Rousseau and RomanticismTransaction Publishers - 426 стор. |
З цієї книги
Результати 1-5 із 93
Сторінка xxi
... sense of conveying the moral essence of human life, but he reconstitutes that notion, insisting that genuinely artistic imagination is free and creative and not just mimetic. Babbitt criticizes the formal rigidities of neo-classicist ...
... sense of conveying the moral essence of human life, but he reconstitutes that notion, insisting that genuinely artistic imagination is free and creative and not just mimetic. Babbitt criticizes the formal rigidities of neo-classicist ...
Сторінка xxvii
... sense of reality and meaning deepens. Theoretical doubts about the existence of the universal good that beset the morally deficient and passive person begin to dissolve. Babbitt sees the Christian notion of the incarnation as ...
... sense of reality and meaning deepens. Theoretical doubts about the existence of the universal good that beset the morally deficient and passive person begin to dissolve. Babbitt sees the Christian notion of the incarnation as ...
Сторінка xxx
... sense, but by acquiring a firmer grasp of the oneness, or unity, of life that abides in the midst of change and diversity. Man does so by orienting the personality to the ordering values of the good, the true, and the beautiful. He lays ...
... sense, but by acquiring a firmer grasp of the oneness, or unity, of life that abides in the midst of change and diversity. Man does so by orienting the personality to the ordering values of the good, the true, and the beautiful. He lays ...
Сторінка xxxiii
... sense of life's absurdity and misery. Those, on the other hand, who are willing to undertake some of the action called for by the older traditions, if not accept the literal meaning of inherited dogmas, are likely to produce very ...
... sense of life's absurdity and misery. Those, on the other hand, who are willing to undertake some of the action called for by the older traditions, if not accept the literal meaning of inherited dogmas, are likely to produce very ...
Сторінка xl
Irving Babbitt. who do not consider themselves religious in the ordinary sense can contribute to this core of insight. Religious denominations that claim a privileged insight beyond what can be verified in general human experience should ...
Irving Babbitt. who do not consider themselves religious in the ordinary sense can contribute to this core of insight. Religious denominations that claim a privileged insight beyond what can be verified in general human experience should ...
Зміст
ix | |
Original Introduction | lxix |
The Terms Classic and Romantic | 13 |
Romantic Genius | 32 |
ni Romantic Imagination | 70 |
The Ideal | 114 |
Romantic Irony | 240 |
Romanticism and Nature | 268 |
Romantic Melancholy | 306 |
Appendix | 395 |
Index | 421 |
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Загальні терміни та фрази
according actual aesthetic already appears Aristotle Babbitt beautiful become centre century character Christian civilization classical convention critical deal decorum desire distinction doctrine dream early element emotional especially ethical example experience expression extreme fact feeling follow French genius give Greek happiness heart higher human humanistic idea ideal illusion imagination imitation individual infinite inner insight intellectual intuition kind least less literature live look man's meaning merely moral movement naturalistic nature never once one's opposition original outer particular passage past perception perhaps person philosophy poetry positive practice present problem pure reality reason relation religion religious result romantic romanticism romanticist Rousseau Rousseauist says seek seems sense side society soul spirit tends term things tion traditional true truth turn understand universal virtue whole wish writing
Популярні уривки
Сторінка 329 - Cambridge he could look out on The antechapel where the statue stood Of Newton with his prism and silent face, The marble index of a mind for ever Voyaging through strange seas of thought alone. (Prelude
Сторінка 259 - Prune thou thy words, The thoughts control That o'er thee swell and throng. They will condense within the soul And change to purpose strong. But he who lets his feelings run In soft, luxurious flow, Shrinks when hard service must be done And faints at every
Сторінка 185 - criticisms of the sober hour. Sobriety diminishes, discriminates and says no; drunkenness expands, unites, and says yes. It is, in fact, the great exciter of the Yes function in man. It brings its votary from the chill periphery of things to the radiant core. It makes him for the moment one with truth.
Сторінка 317 - 1 This is the thought of Keats's Ode to Melancholy: Ay, in the very temple of Delight Veil'd Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine.
Сторінка 193 - So that in the first place, I put for a general inclination of all mankind, a perpetual and restless desire of Power after power, that ceaseth only in Death.
Сторінка 38 - said to be of a vegetable nature; it rises spontaneously from the vital root of genius; it grows, it is not made; imitations are often a sort of manufacture, wrought up by those mechanics, art and labor, out of preexistent materials not their own.
Сторінка 203 - T was then great Marlbro's mighty soul was proved, That, in the shock of changing hosts unmoved, Amidst confusion, horror, and despair, Examin'd all the dreadful scenes of war; In peaceful thought the field of death survey'd.
Сторінка 281 - I live not in myself, but I become Portion of that around me; and to me High mountains are a feeling, but the hum Of human cities torture.
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