurious flow, Shrinks when hard service must be done And faints at every
Сторінка 185 - criticisms of the sober hour. Sobriety diminishes, discriminates and says no; drunkenness expands, unites, and says yes. It is, in fact, the great exciter of the Yes function in man. It brings its votary from the chill periphery of things to the radiant core. It makes him for the moment one with truth.
Сторінка 317 - 1 This is the thought of Keats's Ode to Melancholy: Ay, in the very temple of Delight Veil'd Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine.
Сторінка 193 - So that in the first place, I put for a general inclination of all mankind, a perpetual and restless desire of Power after power, that ceaseth only in Death.
Сторінка 38 - said to be of a vegetable nature; it rises spontaneously from the vital root of genius; it grows, it is not made; imitations are often a sort of manufacture, wrought up by those mechanics, art and labor, out of preexistent materials not their own.
Сторінка 203 - T was then great Marlbro's mighty soul was proved, That, in the shock of changing hosts unmoved, Amidst confusion, horror, and despair, Examin'd all the dreadful scenes of war; In peaceful thought the field of death survey'd.
Сторінка 281 - I live not in myself, but I become Portion of that around me; and to me High mountains are a feeling, but the hum Of human cities torture.
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