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THE TERMS CLASSIC AND ROMANTIC
ROMANTIC MORALITY THE IDEAL
ROMANTIC MORALITY THE REAL
ROMANTICISM AND NATURE
THE PRESENT OUTLOOK
APPENDIX CHINESE PRIMITIVISM
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according actual aesthetic already appears Aristotle Babbitt beautiful become centre century character Christian civilization classical convention critical deal decorum desire distinction doctrine dream early element emotional especially ethical example experience expression extreme fact feeling follow French genius give Greek happiness heart higher human humanistic idea ideal illusion imagination imitation individual infinite inner insight intellectual intuition kind least less literature live look man's meaning merely moral movement naturalistic nature never once one's opposition original outer particular passage past perception perhaps person philosophy poetry positive practice present problem pure reality reason relation religion religious result romantic romanticism romanticist Rousseau Rousseauist says seek seems sense side society soul spirit tends term things tion traditional true truth turn universal virtue whole wish writing
Сторінка 329 - Cambridge he could look out on The antechapel where the statue stood Of Newton with his prism and silent face, The marble index of a mind for ever Voyaging through strange seas of thought alone. (Prelude
Сторінка 259 - Prune thou thy words, The thoughts control That o'er thee swell and throng. They will condense within the soul And change to purpose strong. But he who lets his feelings run In soft, luxurious flow, Shrinks when hard service must be done And faints at every
Сторінка 185 - criticisms of the sober hour. Sobriety diminishes, discriminates and says no; drunkenness expands, unites, and says yes. It is, in fact, the great exciter of the Yes function in man. It brings its votary from the chill periphery of things to the radiant core. It makes him for the moment one with truth.
Сторінка 317 - 1 This is the thought of Keats's Ode to Melancholy: Ay, in the very temple of Delight Veil'd Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine.
Сторінка 193 - So that in the first place, I put for a general inclination of all mankind, a perpetual and restless desire of Power after power, that ceaseth only in Death.
Сторінка 38 - said to be of a vegetable nature; it rises spontaneously from the vital root of genius; it grows, it is not made; imitations are often a sort of manufacture, wrought up by those mechanics, art and labor, out of preexistent materials not their own.
Сторінка 203 - T was then great Marlbro's mighty soul was proved, That, in the shock of changing hosts unmoved, Amidst confusion, horror, and despair, Examin'd all the dreadful scenes of war; In peaceful thought the field of death survey'd.
Сторінка 281 - I live not in myself, but I become Portion of that around me; and to me High mountains are a feeling, but the hum Of human cities torture.
Man and Mankind: Conflict and Communication Between Cultures
Edmund S. Glenn,Christine G. Glenn
Перегляд фрагмента - 1981
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Understanding the Present: Science and the Soul of Modern Man
Перегляд фрагмента - 1993